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Amy ChuaA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
One of the memoir’s main themes is the stark difference Chua sees between Chinese and Western parenting techniques and the tension this causes in her family. Chua suggests that Chinese parents have stricter standards for their children that enable better results in their careers and lives: “Chinese parents can order their kids to get straight As. Western parents can only ask their kids to try their best” (51). Chua portrays the relationship between a Chinese parent and child as similar to a contract in which both sides understand the lifetime expectation of the terms and conditions, whereas American parents are more focused on their role in their children’s lives before the child turns 18. Chua’s Chinese American model also reflects different expectations depending on the generation of immigration; first- and second-generation Chinese Americans more acutely feel the impact of generational trauma, while third-generation Chinese Americans are more likely to benefit from generational wealth and cultural assimilation.
In Chua’s model, a Chinese parent is more invested in their child’s long-term happiness, while an American parent is more invested in their child’s short-term happiness. Chua prides herself on her distinction from her peers: “[M]y Western friends who consider themselves strict make their children practice their instruments thirty minutes a day” (8), whereas she makes her girls practice for six hours daily. However, she is surprised by the resistance that she encounters from her daughters: “Growing up, I was terrified of my parents’ disapproval. Not so with Sophia and especially Lulu. America seems to convey something to kids that Chinese culture doesn’t” (24). She wields less control over her daughters than her parents wielded over her, and this bothers her. Later in the book, even Chua’s strict parents tell her to ease up on her daughters, and this helps Chua put her model of parenting in perspective. Still, she perseveres in the “Chinese” model she thinks is best.
Though Chua focuses on Chinese cultural expectations, the girls are both Chinese and Jewish American—and therefore have multiple cultural influences. She contrasts her own experiences of growing up Chinese with those of her white American Jewish husband: “My parents always paid for everything, but fully expect to be cared for and treated with respect and devotion when they get old. Jed’s parents never had such expectations” (55). The Chinese parental investment in their children is expected to be reciprocated. However, as Jed maintains, children never have agency over their lives, so it is unrealistic to expect children to fulfill a contract that they never intended to sign:
[T]he understanding is that Chinese children must spend their lives repaying their parents by obeying them and making them proud. By contrast, I don’t think most Westerners have the same view of children being permanently indebted to their parents (53).
The conflicting cultural models that Chua and Jed represent create tension, both in their relationship and in how they raise Sophia and Lulu. Jed diffuses the tension by supporting Chua’s parenting decisions though he argues with her privately. Eventually, Chua eases up somewhat, allowing Lulu to stop playing the violin and choose her own activities, but the cultural and generational tensions the family experiences never resolve entirely.
Chua believes that the primary role of the parent is to be a disciplinarian. She does not think that children need to have inborn skills to succeed, “just skills learned the diligent, disciplined, confidence-expanding Chinese way” (8). To Chua, all enjoyment in life comes from mastery, and mastery requires discipline. Therefore, from a young age, children should understand that discipline comes first, and enjoyment comes later.
Chua divulges anecdotes that demonstrate her toughness as a parent. Three-year-old Lulu memorably challenges her authority by proving that she would rather brave frigid temperatures than cooperate: “Lulu’s teeth were chattering, but she shook her head again. And right then I saw it all, as clear as day. I had underestimated Lulu” (13). Instead of giving in, Chua intensifies her disciplinarian approach to Lulu, which causes constant battles throughout Lulu’s childhood.
For Chua, even showing affection requires discipline: A four-year-old Lulu and a seven-year-old Sophia learn the hard way that inadequate effort must be improved, even in the birthday cards they present to their mother. When Chua thinks the girls’ handmade birthday cards are sloppy, she verbally attacks her daughters: “‘I work so hard to give you good birthdays! I deserve better than this. So I reject this.’ I threw the card back” (103).
Chua mostly attributes her particular brand of toughness to her Chinese upbringing and prides herself on exemplifying the discipline that she believes Western parents lack. She does not go easy on herself either. Like the Suzuki method, successful parenting requires the parent to endure the child’s trials: She learns difficult piano pieces alongside her children, taking copious notes and modeling how to work hard to achieve results. She believes this is important because “[t]o get good at anything you have to work, and children on their own never want to work” (29). Even after a child achieves a high level of mastery, the discipline must continue because “[a] fundamental tenet of being Chinese is that you always do all of the extra credit all of the time” (69), there is no room for slacking or rest, even if you already believe yourself to be the very best.
One downside of extensive parental discipline that the memoir demonstrates is that it circumscribes the child’s world (no sleepovers, TV, or playdates) and causes anxiety for both parents and children. Chua teaches her children that everything and everyone around them has the potential to harm them. Whether it is a classmate who is a bad influence or a potential person who could hurt them, Chua has tremendous anxiety about everything that could bring about her daughters’ downfall. She often invokes her mother-in-law, Florence, as an example of the opposite style of parenting:
At Crystal Lake, Florence felt that her granddaughters should be able to swim, walk, and explore wherever they pleased. By contrast, I told them that if they stepped off our front porch, kidnappers would get them. (97)
Where Florence sees opportunities for fun, Chua sees opportunities for danger, and urges her daughters never to let the desire for adventure cloud their judgment.
After the book’s publication, news outlets were interested to know what Sophia, then 17, and Lulu, then 14, thought of Chua’s Tiger Mother parenting style. Both girls supported their mother, publishing interviews such as Lulu’s New York Post interview “I was raised by Tiger Mom—and it worked” (28 Mar. 2018) and Sophia’s The New Yorker interview, “The Tiger Cub Speaks” (2 Feb. 2014). In the end, how children and parents respond to such a high level of discipline is deeply individual, and the approach has equal possibilities of failure and success.
Chua’s personal ambition is limitless, and her daily schedule seems impossible. In addition to being her daughters’ instructor, tutor, chauffeur, and coach, she is a full-time tenured Yale Law School professor, author, and speaker. Throughout the text, she notes that being a parent not only forced her to recalibrate her priorities and time management, but also her sense of self.
One of the key differences that Chua notes between Chinese and Western parents is that, because they expect excellence, the Chinese parents’ reward for the cultivation of this excellence is the privilege to brag about it. Since Chua pushes her daughters so hard, she revels in celebrating their accomplishments since these are reflections of her successful parenting. She believes this sets her apart from many Western parents, who “have to struggle with their own conflicted feelings about achievement, and try to persuade themselves that they’re not disappointed about how their kids turned out” (51).
A moment of personal transformation comes when Chua learns to appreciate her daughters’ achievements. Her daughters become more musically talented than Chua herself, and she occasionally allows herself to marvel at their skill: “When the big day finally arrived, I was suddenly paralyzed; I could never be a performer myself. But Sophia just seemed excited” (58). Her dogs, of course, represent several opportunities for personal growth, reminding her that she does not know everything and is not always correct. Eventually, she gives up her Chinese parenting/training method with the dogs and allows them to have fun.
In some of the most self-aware moments of the text, Chua wonders if she pushes her daughters so hard for their own wellbeing or for hers. While she enjoys the visibility of her efforts and the superiority she feels over other parents, she sometimes recognizes that her daughters’ achievements could be perceived to reflect her own desires more than her children’s. After a self-satisfied contemplation of how she makes her daughters practice their instruments on every day of family vacations, she wonders if they will be able to recall pleasant moments of travel amidst the exhaustion and effort of daily practices: “I don’t know how my daughters will look back on all this twenty years from now. Will they tell their own children, ‘My mother was a controlling fanatic who even in India made us practice before we could see Bombay and New Delhi’?’” (91). It is not until the family’s travels to Russia that she is finally forced to recognize that her strictness with Lulu is doing them all more harm than good: “I […] realized that I was dreading with all my heart what lay ahead” (208).
Though Chua occasionally laments that she devotes every waking hour to her daughters’ achievements, she does not regret the weekends spent driving or the vacations tainted by memories of fights over violins. Apart from the opportunities for humility enabled by her dogs, her daughters’ achievements perpetuate her convictions that her way is the right way.
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