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Isabel AllendeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Through the character of Tao Chi’en, Allende introduces the concept of karma. Tao believes that his fate had already “been determined by the acts of his family before him” (5). In contrast, characters such as Paulina del Valle and, eventually, Eliza Sommers, take action believing that “what matters is what you do in this world, not how you come into it” (5). Unlike her passive sisters, Paulina del Valle decides early to escape her father’s dictates and family tradition, marrying outside of her social class to a newly rich man of uncertain origins. As a business visionary, Paulina continually succeeds by trying new things that have never been done, such as exporting Chilean produce preserved in glacier ice to the California market.
When Eliza initially encountered Joaquín, she “thought she had met her destiny: she would be his slave forever” (82). Mama Fresia and the Mapuche machi try various cures and spells, but they feel unable to change Eliza’s fate. After the devastating impact of the love affair with Joaquín on Eliza’s life, she concludes that she would never have been able to avoid this overwhelming passion, so “her fate had been determined since the beginning of time” (80). However, Eliza changes as a result of the influences of California and Tao. Californian society appeals to both Paulina and Eliza because of its focus on the possibility of self-invention and erasure of the past. Americans have a conviction that their children’s lives will be better than theirs. In the undeveloped landscape of the West, Eliza realizes that she can become the person she wants to be. Tao’s love for Eliza also teaches her “the magical formulas for untangling the knots of karma and freeing herself from forever repeating” the same tragic romantic fate (81).
Tao undergoes change as well in the New World environment. Originally, he viewed young Chinese prostitutes as products of their karma, paying for “offenses in former lives” (347). Tao perceived these females as awaiting “disaster in their cribs, exactly as a chicken in its coop in the market: that was their destiny” (347). Although Tao felt sad for them, “it never occurred to him that their fate might be modified” (347). Confronted by the horrors of these young women’s fates, Tao begins to investigate and intervene, thereby changing not only the singsong girls’ destiny, but also his own destiny. Tao does not return to China as he had once planned since he is engaged in this battle against evil and by his love for Eliza. Tao maintains, however, that his romantic relationship with Eliza “was predestined” (394). Allende offers a mixed philosophy: Mysterious circumstances help determine lives, but individuals have the freedom to respond to these events with choices.
In nineteenth-century English culture and Chilean culture, the patriarchal rule of the family was dominant. Allende depicts the male-governed households of the Sommerses and the del Valles in this novel. Jeremy Sommers and Agustín del Valle provide the financial support and try to dictate the lives of the women under their care. After his father’s death, Jeremy sees his role as the protector of his sister, Rose, intervening in her affair with Karl Bretzner and transporting his sister to Chile when he is offered a top position at the British Import and Export Company. Agustín del Valle and his sons enjoy the freedom of outings and carousing while Mrs. del Valle and her daughters are oppressed by their restricted lives and clothing.
In this novel, however, Allende shows that women could find ways to circumvent male authority. Rose expresses herself by secretly writing erotic books that are sold for money to pay for her whims. Rose discovers that residing with her brother allows her more independence than she would have with a husband, so she rejects suitors with intentions of marriage. Paulina del Valle escapes her father’s domination by marrying a newly rich entrepreneur, Feliciano Rodríguez de Santa Cruz, who rewards his wife’s boldness in defying her family. Feliciano’s willingness to listen to Paulina’s brilliant business intuition makes their relationship more equal and results in substantial profit.
In the wide-open society of the California frontier, gender roles are even more fluid. The pioneer women “worked in jobs forbidden to them elsewhere,” proving their mettle, and “men respected them as equals” (357). Eliza dresses in men’s clothing to avoid attracting attention in the mining camps and experiences new independence. In California, Eliza sees other women, such as Joe Bonecrusher, also attired in men’s clothing. Joe feels like “a man in a woman’s body” despite her strong maternal instinct (296), and “for the first time in her chaotic life” (314), she feels accepted in a land where “eccentricity was welcomed” (356). Eventually, Eliza also finds the freedom to be her full self in California even when she returns to wearing women’s clothing and realizes her romantic love for Tao. After Tao’s experiences with Lin and Eliza, he has discovered that he wants a marriage based on an equal companionship, not the patriarchal hierarchy in which he was raised in China.
In the first part of the novel, Allende explores love as a passionate form of desire. By the novel’s end, Allende emphasizes a mature love developed out of friendship and wisdom. Passion in this novel is all-consuming, terrifying, and inevitable. The passionate affairs that Eliza Sommers and Miss Rose Sommers experience with their lovers are the most devastating and memorable events in their lives. Allende describes passionate love as so overwhelming that it is a near-death experience. When Eliza met Joaquín “a river of flowing lava swept through her, melting her bones,” so that “in an instant of panic she believed that she was actually dying” (81). When Rose and Karl have their first tryst of “incandescent passion,” they are “terrified before the inevitable” (89). Both affairs are illicit and therefore secretive. For Rose and Karl, as for Eliza and Joaquín, “passion caused them to lose all prudence” (94). They begin taking greater risks, not caring about being discovered. Despite the example of the terrible consequences of a man’s lust for Joaquín’s mother, Joaquín disregards his own conscience, having “already lost the battle with the pulsing desire that had bedeviled him since the first time” he saw Eliza (110). In Allende’s descriptions, such passion quickly turns destructive. Feverishly focused on his rendezvous times with Rose, Karl, a famous singer, begins arriving late at rehearsals and “deteriorating in full view” (95). Eliza is burdened with an unwanted pregnancy.
Eliza’s love for Tao Chi’en evolves slowly as they try to help each other through the challenges of adapting to California. Tao assists Eliza in her goal of trying to find Joaquín, and she helps Tao with his goals of acquiring more medicinal knowledge and rescuing singsong girls from prostitution. The pair spend “most of their time working side by side as good comrades, and found many excuses to laugh” (240). Although Tao never imagined “that friendship with a woman was possible, to say nothing of one from a different culture” (317), he realizes that he feels bound to Eliza because of “the obstacle-filled road they had traveled together” (363). Tao is physically attracted to Eliza, but out of respect, he disciplines himself not to approach her in that way until she is ready. Eventually, Eliza realizes that in dwelling on Joaquín, she was “trapped in a legendary passion with no reality” (370). Tao is the person to whom Eliza is actually closest to in the world. Their mature love is not secretive, but openly acknowledged, when they walk arm in arm in San Francisco.
By Isabel Allende
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