88 pages • 2 hours read
Anthony DoerrA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
The most salient theme in Cloud Cuckoo Land is that it is essential to preserve books and stories—and with them, the information they hold. Ensuring the survival of books and the knowledge they contain is an essential task in maintaining a connection across generations. Time and powerful entities are the natural enemies of books that eventually cause erasure of past ideas. As Licinius says to Anna during their reading lessons: A book contains the “soul” or essence of its author, who writes the book to preserve their thoughts, but “when a book goes out of the world, the memory dies a second death” (52).
Doerr’s book discusses many types of destruction as representations for erasure. Omeir and Anna, caught in the siege of Constantinople, illustrate the ways that war leads to the destruction of knowledge. As the Italian buyers explain to Anna, who does not yet understand the ramifications of the destruction of her city, “Permanence is only an illusion” (172). This theme is echoed in Trustyfriend’s forest because even though the forest sustained life for a long time, it is still destroyed. Rex offers another perspective regarding what happens when knowledge is snuffed out too early when he is discussing his Compendium of Lost Books: When only a fragment of a work survives, “it’s like the boys who died in Korea. We grieve them the most because we never saw the men they would become” (403). Destruction and erasure are often incomplete, and the fragments created in this process, like the Cloud Cuckoo Land folios, can maintain enough of a connection to revive the story.
One of Doerr’s primary concerns with losing books is intentional erasure, especially that which serves the interests of a powerful entity. Both the Ottoman siege on Constantinople and the deforestation in Lakeport illustrate the notion that often things are destroyed to create space for something new. As Omeir considers deserting the war effort, he understands that sacrificing the lives of men and animals in war is “a way for a small thing to destroy a much larger thing” (377). When read as a metaphor for intentional destruction of books, the “small thing” is a powerful entity that seeks to destroy the “larger thing,” or the infinite knowledge of books. Ilium, the tech corporation in the book that loosely represents real companies, is an example of an entity intentionally destroying information to serve its own goals. This represents the danger of allowing groups to control perceptions of reality—a danger which culminates in Konstance’s plotline: The Argos, its false mission, and the Atlas cleansed of undesirable images all illustrate the ways that Ilium aims to regulate perception of reality.
Finally, the theme of preserving books is represented through Aethon’s story and the folios that persist into the future. The folios pass precariously through each timeline, evading erasure thanks to direct intervention. Doerr emphasizes that “time [is] the most violent war engine” because its passage is inevitable and will claim books despite intervention. This relates to the lesson that Zeno and the five children mutually teach each other. The value of preserving old books—in their case, through translation—is that it maintains an open link between the past and present so that the past can inform the future. The Cloud Cuckoo Land folios solidify this argument because each character reads Aethon’s story and grows from it, taking ancient information and applying it to their own individual futures.
The Cloud Cuckoo Land folios exemplify the theme of the false utopia. Doerr argues that perfection is a false construct, and therefore utopias cannot exist. Cloud Cuckoo Land is a phrase sometimes used to refer to these imagined utopias, which is why it is the title of both the book and Aethon’s story within it. As a phrase, Cloud Cuckoo Land conjures notions of excessive idealism and ridiculousness, which is directly emphasized in Aethon’s story. Both the main text of Cloud Cuckoo Land and the fictitious folios illustrate that perfection cannot be manifested.
Each of the five main characters must reject their utopian or idealistic aspirations to accept more complex truths about life. As Rachel Wilson adds at the last second to her Cloud Cuckoo Land script, “The world as it is is enough” (568), which is another way of stating this conclusion. Aethon echoes this same idea when he reads the goddess’s book in Cloud Cuckoo Land and sees both the most beautiful aspects of human life and the darkest ones. Like Aethon who is afraid when confronted with this truth, so too are the main characters when they realize that their conceptualizations of the world are incompatible with reality. For example, Seymour sees the world as full of people who want to destroy what little natural beauty remains, but he ultimately realizes that “we are all beautiful even as we are all part of the problem” (568). Rejection of utopian ideals does not mean acceptance of an apathetic worldview or overt pessimism: The characters strike a balanced outlook on life by the end of their stories.
Konstance’s storyline illustrates how sometimes idealistic views are forced upon people. Her whole life Konstance is told that the Argos and Sybil will provide her with everything she will ever need. Like the other main characters, she feels there is more to life than what she is told, and she is right. Her escape from the Argos illustrates how liberation from the utopian ideal establishes the self as able to exercise free thinking. She is like Aethon who must also admit that he does not want to live forever in Cloud Cuckoo Land because this prescribed idealism is boring. In Folio Ψ, at the beginning of Chapter 23, Aethon revels in “the green beauty of” what Zeno speculates is “the [broken] world” (571). This phrase encapsulates Doerr’s argument surrounding the rejection of the utopia: The imperfection of the real world is what makes it so beautiful; in a perfect utopia, the lack of flaws breeds boring uniformity.
Themes of risk versus reward as they relate to accomplishment or regret are prevalent throughout the book, especially as they relate to the coming-of-age stories. Each of the five main characters takes important risks that illustrate their character development. These moments represent the point at which the risk is outweighed by the chance of reward, though the characters are often driven by desperation in these moments. This illustrates that risk is necessary for accomplishment, even though accomplishment is not guaranteed.
Zeno and Seymour best illustrate the role of regret in taking risks. When confronted with Seymour’s bombing in the library, Zeno states that “he should have risked more” and “told Rex that he loved him” (542). His character is defined by his anxiety, and his slow self-acceptance illustrates that regret often breeds further regret. Zeno never told Rex about his feelings because he sought the perfect moment to do so, but eventually Rex dies and Zeno can never recover the lost opportunities to share his feelings. This illustrates that risk can feel insurmountable when the reward is unknown. At the end of Zeno’s life, the weight of his regrets is “a burden as heavy as a continent” (542). Seymour, on the other hand, takes big risks that do not help him: He risks everything to join Bishop’s army, but Bishop’s army is not real. He regrets his actions that hurt people and had no positive outcome. This illustrates that the motivation of a risk is an important factor when deciding to act. When Seymour risks telling the truth by inserting the real images behind the censored ones in the Atlas, this eventually helps Konstance escape the Argos. The difference between these risks is that his choice to show the images is motivated by honesty, whereas his choice to bomb Eden’s Gate Realty is motivated by revenge.
Aethon also illustrates the importance of taking risks, mitigating regret, and ultimately accepting reward. The “foul crone” warns him in Folio Γ, “What you already have is better than what you so desperately seek” (68). Although it might appear that this turns out to be true when Aethon returns home, the crone’s message is not aligned with Doerr’s thematic interpretation of the value of risk, because Aethon needed to risk leaving home to learn the value of what he had. What is selfishly sought—like Aethon seeking Cloud Cuckoo Land or Seymour bombing the library—yields only the illusion of reward; reward is gained from selfless risks motivated by honesty, like Zeno carrying the bomb out of the library.
By Anthony Doerr
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