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Khaled HosseiniA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Nana is buried in a corner of the cemetery in Gul Daman and Jamil makes “a great show of tending to Mariam” (37). Mariam is rigid and resentful to him, only crying when Mullah Faizullah comes in and she blames herself, remembering Nana’s words:“I’ll die if you go. I’ll just die.”(38)
Jalil says that Mariam can stay with him and “for the first time” she can hear him “with Nana’s ears […] the insincerity that had always lurked beneath, the hollow, false assurances” (38). At Jalil’s lavish house, where she wished to be two days earlier, she installs herself in the guest room. An “inexpressible blackness” passes through Mariam, however much Mullah Faizullah tries to reassure her that her mother was an unhappy woman and “the seed for what she did was planted long ago” (40, 43).
One of the visitors to Mariam’s room is one of her father’s wives, who tells her she has to come downstairs so they can talk to her.
Mariam is summoned downstairs to her father and his three wives, who give her “thin, tolerant smiles” (46). They announce that she has a betrothed, a 45-year-old widowed shoemaker from Kabul named Rasheed. Mariam begs Jalil not to do this to her, but it is the will of his wives, who have been disgraced by Mariam’s birth and feel that marrying her off would “erase the last trace of their husband’s scandalous mistake” (48). Rasheed, it is announced, is already on his way. Mariam is disgusted by the thought of being married to a man she doesn’t know, performing household “chores” for him as well as the “painful acts of perversity” Nana has warned her of (49). As she pleads with Jalil again, he becomes defensive and says “‘Goddamn it, Mariam, don’t do this to me” (49). She is then escorted to her room and the door is locked behind her.
The following day, Mariam is forced to greet Rasheed, who is tall, “broad-bellied and broad-shouldered, stooping in the doorway” (50). She can barely look at him and a mullah she does not recognize explains that the rituals of the nikka, the marriage ceremony, have been sped up, in order to accommodate Rasheed’s bus tickets. The mullah asks her three times whether she wishes to be married to Rasheed. Only on the third time, after a glance at her father, does she say she wants to be married. Mariam finds Rasheed repulsive; he reeks of tobacco, with yellow-brown nails “like the inside of a rotting apple” (50).
The next day, while Rasheed is waiting in a bus bound for Kabul, Jalil accompanies Mariam, telling her of all the wonders to be experienced in Kabul. Mariam is furious, simply imagining how he would walk alongside the bus “unscathed, spared” and voices her disillusionment with him (54). When, racked with guilt, Jalil says that he will visit Mariam in Kabul, she implores him not to bother, feeling fully how she has been sacrificed in order to save her father’s honor.
It is early evening before Mariam arrives at Rasheed’s fading blue house on a narrow, unpaved road. She has to pay attention to understand him because she is unaccustomed to the Kabuli dialect of his Farsi. Entering the house, she is overwhelmed with a sense of unfamiliarity: “Pangs of longing bore into her, for Nana, for Mullah Faizullah, for her old life” (58). Rasheed says that he prefers to sleep alone and offers Mariam the guest room, where he says he has planted some tuberoses for her on the windowsill. He asks Mariam if she fears him, asking in a “slyly playful” way (59). She says no. He leaves her in her room and closes the door behind her, leaving her with her suitcase and tuberoses.
Mariam hardly leaves her room the first few days, waiting until Rasheed has left home to look about the utensils of her new life. She reminisces about her old life with rose-tinted glasses, thinking of how she and Nana would sleep on the kolba’s roof on hot summer nights and her lessons with Mullah Faizullah. “But it was with the sun’s westward crawl that Mariam’s anxiety really ratcheted up” because she contemplates that Rasheed might finally make sexual advances on her (62). He comes home, tells her about his day and leaves. One night, he notices that she still has not unpacked her suitcase and announces that by the next day he expects her to begin behaving like a wife and not imagine that he is a hotel-keeper. He chastises her about her crying.
The next morning, Mariam unpacks and, drawing water from the well, cleans the house and makes bread the way Nana showed her. Then she sets out for the communal tandoor, following a host of women, many of whom are complaining about their husbands.
Soon, a woman named Fariba recognizes Mariam as Rasheed’s young bride and invites her to take tea. She is overwhelmed by the attention and, turning the wrong way, gets lost on her own street. She retches against a wall, but later makes daal for her husband, which he likes.
However, he is carrying a brown paper bag from which he removes a sky-blue burqa. He complains about the way “soft” husbands allow their wives to be exposed, caring nothing for their family’s honor (69). He mentions Fariba and her schoolteacher husband, Hakim, as objects of disapproval. He announces that he is a much harder man, that for him, “a woman’s face is her husband’s business only,” and threatens that he will spill blood with “one wrong word, one improper look” (69).
Motherless, illegitimate, 15-year-old Mariam is married off to Rasheed, a shoemaker from Kabul, who is thirty years her senior.
Throughout the proceedings after Nana’s death, beginning from Mariam’s stay in the guest room of her father’s house, to moving to Kabul with her strange new husband, she is forcibly severed from her past and any previous sense of her identity. Mariam learns that in her father’s house, which is run by women who want her gone, because she is a marker of their husband’s scandal, she is disposable. Her personal wishes are irrelevant and she is moved around at the convenience of others. As she enters her husband’s house in Kabul, 650 kilometers from home, she retains vivid memories of the kolba, such as being able to touch the ceiling and tell “the time of day by the angle of sunlight pouring through the window” (57).
Hosseini builds suspense and intrigue around who Mariam’s strange husband will be by offering the reader different vignettes of his character. The reader and Mariam are kept guessing with regard to who this man is and how he will treat his wife. He is introduced by her father’s wives as a stable provider who lives in the exciting big city of Kabul; Mariam’s first impressions of him are that he is physically repulsive, smelling of “smoke and thick, sweet cologne” (52). On arriving in Kabul, she is relieved that he seems to respect her personal space and mainly leaves her alone. He senses that she needs some time to adjust and shows a kindly side in offering to take her on a walk around Kabul. However, Rasheed’s more authoritarian colors are revealed with the sky-blue burqa he brings back for Mariam and the conservative idea that a woman’s face should be invisible to everyone but her husband. There is even the premonition of violent threat in his mention that “blood is spilled” whenever anything improper happens. (69) At this point in the novel, the reader anticipates that Mariam has been married off to a violent man.
By Khaled Hosseini