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38 pages 1 hour read

Euripides

Cyclops

Fiction | Play | Adult | Published in 422

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Character Analysis

Odysseus

Odysseus is a Greek hero and the king of the rocky island of Ithaca. He is one of the warriors who fought in the Trojan War. An important figure in the Homeric epics, the Iliad and Odyssey, Odysseus appears in Euripides’s Cyclops in a more parodic context. Euripides’s Odysseus is essentially the same as the character known from Homer: cunning, level-headed, sometimes arrogant. Yet the seriousness of the character is undercut by the presence of the fun-loving, wild, and childlike satyrs.

Euripides’s Odysseus, like Homer’s, is bent on returning home to Ithaca. He is a practiced speaker, using deceit to escape from the Cyclops’ cave, though his lies are more deliberate and less craven than those of Silenus because Odysseus is much braver than the satyrs who cower before the Cyclops and abandon Odysseus when it is time to blind the monster.

Odysseus makes a show of piety, making three prayers to the gods over the course of the play, but the tone of the prayers reveals his hubristic assumption that as Athena’s favorite, he will always come out on top: In his invocations, Odysseus threatens to disbelieve in the gods if they do not help him. Odysseus is not immune to bluster, boasting of his identity and taunting the Cyclops at the end of the play—yet he does not bluster as egregiously as the Cyclops, just as his lies are not as shameless and self-serving as those of Silenus.

Polyphemus

The Cyclops, whose name in the Odyssey and other sources is Polyphemus, is an enormous and powerful monster, the son of the sea god Poseidon. Like other Cyclopes, he would have been imagined as very tall humanoid with a single eye in the middle of his forehead. The actor that played him would have been conventionally known as the Protagonist or “First Actor,” since the play is named after this character.

Polyphemus’s defining characteristic is bluster. He is recklessly self-assured of his strength and invincibility, even viewing himself as a god (or something more than a god). His behavior, accordingly, is impious and completely unrestrained: Polyphemus believes that he has nothing to fear from anybody or anything, and even the supreme god Zeus does not concern him. Polyphemus’s lack of guile becomes his undoing: He does not suspect Odysseus’s motives in making him drunk and partakes of the alien beverage without any thought to self-restraint. When his misdeeds are punished by Odysseus’s cunning, Polyphemus does not reflect on his mistakes but continues to bluster, raging and threatening Odysseus (the play ends with him looking for boulders with which to bombard his assailants).

Polyphemus, and the Cyclopes in general, represents an uncultured non-Greek society: His flouting of the conventions of hospitality, his ignorance of viticulture, and his ad hoc domicile, all mark the Cyclops as part of an inferior culture, in line with the somewhat xenophobic values of ancient Greece.

Silenus

Silenus is the eldest of the satyrs, whom he describes as his children. Like Odysseus, he is a practiced liar and deceiver. In the very first lines of the play he showcases his penchant for inflating his own importance, boasting of his familiarity with Dionysus and his services to the god. But unlike Odysseus, Silenus is easily cowed. When Polyphemus catches Silenus trying to trade his sheep and cheese to Odysseus, Silenus wastes no time fabricating a story about Odysseus being a thief. Silenus clinches his lie with an extravagant oath on the lives of his children. Nor is Silenus much helpful later on while Odysseus is putting into effect his plan to blind the Cyclops: As Odysseus is trying to make the Cyclops drunk with wine, Silenus cannot help stealing from the wine (impeding Odysseus’s plan while rousing the Cyclops’ anger). Silenus in the final analysis is a foil for the tightly wound Odysseus—a deflating lampoon of the grave epic world Odysseus comes from, who lives without any self-control, indulging his every impulse even when doing so results in harm to him. In the play’s moral universe, Silenus’s comeuppance—becoming the victim of Polyphemus’s sexual urges—is just deserts.

Chorus of Satyrs

The Chorus of Euripides’s Cyclops, like that of all satyr plays, is made up of satyrs, mythical creatures with a human head and torso but the rear and hind legs of a horse or goat that are part of the entourage of the dissipated god Dionysus. The satyrs are wild, raucous, and often childish. Unlike the Choruses of Greek tragedies, which tend to offer the moral and emotional summary of the action on stage, this Chorus is self-focused and not particularly interested in reflecting the inner lives of the play’s main actors. Instead, the satyrs whine about the hard labor they must complete for their Cyclops master and sing longingly about returning to their drunken master Dionysus’s side. While they try to be helpful on occasion, these attempts are consistently undercut by their weakness and immaturity, as when they help Silenus lie to Polyphemus about Odysseus’s desire to rob him or when they back out of their promise to assist Odysseus in his blinding of the Cyclops.

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