53 pages • 1 hour read
Bethany Joy LenzA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Background
Chapter Summaries & Analyses
Key Figures
Themes
Symbols & Motifs
Important Quotes
Essay Topics
Tools
Content Warning: This section of the guide includes discussion of domestic abuse, mental health stigmatization, and sexual assault.
In the Prologue, Joy describes an argument with her husband, Quiet Boy or QB in which she tells him that she wanted to separate from him “for a while” and that she would be taking their nine-month old daughter Rosie with her (1). In response, he growled and threw a sweatshirt at her. Joy remembered all of the other things he had thrown in her direction, including “a vintage rolling metal laundry basket.” This behavior had been encouraged by her husband’s father, Les, who saw it as a way to display passion.
For the past nine years, Joy had been splitting her time between the Family’s home in Idaho and the set of One Tree Hill in Wilmington, North Carolina. However, the show’s cancellation prompted her to return to Los Angeles to audition for new roles.
She had been going to therapy and practicing setting boundaries on her husband’s outbursts. When he threw the sweatshirt at her, she decided she had had enough and was leaving. He threatened to sue her for custody of Rosie, but despite his threats, she left.
She stayed with old friends for a week and slowly began to feel more like herself again. She knew she had to get out of the Family “cult” in which she had been enmeshed.
Joy was born in Florida and grew up in an “American Christian-culture Crock-Pot” (9). Her parents were laid-back but devout Christians, and she was an only child. She describes her home life as somewhat unstable; her parents struggled to make ends meet and they often argued. They later moved to Dallas where her father found a job as a teacher at a fancy Christian private school. However, the job didn’t last, and Joy ended up living in four different cities in Texas growing up. This made it hard for her to find stability and make friends.
However, Joy found her place in the theater. She began performing in Arlington, Texas when she was seven and got a role as a munchkin in The Wizard of Oz. Her acting career advanced throughout her childhood and she auditioned for television and film roles as well.
When her paternal grandmother died, her family moved into her house in New Jersey. There, she found community in the youth group at her family’s church. She had a crush on one of the boys there, whom she refers to as “Blue Eyes.” When Joy was in high school, her parents divorced. The divorce, along with a role in a soap opera that was deemed “tawdry,” led to Joy being kicked off the “worship team”—a team of musicians that led the youth group in song—because it was thought to be “unseemly.”
Joy’s father remarried her senior year. When Joy graduated high school, her mother remarried and moved to California. Joy was left on her own at 18. She moved to Manhattan where she worked on a soap opera called Guiding Light. When Joy’s soap opera contract ended, her friend Camille encouraged her to move to Los Angeles for better acting opportunities.
When Joy moved to LA, she felt it was “weird” and “there was no sense of community” (26). Her closest friends were Camille and her roommate Mina. Mina was an actor about to turn 30, which meant there were fewer opportunities for her in Hollywood. Like Camille and Joy, Mina was a Christian. She told Joy about Harker Van Hewitt, another actor who ran a Bible study group. Mina had a crush on Harker, who was engaged to girl from Idaho and was nine years younger than her.
Joy recalls feeling devasted by the news of the terrorist attack in New York on September 11, 2001 and fell into a depression. To get her out of her funk, Mina suggested they go to Harker’s Bible study together.
Harker lived with his brother, Abe, who was in a band. Their parents, Pamela and Ed, stayed with them part-time as well. They had been Seventh-day Adventists but had left that faith and now hosted their own Bible study sessions. Joy became a regular at their Saturday-night Bible studies. At first, Joy was uncomfortable with all of the hugging they did, but eventually she grew to accept it.
One night, Joy and Mina arrived at Bible study to find a new family there: Les, Martine (or Marti), and their three boys, an older teen Joy dubs “the Quiet One” and younger teen twins “the Barbarians.” Joy felt an immediate dislike for Les, who was rubbing salt into some meat and making a strange-smelling dish in the kitchen. Les told the group that he had been a pastor in Washington until he was forced to leave because of “the enemy” (meaning “Satan”). The Van Hewitts had agreed to let them stay in their family home in Idaho.
After the meeting, Les and Joy talked. Les told Joy that he knew her old pastor in New York, which made Joy trust him more.
Les gradually took over the Bible study. The group respected that he was older and an experienced church leader. Les preached that they should be honest to others about their flaws. When Joy suggested this was “a little condescending or passive aggressive,” Les singled her out and counseled that they should do it to show their commitment to God and to be selfless. This made Joy feel embarrassed and self-conscious (47). Then, Les told her that she was hiding her true identity and not committing to her love for God. Joy was shocked he had “seen” her so clearly and broke down crying. Everyone in the group told Joy they loved her. Joy felt she had found “unconditional love” that allowed her to finally let go and cry.
Joy’s father grew concerned when he learned that Joy was considering what God wanted before doing anything, including getting dressed in the morning. He worried about the Bible study she was attending. Joy was hurt that he didn’t seem to understand her religious practice.
At Bible study that week, Joy told Mina and Les her disappointment that her parents didn’t understand her renewed commitment to her religious faith. Les comforted her. He told her that it’s hard to see loved ones “resist the movements of the Holy Spirit” (56). He told her they would pray for her father.
Joy’s father came to visit her for the weekend in LA. He told her it was because he had frequent flier miles to use up, but Joy suspected it was because he was worried about the Bible group and her new religious practice. To show him that it was okay, Joy took her father to the study group. He was “underwhelmed” and thought it was strange that Pam, Harker’s mother, didn’t speak to him. He told Joy she needed to reach out to her own mother more, so Joy decided to invite her mother and stepfather to her 21st birthday party.
At the party, Joy brought together people from various parts of her life— friends and coworkers and people from the Bible study—for the first time. Mina was upset because she heard Harker was bringing his fiancée, but Joy overheard Harker tell her stepfather that the engagement had ended. During the party, Joy’s mother and Pam got into a tense discussion. Les had told Joy that her independence was “an internal rebellion against God” so Pam’s comments to her mother about Joy’s independence represented a subtle insult (62). Joy’s mom gave Joy a scrapbook she had made. Joy felt embarrassed about the childhood bathtub pictures and diary entry about her first kiss. She felt happier with the Sleeping Beauty themed items that the Bible study crew gifted her. She felt disappointed that Blue Eyes had not called her.
A few weeks later, Mina told Joy she was engaged to Harker.
Mina and Harker got married in Idaho at the Van Hewitt house a few weeks later. Joy was hurt that she hadn’t been invited to the wedding.
Sometime later, Joy called Blue Eyes and confronted him about their ambiguous relationship. She told him that if they weren’t going to get married, she needed to let him go. He told her he wasn’t “in a place to make that decision right now” (69). Afterward, Joy fell into a depression. Pam suggested she go to the Van Hewitt house in Idaho to recover.
Joy arrived at the Van Hewitt house (dubbed the Big House) the next day. She was met at the airport by the friendly, bubbly Jasmine, who had lived at the Big House for six months after being sexually assaulted by her boyfriend. The house was a run-down replica of President George Washington’s house in Mount Vernon. When Joy arrived, she met Dontay, a former college football player, and another family: Kurt, Lucy, and their 13-year-old son Brandon. Joy immediately disliked Kurt who looked like a “skeleton.”
Joy shared a room with Jasmine and another girl, Gretchen, who had been brought to the house by Pam from LA. That evening, Joy felt she was getting sick with a bad cough. Someone gave her a spoonful of what she assumed was cough syrup and she fell asleep.
Joy woke up two days later. She was groggy but her cough felt better. She checked her phone and saw she had dozens of panicked calls and messages from her parents. She called her mom and told her that she was fine, she had just decided to leave town for a while. Her mother told her they had been worried, and Joy retorted that as an adult she didn’t have to tell her parents where she was going if she did not want to. Her mother encouraged her to call her father to reassure him she was safe. After the conversation, Joy cried and Pam comforted her. Pam told Joy it was good that she had set boundaries.
Later, in the bathroom, Joy found an enormous jar of hydrocodone prescribed to Kurt. She realized it was the “cough syrup” she had been given. When she returned it to Kurt, his wife, Lucy, seemed upset and suspicious. Joy felt confused by Lucy’s response.
Joy defines her visit to Idaho as a “turning point” in her story. She wonders if she could have avoided everything that happened afterward had she stayed in LA instead.
Joy settled into life at the Big House in Idaho. The Bible study sessions there were much more intense. During these sessions, Les preached against the “manipulation” of Hollywood and society—manipulation best resisted through “relationship” and community. He encouraged the group to trust spiritual authorities like himself, parents, and one’s husband to avoid “being self-willed” (90). Joy began to wonder if she would have won over Blue Eyes had she been more submissive. She had no problem accepting Les and Pam as spiritual authorities because they had been so kind to her.
Joy returned to LA and moved into a new apartment closer to the Van Hewitts’ apartment. She decided to have an “open door” policy to invite others into her new home. Mina told Joy she was pregnant, and Joy wondered what she would have to sacrifice to get what Mina had, a husband and a baby on the way.
One night, Camille came over. She told Joy that she had been seeing demons. Joy believed her because she had once had “an encounter with God” when she lived in NYC (97). She had been at a diner and felt a presence next to her in the booth telling her: “never doubt that I am real” (98). She had been looking for that closeness with God ever since. Camille and Joy prayed together for protection from the demons until Camille felt better. Joy began to recognize spiritual guidance as a power that “could be used to manipulate and abuse” (99).
That Christmas, Joy decided to go to the Van Hewitts’ house in Idaho instead of spending the holiday with her parents. Many of the other group members made the same choice. Their parents were unhappy and disappointed. Pam told them that outsiders would not be invited so as not to “risk the flow of the Holy Spirit being interrupted” (101).
On Christmas Eve, each of the group members prayed for what they most needed. Joy prayed for a childlike reliance on God. Les praised her for her prayer but then chided her for singing too loudly. Pam combined each of the individual prayers into a group one. It included the line, “familial patterns no longer dictate who I am” (105). Joy comments that this was a tactic to isolate the group from their birth families and trap them into this new family unit.
On Christmas morning, Les and Quiet Boy played a “prank” on Joy by wrapping her in a bean bag chair and lifting her into the air. Joy panicked and thought of other times she had felt trapped. Everyone laughed. After they let her go, Joy relaxed and realized it was a joke. She hugged Les, crying, and told him how grateful she felt to be part of a big family.
The group exchanged Secret Santa gifts. Joy got a handmade journal in a locked box with a rose on in it from Quiet Boy. She didn’t realize it was “romantic,” because she thought of him as a brother.
According to the Author’s Note, Dinner for Vampires is a memoir that incorporates Joy’s memories, evidence from her journals kept from 1999 to 2015, and interviews with former Family members. However, the names and identifying details have been changed and some elements have been shifted. For instance, the man named “Les” is actually named Michael Galeotti and QB is Michael Galeotti, Jr. (Styles, Ruth, and Ben Ashford. “One Tree Hill Star Bethany Joy Lenz’s Çult’ Claims Fiercely Denied by ex-Husband’s Family as They Slam Her ‘Clinging to Fame.’” Daily Mail, 22 Oct 2024). However, these altered details are not examples of inaccuracies but rather changes made to protect members of the group and avoid litigation.
Structurally, Joy’s prologue represents a literary technique in which a narrative opens with a flashforward that foreshadows the trajectory of the plot before flashing back in time to trace the progression of events toward the opening scene. Joy opens by describing the moment that she decided to leave her husband, which set off the chain of events that led to her leaving the cult. She centers her concern for her infant daughter as a motivating factor in her decision to leave. The chronology of the memoir then resets to describe everything that led up to that pivotal moment, beginning with Joy’s turbulent childhood. This structure is used to establish the stakes of the narrative by depicting the fear and uncertainty Joy felt in that moment and her worries for her daughter, Rosie.
Joy details the abusive behavior of her husband, framing it as a microcosm of the abusive tactics and Psychological Mechanisms of Cult Influence that permeated Joy’s life into her 30s. QB’s tendency to throw and break things represents a form of coercive control—a pattern of intimidation and isolation that includes threats of physical violence. Joy describes how these violent outbursts were a pattern with QB: “It was only a sweatshirt. Before that, it was only a toy. Only a book. Only a cell phone” (1). This method of coercive control was encouraged by QB’s father, Les. As a spiritual leader, Les preached that this behavior demonstrated “how controlled [QB was] to not harm [Joy] in spite of the fact that she [made him] so angry” (1). Joy notes that although domestic abuse is often seen as physical violence, psychological tactics are also a form of domestic abuse.
The memoir focuses on the varieties of psychological tactics the cult uses to draw Joy in and control her. For example, Joy describes a technique known as “love bombing” in which a prospective or new member is overwhelmed with affection and attention to make them feel loved and accepted. This tactic, Joy notes, is often paired with a pressure for emotional intimacy and vulnerability early on in a relationship as demonstrated by the first Bible study meeting that Les attends with the group. Les singles Joy out and, when she cries, the rest of the group comforts her. She writes: “they saw me need […] and still loved me” (51). Joy asserts that this initial sense of love and affection is then paired with criticism and blame, which keeps the victim off-balance and uncertain. For instance, Les praises Joy for her “pretty singing voice,” and then he chastises her for “overpower[ing] everyone” and describes it as “a little distracting” (104). This dynamic puts Joy in the position of constantly chasing approval from the leader.
Joy centers The Role of Faith in Personal Development as a key theme in the memoir, highlighting how, despite her negative experiences in the Family cult, Christianity and a relationship with God has nevertheless been a positive influence in her life. As a young person who moved around a lot, church was an important source of community for her. She attended Friday night youth group meetings, which is where she met “Blue Eyes,” whom she grew to view as “where [she] belonged” (16). As a young adult living in Manhattan, she found community in a small church led by “a theologian […] who insisted on reason as the entry point for faith” (23). There, she met her friend Camille who became an important part of her support network. It was during this time that she experienced a profound religious experience where she felt she was contacted by God in a diner. In the aftermath of this experience, “the only thing that lingered was a feeling of pure love encircling every molecule and cocooning me in an ocean of it” (98). This visceral sense of God’s love would later become an important source of comfort and faith for Joy during difficult times in her life. Over the course of the memoir, Joy’s arc sees her fighting to separate her personal religious faith from the coercive control of The Family’s religious ideology.
Joy emphasizes The Search for Community and Belonging as one of the defining characteristics of her young life. She describes her childhood as peripatetic, noting that over “eight years we’d move to four different cities in Texas” (11). They then moved to New Jersey where she had more stability, but her life was still punctuated by frequent trips to LA for auditions and acting roles. This transiency, coupled with the tension in her parents’ marriage and subsequent divorce, led Joy to crave a sense of stability and community. Throughout the memoir, Joy identifies several key places in her life as integral to her search for belonging. For example, the Arlington Community Theatre “gave [her a] first taste of really belonging somewhere” (13). Later, when she settles in NYC, she finds “enriching communities in [her] spiritual and professional lives” (23). As an indication of how important community is to Joy, the first thing she notes about LA when she moves there is that “there was no sense of community” (26). This sense of isolation in a new city drives Joy to the Bible study group and the Family. Joy notes the ways in which the Family appealed to her longing for community in the scene where she breaks down crying tears of happiness while embracing Les on Christmas Day. She tells him, “The only thing I’ve ever wanted was a big family like this” (108). Her sense of joy and fulfillment at finding community and belonging in The Family helps underscore how they exploited her vulnerability to exert greater control over her and manipulate her actions.