51 pages • 1 hour read
Patrick MccabeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The key theme McCabe explores in Breakfast on Pluto is one which has been controversial for many decades: transvestism. Transvestism is the act of dressing in a way that is associated with the opposite sex, oftentimes in pursuit of sexual arousal or, in Braden’s case, as a form of gender reclamation. Braden begins to dress in women’s clothes as a very young child as a way of expressing his exuberant personality and creating a sense of pleasure for himself, although the townspeople assume it is a ploy to engage the attention of his father. Even when discovered, Braden never ceases to explore transvestism because the performance of dressing and behaving as a female brings him closer to his inner self, which, as the novel progresses, is transgender. The courageous and at times dangerous persistence with which Braden continues to pursue transvestism, first within a very small, highly religious, and close-minded community and then in a big city, indicates that Braden is pursuing a truth rather than a desire to shock or scandalize.
In relating the events of his life, Braden repeatedly switches pronouns that describe him, thus pointing toward the idea that he experiences a gender duality that only blossoms into full femaleness in Braden’s fantasies and at the end of the novel. After the turbulent and precarious period of his youth, which he spent seeking his true self and pursuing the idea of finding a perfect and protective male companion, Braden becomes Mrs. Riley, a middle-aged woman, thus completing her journey toward the female gender. McCabe indicates that it is through the performance of transvestism and the almost compulsive revelation of Braden’s gender duality to the world that Braden finds the means to inhabit his body as fully female, regardless of the biological characteristics that might have defined his gender at birth.
At the time of the novel’s debut in 1999, McCabe’s depictions of transvestism and transgenderism were progressive. Although transgender literature spanned centuries and languages, the earliest instance of which was likely Ovid’s Metamorphoses, it was not a topic often addressed in modern literature, especially following the strict gender lines of the Victorian era. There were exceptions—for example, Virginia Woolf’s Orlando (1928) and Gore Vidal’s satirical Myra Breckinridge (1968)—but the topic was largely taboo until the 2010s, when transgender literature finally earned a distinct niche in the LGBTQ+ literary scene. McCabe’s depiction of a transgender protagonist was, therefore, boundary-pushing, especially considering the highly masculine and stringently Catholic ethos of Ireland. The character of Braden brazenly contradicts traditional gender stereotypes and the Irish identity.
However, in a more modern context, McCabe’s indication throughout the novel that Braden experiences gender confusion because he experienced a profound lack of both parental figures is an erroneous, oversimplified stereotype. There is no obvious link between growing up parentless and being transgender, and presenting a cause-and-effect narrative that links Braden’s childhood trauma to his gender explorations is problematic. Over 20 years after it was originally published, reading Breakfast on Pluto today exemplifies the ways in which the discussion of transgenderism has changed and how various movements taught us to explore the issue with less bias and fear. Nevertheless, as the novel indicates, the ability to represent one’s inner self visually to the outside world through clothes or other symbolic signs remains a powerful tool in self-exploration and determination of one’s gender identity.
McCabe utilizes the setting of a stereotypical small-town community in Ireland in the 1960s and 1970s to depict the pressure such an environment exerts on the individual, especially one as high-spirited as Braden. Braden paints a picture of Tyreelin as a typical small Irish town and invests it with tropes common in critical depictions of such environments: The people are narrow-minded and mostly uneducated; they perform menial, blue-collar jobs such as working in meat factories; and religion, specifically Catholicism, plays a significant role in their lives. In many ways, Braden represents the antithesis of his community members, and his actions, internal dialogue, and honesty call into question the supposed normalcy of the community.
The town’s relationship with Catholicism is particularly ripe with meaning. The townspeople use their religion not to inspire charity or acceptance, as the scripture might indicate, but as a rampart against unfamiliarity and uniqueness. McCabe further bolsters this depiction of small-town, religious isolationism by presenting Father Bernard as both the pillar of the community and Braden’s illegitimate father, which speaks to the hypocrisy of the church and disqualifies him as the pastor of the people. One of the greatest sources of Braden’s anger is that religion and tradition present smokescreens and camouflage for the worst kind of bigotry and small-mindedness. This type of literary challenge of close-minded religious norms is a common figure in 20th century Irish literature, such as James Joyce’s Dubliners. McCabe joins the conversation by openly critiquing the contradictory teachings and actions of the Catholic church via the mouthpiece of Braden.
By his very nature, Braden challenges the community and forces the people of Tyreelin to, if not embrace, at least live with his differences. As in most small communities, the custom determines the norm, and the norm becomes the only accepted way of behaving. Braden’s antics shatter the carefully maintained façade of false respectability. Braden literally calls into question that respectability, sharing stories in which married men cavort with teenage girls and priests rape their servants. For the reader, Braden’s narrative blatantly upends the accepted normalcy of his small town. Braden’s attempts to force the town itself to address its own demons, however, are largely unsuccessful: Braden suffers for trying to warn Martina Sheridan of the perils of engaging with an older man, and his attempts to villainize Father Bernard are rebuffed. Instead, the town continues to criminalize Braden for his differentness. After Braden causes a scandal in a bar, somebody kills his dog and destroys all his clothes to both punish him and relegate him to the laws of their society.
By depicting Braden’s punishment while the more serious moral and criminal offences go unpunished, McCabe invites us to critically assess the worth of a community that rejects anything outside of the prescribed norm while allowing “traditional” sins to happen under cover of false morality. By sharing these events from the perspective of Braden, an outsider, the reader’s eyes are held wide as McCabe subverts our sense of normalcy and forces us to question Ireland’s communal sense of morality.
Braden’s character is deeply involved in his personal journey of discovery and survival, and therefore the current events of his time are largely left untold, except when they come into direct contact (and conflict) with his life. We can see this most effectively in the depiction of the Irish Troubles. This period of conflict lasted in Ireland from 1960s to the 1990s, covering roughly the same time span as the novel itself. By placing the conflict in the background of Braden’s self-discovery, McCabe emphasizes the personal over the collective, yet simultaneously underscores how the collective influences the personal. Thus, Braden ignores the reality of political and criminal intrigue, yet Irwin, one of his best friends, is a direct victim of the Troubles, and Braden himself also barely escapes death in a disco-pub; these events affect Braden deeply and change the course of his life.
The conflict between the Irish and the British has its roots in nationalism and political wrangling. The region in dispute was Northern Ireland. Historically, the prevalence of Protestants in the region led to it being annexed by Great Britain to form the United Kingdom in the 19th century. The Catholic minority in Northern Ireland experienced discrimination and developed a strong Irish nationalist block whose desire was to reunite with Ireland proper (both form the same island and are apart from England, Wales, and Scotland, which form Great Britain). Unionists (mostly Irish Protestants) supported the United Kingdom as a political entity. The Irish Republican Army (IRA) was formed to militarize people into fighting for the dissolution of the United Kingdom. This caused violence to break out in all three regions—Northern Ireland predominantly, but also in Ireland and England as opposing parties. During the conflict, almost 4,000 people died, more than half of whom were innocent civilians. The events portrayed in the novel (particularly Irwin participating in the IRA efforts and informing the British and the bombing of the London disco), are emblematic examples of the violence and terrorism that defined the everyday existence of people in those regions at the time.
As McCabe notes through the example of the forbidden love between the Catholic Pat and Protestant Sandra, the Irish were battling amongst themselves because of the religious divisions. The overwhelming poverty of Ireland during this period served to increase people’s angst and despair. All these events may appear to take place offstage when it comes to Braden and his story, yet McCabe makes sure to underline how these circumstances inform the mentality of the people and their reactions. The reader understands that Braden’s very evasion of the topic is, in fact, a defense mechanism to protect himself from the trauma the conflict has inflicted on his life. The numbness exhibited by Braden regarding the Troubles reflects the numbness of his entire country, where people may have lived in fear but still had to live their day-to-day lives.
McCabe endows his protagonist, Patrick Braden, with a vivid and powerful imagination that allows him to overcome the brutal realities of life in small-town Ireland and later the psychedelic London of the 1970s. His active imagination also allows Braden to explore his gender in a safe space. Since Braden experiences gender duality, his inner self is necessarily divided: There are parts of Braden that may be perceived as traditionally male, like his rage or determination to live a life he chooses, and those that are traditionally perceived as female, such as his desire to be protected and loved by strong, independent men and her love of romance, music, perfumes, and clothes. This division inside Braden creates the need for an imagined life in which Braden is able to express his female desires outside of the constraints of normal—and critical—society.
Although Braden’s rich fantasy life allows him to escape and develop his persona, at times it becomes overwhelming and threatens the character’s sanity, while at other times it is a platform through which Braden can invest in more sinister proclivities. In addition to the clear device of Braden’s stay in a psychiatric hospital, McCabe also makes sure to underline the instability of Braden’s psyche through his slips into darker fantasy after the bombing of the disco. Throughout these chapters, the reader experiences the highs and the lows, benefits and dangers, of Braden’s fantasy life. Braden’s desire to take revenge on his father and the community that spurned him spirals into fiction that takes Braden “out of his body” and into a fantastic universe. There, Braden overcomes rage and enjoys time with his unknown mother on a deserted island and travels through the universe to have breakfast on Pluto. As the fantasy progresses, Braden is no longer able to control it and succumbs to violent delusions and hallucinations.
The bomb and his subsequent arrest triggered Braden’s descent into momentary madness. Over time, his psyche was overtaxed as a tool of survival in harsh circumstances; finally, the mind breaks under the stress of this final trauma. McCabe chooses to write these chapters in a way that leaves the reader confused as to what the “real” reality is, which helps us identify with Braden’s confusion and the pressure of his dual existence. Ultimately, as Braden becomes Mrs. Riley, he assumes another fictional existence, but we understand that this life is not Braden’s uncontrolled fantasy but a choice he makes in order to live a life that most suits his identity. Rather than live in fantasy, Mrs. Riley accepts and adapts to reality in a way that fits his needs and desires and ensures his calm existence.