logo

64 pages 2 hours read

Tamim Ansary

Destiny Disrupted: A History of the World Through Islamic Eyes

Nonfiction | Book | Adult | Published in 2009

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapter 16-AfterwordChapter Summaries & Analyses

Chapter 16 Summary: “The Crisis of Modernity”

The period from 1939 to 1966, marked by World War II and its aftermath, significantly altered global power dynamics and the colonial landscape. As Britain, France, and Germany emerged weakened from the war, the United States and the Soviet Union rose as superpowers, igniting the Cold War. Amidst this geopolitical shift, a wave of decolonization swept through Asia, Africa, and the Middle East, with numerous nations striving for independence.

In this context, the Muslim world experienced its own tumultuous changes. Egypt, under Gamal Abdul Nasser, became a focal point of Arab nationalism and anti-imperialism. Nasser’s secular modernist regime ousted the monarchy in a 1952 coup and later nationalized the Suez Canal in 1956, asserting Egypt’s sovereignty against Western influence. Despite initial success, Nasser’s vision faced challenges, including a proxy war in Yemen and opposition from secular modernist rivals and Islamist groups like the Muslim Brotherhood, led by Sayyid Qutb.

The post-war era also witnessed the contentious emergence of Israel. The United Nations’ 1947 proposal to partition Palestine into separate Jewish and Arab states was accepted by Jewish leaders but rejected by Arab nations. The subsequent 1948 Arab-Israeli War led to the establishment of Israel and the displacement of hundreds of thousands of Palestinians, a situation that remains a point of deep contention in the region.

This period saw the crystallization of nation-states and the rise of nationalism, often clashing with the colonial borders drawn by imperial powers. This was evident in the struggle for Arab unity, the complex situation with Palestine and Israel, and the Kurdish aspiration for nationhood. The notion of self-rule and the pursuit of independence became intertwined with the broader narrative of Islam and the shared experience of other colonized peoples. As Nasser’s prominence grew, so did the ideological battles between secular modernists and Islamist movements, setting the stage for future conflicts in the Muslim world.

Chapter 17 Summary: “The Tide Turns”

Between 1950 and 2001, the Islamic world underwent significant political and social transformations, influenced by regional conflicts and global geopolitics. The Six-Day War of 1967 marked a pivotal moment, reshaping the Middle East’s political landscape. The war led to the demise of Nasser’s secular modernism in Egypt and the rise of more radical and sometimes militaristic ideologies, such as the Ba’ath Party in Syria and Iraq.

Post-war, the Palestine Liberation Organization gained prominence, reflecting a shift toward self-reliance among Palestinians. This period also saw the rise of political Islam, with groups like the Muslim Brotherhood expanding their influence. The defeat of secular forces like Nasser catalyzed this shift, as disillusioned citizens sought alternatives. Wahhabi ideology, backed by Saudi wealth and US arms, spread its influence across the Muslim world.

The aftermath of the Six-Day War also brought about a reevaluation of the US’s role in the Middle East. Incidents like the Central Intelligence Agency (CIA)-led coup against Iran’s prime minister in 1953, Mohammad Mosaddeq, and the US’s support for dictatorial regimes cast it in a negative light, contributing to anti-Western sentiments. The oil embargo of 1973 by the Organization of the Petroleum Exporting Countries (OPEC) nations revealed the strategic importance of oil and reshaped global economic and political dynamics. However, the newfound wealth of the region led to a cultural and economic divide within Muslim societies, separating a modern, globalized elite from the traditional populace.

The 1980s and 1990s saw the decline of secular modernists across the Islamic world. The Iranian Revolution of 1979 established a theocratic regime, setting a precedent for religious governance. In Afghanistan, the withdrawal of Soviet forces after a prolonged war left a power vacuum that groups like the Taliban filled, influenced by jihadist ideology. The culmination of these tensions and conflicts was evident in the events of September 11, 2001. The attacks marked a clash of narratives and signaled that global conflicts and ideological battles were far from over, contradicting the notion that history had reached its end with the triumph of liberal democracy.

Afterword Summary

A convergence of two distinct narratives characterized the period after 9/11, representing the interplay between Western and Islamic perspectives on global events. President Bush’s response to the attacks, framing the fight against terrorism within the historical context of defending freedom and democracy, echoed familiar themes in American and Western history. However, this narrative seemed disconnected from the worldview of militant Islamist extremists, whose discourse centers on discipline versus decadence and moral purity versus corruption, reflecting a historical context of Western dominance and its perceived cultural consequences in Islamic societies.

The mismatch in narratives is evident in the West’s approach to combating terrorism, often seeking a nation-state as the adversary, leading to military interventions in countries like Iraq. However, this approach overlooks the nature of modern terrorism, which does not align with traditional nation-state conflicts. Consequently, despite military efforts, terrorism persists, indicating a misalignment in understanding and addressing the root causes. Moreover, the Western perspective often views democratic institutions and secular values as universal remedies, overlooking the complexity and diversity within Islamic societies. For instance, the concept of democracy, when imposed externally, may not resonate with local cultural and social dynamics, as seen in Afghanistan, where voting was not successful.

The divergence in perspectives is not just about religious beliefs but extends to broader social, cultural, and political frameworks. Islam, like the West, encompasses a wide range of narratives, including religious beliefs, social projects, cultural artifacts, and historical experiences. Understanding this complexity is crucial for creating meaningful dialogue and addressing the underlying tensions between the Islamic world and the West. The conflict is not merely a clash of civilizations or the result of fundamentalist ideologies; instead, it reflects the friction caused by intersecting world histories with distinct narratives and assumptions. Recognizing and respecting these diverse narratives is essential for building a universal human community and navigating the complexities of the modern world.

Chapter 16-Afterword Analysis

In the concluding chapters, Ansary examines moments from the 20th century that reshaped the political and social landscapes of the Islamic world. He underscores the impact of colonialism, decolonization, and the Cold War on Islamic societies. The rise and fall of secular modernist regimes, the confrontation with Western hegemony, and the resurgence of political Islam are central themes that Ansary explores to elucidate the complex interplay of forces shaping the contemporary Muslim world.

The book reflects on significant events like the Six-Day War, the Iranian Revolution, and the events leading up to and following September 11, 2001. Ansary portrays these moments not merely as isolated incidents but as crucial junctions where differing worldviews, ideologies, and narratives collided. Again, Ansary’s overarching message emphasizes the importance of recognizing the diversity and richness of the Islamic world’s history. He continually stresses the importance of the Islamic Perspective on World History, advocating for history that goes beyond the conventional Eurocentric narrative and incorporates the perspectives, experiences, and contributions of non-Western societies.

Through this lens, one of the insights Ansary offers is the portrayal of the Islamic world not as a passive recipient of global changes but as an active participant and, at times, a formidable challenger to the prevailing world order. This period witnessed the Islamic world grappling with its legacy, confronting colonial and postcolonial realities, and navigating the currents of nationalism, modernism, and globalism. The emergence of leaders like Nasser, who sought to carve an independent path for the Arab world, and the transformative Islamic Revolution in Iran reflect the desire for self-determination and the quest for identity in a rapidly changing world.

Ansary’s narrative also sheds light on the Cultural and Religious Developments in Islamic History. He focuses on the role of ideological movements, from secular modernism to political Islam, in shaping the discourse and direction of the Muslim world. In particular, he presents the rise of political Islam not as a monolithic phenomenon but as a spectrum of ideologies and movements, each responding to local contexts and global challenges. The book’s culmination in the post-9/11 world delves into the repercussions of this defining moment. Ansary articulates the clash of narratives that ensued, with the West’s framing of the “War on Terror” often clashing with the ingrained perceptions and realities within the Islamic world. This period, Ansary argues, underscores The Impact of Historical Narratives on Cross-Cultural Understanding. There is a need for a deeper, more nuanced understanding of the complex tapestry of global relations when historical grievances, cultural identities, and geopolitical interests intertwine.

Ansary’s overarching message is that the path to the “universal human community” that he seeks is fraught with challenges and complexities (358). It requires a willingness to engage with history not just as a series of events but as a mosaic of human experiences, aspirations, and struggles. The book posits that understanding this mosaic is crucial for fostering a world where diverse narratives coexist not in a state of perpetual conflict but in a dialogue that acknowledges differences, seeks common ground, and respects the dignity of all cultures and peoples.

blurred text
blurred text
blurred text
blurred text