61 pages • 2 hours read
Richard RussoA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Running through the center of Empire Falls (the community) and Empire Falls (the novel) is the Knox River, flowing both literally and symbolically. The omniscient narration allows for multiple points of view, like tributaries off the main waterway. Thus, protagonist Miles Roby’s perspective anchors the narrative, while Janine, Tick, Father Mark, Max, Jimmy Minty, and C. B. Whiting, among others, also have their say. In addition, the structure of the book, framed by italicized memories recounted by the living and the dead, mirrors the topography of Empire Falls. On one side of the river’s meandering narrative are the memories of C. B. Whiting, erstwhile scion of the family dynasty; on the other side are the recollections of Miles Roby, struggling middle-class, middle-aged father. In between are the happenings and thoughts, both large and small, of the residents of this slowly decaying town.
The river is also a vibrant metaphor for family genealogy: In the prologue, C. B. Whiting is “mistaken for his father on the street” (7), which leads both to an acceptance of his family heritage—including the inheritance of a disastrous marriage—and to a rejection of the “life of enforced duty and chastity in Empire Falls” (11). This rejection will first lead to suicidal ideation, as the river beckons him in its burbling voice, and ultimately to suicide itself; this will be a death not merely of the self, but also of the family lineage—the Whiting dynasty. Cindy Whiting is female who happens to have both physical and psychological conditions, and therefore C. B. Whiting does not consider her a viable heir.
With regard to the Roby clan, as Charlene tells Miles, all of the tributaries must contribute to make a functioning river: “David has this theory that between your mom and dad and him and you there’s, like, one complete person. Your father never thinks of anybody but himself, and your mom was always thinking of other people and never herself. David thinks only about the present and you think only about the past and future” (226). Making choices, taking chances, coming to conclusions—indecision and incompleteness are themselves tributaries to the river of anxieties inherent to the middle class and the middle-aged in middle America. It is as if T. S. Eliot’s Prufrock, the archetype of mid-life crisis, has taken up residency, with his “hundred indecisions” and time for “a hundred visions and revisions / before the taking of toast and tea” (Lines 33-34).
The river is also a boundary—the barrier between classes, between families, and even between “real life” and irretrievable memories: “His mother’s real life now lay across the river with Mrs. Whiting and her daughter” (391). Grace tries to explain to Miles, when he leaves for college, why she is so insistent on his going away, and why she wants him not to “’come running back to Empire Falls’” (394): “It was as if she’d come to see crossing the river each morning as a deeply symbolic act, and his failure to see the necessity of it illustrated just how little he understood about her, about the river and life itself” (395). The “river of life” is a common trope, and, ever since Caesar’s army infamously crossed the Rubicon, traversing rivers carry freighted meaning. Betrayals and allegiances, and territories and tragedies, are demarcated by bodies of water.
Ultimately, the river is rendered a character unto itself. First, there is its personification in beckoning to C. B. Whiting, its watery voice whispering, “Come…come…come,” an unmistakable “invitation” to suicide (11). Second, there is its ominous presence, dividing families and characters from each other, and driving events forward with an unstoppable current: As Mrs. Whiting puts it, “Lives are rivers. We imagine we can direct their paths, though in the end there’s but one destination, and we end up being true to ourselves only because we have no other choice” (163). No matter how much control one thinks one has—and this eventually includes Mrs. Whiting herself—the river will return “to doing what it wants” (163). This is indeed what happens to Mrs. Whiting, whose death is a comeuppance for forgetting her place: “Why Francine Whiting was in [the gazebo] at the time, of course, was impossible to know. Perhaps she imagined that so long as she herself commanded this stage, the river would never have the temerity to approach” (482). But it does, and it successfully carries her away—from Empire Falls and from life itself.
The double entendre of the title immediately draws the reader’s attention to one of the author’s central concerns: Empire Falls is both the name of a small town, decaying by increments after the closure of its central industries, and a declaration of the end of a family dynasty—the Whiting family empire inevitably falls—brought down by corruption, both financial and moral. The place is representative of any number of small towns throughout America at the turn of the 21st century, where the forces of globalization and the demands of capitalism engender depression, both economic and psychological. The story of the Whiting family, too, is a familiar one: The rise and fall of an empire—from ancient Rome to HBO’s Succession—captures imaginations throughout history. Just about everything in this symbolically rich novel delivers on at least two levels, and Empire Falls is both a tribute to Grover’s Corners, the quintessentially American community at the heart of Our Town, and a critique of the parochialism upon which many of these communities stand.
Miles’s childhood home is representative of the fortunes of Empire Falls in general: “On what had once been a tidy, middle-class street, theirs and the Minty place next door were the first houses to prefigure the deterioration of the whole neighborhood” (54). This implicates Miles himself—his return to the town, his job at the Empire Grill, and his relationship with Mrs. Whiting—in the slow decline of the community. In addition, his mother’s illness and death are also inextricably linked to the fate of Empire Falls: “It was almost possible to believe her screams were responsible for the mass exodus that by now had lasted more than two decades, a panicky flight from her pain that emptied out the town” (100). The corruption of Grace’s body—first via an illicit affair, later through illness—is central to the depopulation of the town and to the decimation of the Whiting family. There are many sensible reasons why Grace wanted Miles to escape.
Even when Miles and his mother return from their ill-fated trip to Martha’s Vineyard more than 30 years ago, going back home is not easy: “Empire Falls itself, of course, had recently become one stop beyond the end of the line when bus service was suspended the year before” (307). The dead-ended destiny of Empire Falls is clear even from Miles’s boyhood, when his mother’s association with the Whiting family begins. The family empire is yet again inextricable from the town’s viability. It appears as if the restoration of Empire Falls comes at the impending destruction of the Whitings’ empire: Alongside the “new Knox River Restoration Project” (460), the “new brew pub’s opening,” and the shirt factory’s transformation into “an indoor mini-mall” (462), there is the divestment in property—including the Empire Grill—by Mrs. Whiting, not to mention a “for sale” sign in front of her house. It appears as if, as the Whitings pull out, Empire Falls begins to regenerate.
However, therein rests the problem for Miles: “Once again the lion’s share of the wealth generated would never reach the citizens of Empire Falls” (462). Not only that, but he suspects that “it was Francine Whiting, of course, who’d pulled it off, in essence selling the same thing twice” (462). The corruption that begins with the founding of an empire—C. B. Whiting’s home is polluted by river debris and a decomposing moose—may not be so easily purified. In the aftermath of the school shooting, seen by Miles as the culmination of the town’s corruption, “all of this new hope and confidence was built on the foundation of a loss everyone was far too anxious to forget” (462). Still, Miles and his daughter, a beacon of survival and hope, return. The reader is left with the final image of Mrs. Whiting’s drowned body carried away on the river, rushing toward the dam and eventually over the falls.
The theme of corruption also carries religious connotations in Empire Falls. From Tick’s painting of a snake in art class to Miles’s painting of St. Catherine’s church, religion is a central concern in the novel. Grace’s devotion to the church and her ceaseless secular penance to Cindy and Mrs. Whiting also reveal the author’s preoccupations with redemption and retribution, as well as power and control. Grace’s very name is indicative of salvation, the grace by which God’s mercy and love are to be found. Meanwhile, Miles must embark on a kind of pilgrimage—navigating the treacherous waters of his past, burdened by the sins visited upon him by memory and association—in order to discover his true self and return home.
C. B. Whiting’s decision to pick a fight with God—declaring Him “the enemy” and defying Him by rerouting the river—also speaks to a fall from grace. The corruption is not merely literal or physical in nature; it is metaphysical, as in the taint of original sin. Its consequences reverberate throughout Miles’s life, from the fallout of his mother’s affair with Whiting to his lifelong entanglement with Mrs. Whiting. At one point, Mrs. Whiting speaks directly to Miles’s dilemma—meaning, his desire to do right by others, especially his mother, while avoiding the consequences of martyrdom: “People were just themselves, their efforts to be otherwise notwithstanding. [...] Maybe, as the old lady suggested, it was all that catechism, its rote insistence on subordinating one’s will to God’s” (173). At first, this puts him in contrast to Charlie Whiting; however, once Miles discovers the truth, he begins to reject these teachings. After realizing C. B. Whiting is Charles Mayne, and that Mrs. Whiting subordinated his mother and himself in her endless cycle of retribution, he balks: “For now he’d decided to steer his own course” (370), rather than be guided by the likes of Father Tom.
This association with pilgrimage reverberates throughout the book: Miles’s mother makes the pilgrimage across the river each day to prostrate herself before Mrs. Whiting. Miles’s pilgrimage becomes to save his mother, making her sacrifices meaningful, and in the process to save himself and his daughter: “His mother had made that long journey [across the river] alone. And not, he was suddenly determined, in vain” (340). His decision to reject Mrs. Whiting’s world order and choose his own path is so profound it makes him mysteriously ill: “As medical men they’d not sought a spiritual explanation, and Miles was disinclined to ask whether the symptoms they’d been treating might result from his having been visited by ghosts” (361). His illness echoes that of his mother’s—both of which were brought on by spiritual crises, it is implied—but he recovers, delivered by her grace. He eventually returns to Martha’s Vineyard and to the cottage, aptly named “Sojourner” (469), in which they stayed. After a conversation with “Charlie Mayne’s ghost” (470), Miles learns that Mrs. Whiting has died, and he decides to return home with a healing Tick in tow. This completes the long journey begun by his mother, continued by him and to be concluded by his daughter—not incidentally the survivor of a deadly attack.
By Richard Russo
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