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66 pages 2 hours read

Louise Penny

Bury Your Dead

Fiction | Novel | Adult | Published in 2010

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Chapters 24-26Chapter Summaries & Analyses

Chapter 24 Summary

Old Mundin picks up his narrative, explaining that he saw a walking stick he knew was his father’s in the Montreal shop where he once worked. He immediately sought out Olivier, the seller, and moved to Three Pines, taking furniture-restoration work. Gabri defends his partner, saying he is incapable of murder. Old Mundin gently agrees, explaining that while he remained curious about where the artifacts came from, he also fell in love with his wife and started a family, leaving vengeance behind. The quest only resumed the night he discovered the cabin. He explains that he knew his father had not died by accident or suicide, as all of his most precious artifacts had disappeared along with him. He assumed that only murder could have separated him from his family, and he believed the trove in the cabin belonged to the murderer.

He left the “Woo” carving, his first wood project, outside the cabin to lure the Hermit out. He hoped his father’s killer would recognize his childhood nickname—he could not pronounce “wood” and said “Woo,” which only his father remembered (455-56). He hoped seeing this on the carving would frighten the Hermit. He struck the old man with the menorah to avenge his father.

Beauvoir’s perspective fluctuates here, from the moments after the confession to a later conversation with the villagers at the Morrow home. In the short term, he has the others leave the bistro, where he establishes that Old Mundin’s mother, Charlotte, used to read him Charlotte’s Web and that his nickname comes from his father’s habit of calling him “old son” (461). He explains to the Morrows that the Hermit stole his treasures from all over Communist Europe, smuggling them to Canada after faking his death. He tells the villagers what he told Mundin: the young man killed his own father, thinking he was killing his father’s murderer. The Hermit’s carving of a young man, which everyone assumed was Olivier in The Brutal Telling, was the older man’s rendering of his adult son, as in his old age he was filled with grief for the life he left behind.

Beauvoir, exhausted, finds himself gratefully accepting Clara’s invitation to dinner, realizing that he has come to look at the village as a refuge. He secretly takes half a Percocet. When he tells Clara he will come in an hour, she tells him to bring Ruth. Beauvoir, almost comforted, realizes she knows he is seeking out the elderly poet for his own reasons. He arrives at Ruth’s, and she tells him she has cued up the video of the warehouse raid for him, so that they can watch together.

In Québec City, Gamache walks home with Émile in the snow, pondering the mystery of Champlain’s remains, still unsolved. When he returns from walking his dog, he finds that Émile, like Ruth in Three Pines, has set up a laptop, saying, “I’d like to watch the video with you“ (466).

Beauvoir watches the firefight: There were many more terrorists than anticipated, and some officers are quickly overwhelmed. He himself is hit. In the chaos, Gamache drags him to safety, helping him staunch his wounds. Then Gamache “did something not meant to be seen by anyone else. Now seen by millions. He kissed Beauvoir on the forehead” (470). Gamache captures a gunman but is hit himself, in the head and chest. Beauvoir sees him, injured, fearful his mentor is dying. Gamache whispers his wife’s name and then loses consciousness, only revived after assistance from paramedics.

The perspective shifts to Émile’s memories of arriving at the hospital, with Reine-Marie uncertain of her husband’s future, though relieved he is alive. The dam is saved. Mere days after he regains consciousness, Gamache practices walking, determined to be in the funeral procession for his lost officers. The image of his grief makes him an international sensation.

Beauvoir, in Three Pines, finds himself walking arm in arm with Ruth to dinner with the Morrows, Gabri, and the others.

Gamache, with Émile, recalls Francoeur’s refusal to believe the intelligence from the Cree community that the dam is under threat. He finally begs, and Francoeur says that if he is wrong he will be arrested. In the present, Émile tries to reassure his protégé that the video portrays him as “heroic,” but Gamache feels he is being “lionized for nothing” and suspects the person who leaked the video intended him to feel precisely this sense of self-loathing (485). 

Chapter 25 Summary

In an early-morning blizzard, Gamache takes his dog, Henri, for another walk, as Gamache can’t sleep due to his insomnia. As a snowstorm howls, he hears Morin telling him about his love of winter weather. On the Plains of Abraham, once the site of battle, he finds the English minister, Tom Hancock. They sit in an ancient stone hut nearby. Gamache, by way of confession, explains that he nearly missed the nature of the dam plot: The terrorists enlisted two young Cree men, desperate from poverty and official government neglect, to drive truck bombs to the dam. Gamache calls it a plot engineered from above, “[t]he bombs made by [the young men] and the Cree made by us” (492). Gamache upbraids himself for not seeing that the kidnapping was a ruse and for wasting time arguing with Francoeur. Only Gamache’s previous assistance to a Cree elder allowed him to send Lacoste into their communities and uncover the plot.

Gamache’s final error, the one that haunts him most, is making a wrong turn, so that Morin dies. Hancock tells him his grief is destroying him. Gamache angrily reminds Hancock he has no room for righteousness, as he killed Renaud out of his own fear and guilt for the English community. Only he or Haslam could have intercepted the man the day of his visit. Hancock says he arranged to meet Renaud that night, then read the books while Renaud dug, striking when his back was turned. Gamache tries to persuade Hancock to be arrested rather than jump off the cliffs into the river and die by suicide. Gamache tells him he underestimates the English, as “they’ve adapted to the new world. You’re the only one who couldn’t. There’ll be Anglos here for centuries to come, as there should be” (503). Hancock asks if he knows who leaked the video. Gamache does not settle the question, but he suspects both Francoeur and Nichol.

Chapter 26 Summary

Gamache and Émile say their farewells. Émile ponders finding a smaller house now that he is older. Gamache subtly suggests that Émile might find a kindred spirit in Elizabeth MacWhirter, who also finds a large house overwhelming. He teases his mentor by saying that he will only reveal what he knows about the body in Champlain’s coffin after his drive home, to give Émile time to guess first.

Gamache, at home with Reine-Marie, takes the call from Émile: He realizes that Douglas took the body to Pittsburgh, disguising it as one of his Egyptian mummies, leaving another dead person in its place. Reine-Marie assures her husband she has no need to watch the video as she takes in the sight of him alive and safe in their home.

Days later, Gamache and Beauvoir return to Three Pines, reuniting Olivier with an ecstatic Gabri. Olivier tells Gamache he will need time to heal.

Gamache, alone, walks onto the village green and apologizes to Paul Morin, imagining the young man’s body in his arms, as he found him that day. Gamache says, “I’m so sorry. Forgive me. There was only silence then, and from very far away, the sound of children playing” (511).

Chapters 24-26 Analysis

The novel’s concluding chapters show that both killers, Old Mundin and Tom Hancock, are haunted by their pasts. Old Mundin loves his father so much he cannot conceive of his abandonment and gives up his own life in the search for vengeance. He finds a community in Three Pines but abandons it for what he sees as his duty as a son. His grief is so overpowering it shakes his reason, preventing him from even recognizing the father he loved. Like Old Mundin, Hancock cannot see the real strengths of the community he shepherds: He sees only weakness and calamity, and he assumes he is the only person who can save Anglophone Québec. His guilt at his own ability to stop cultural and demographic change drives him to wild desperation. Like Old Mundin, Hancock is still loving, still recognizable: He finally hears Gamache’s confession, reproaching but also absolving him. Gamache, in exchange, saves Hancock’s life, breaking a cycle of death between French and English, as a gesture toward his vision of Québec’s more peaceful future. His allusion to Émile’s budding connection to Elizabeth MacWhirter also suggests that interpersonal bonds may be key in reducing tensions.

As a sign that both are making some peace with their ordeals, Gamache and Beauvoir watch the video with people they have come to trust. Beauvoir’s quiet embrace of the village reflects that while the Hermit’s murder divided the community, his work has restored its equilibrium and, in part, his own well-being. Penny foreshadows his ongoing struggles with his decision to take the Percocet before watching the video, underlining that confiding in Ruth is unlikely to be sufficient. Gamache’s view of the raid as his “shame” reveals his innate perfectionism and the power of his grief. Those who love him can see only what they nearly lost, while he can only see and hear Paul Morin and the other mysteries that remain unresolved. Even the terrorism plot emphasizes the power of communal division and grief: The terrorists are able to exploit Canada’s neglect of the Cree nation in order to carry out their plans.

Like Beauvoir’s journey to recovery, other tensions in the text remain unresolved, teasing future installments. Gamache’s relationship with Francoeur is as fractured as ever, foreshadowing their clashes in future installments of the series. Gamache is also left wondering if Nichol has betrayed him out of bitterness that he once again failed to include her, despite her finally following his instructions to listen. He silences Morin’s voice by apologizing to him and fully accepting the reality of his death, but the fallout from the episode is undiminished, leaving the reader eager for future installments of the series. Gamache, at least, will face future cases with a renewed energy and desire to connect to others. He accepts that Olivier will need time to forgive him, as he has needed time to forgive himself. Like his physical wounds, the pain he and Beauvoir experienced will continue to shape their lives: Penny offers each a life with less guilt but suggests that grief is a longer and more durable process.

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