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54 pages 1 hour read

Edwin A. Abbott

Flatland: A Romance of Many Dimensions

Fiction | Novella | Adult | Published in 1884

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Part 2, Sections 18-22Chapter Summaries & Analyses

Part 2, Section 18 Summary: “How I Came to Spaceland, and What I Saw There”

When the Square first arrives in Spaceland, his reaction succinctly illustrates The Unreliable Nature of Knowledge (64). Having no way to understand what he is witnessing, he interprets his experience as “unspeakable horror” and believes he is either hallucinating or has been transported to Hell. The Sphere tells the Square he is experiencing knowledge and urges him to open his eyes. When he does, he can see the Sphere’s insides and is infatuated with their “perfect Circular beauty” (64). Now grateful to and worshipful of the Sphere, he journeys willingly with him through Space. He sees the inside of his own home, including all its angles, which he had never been able to see before and whose existence he had merely inferred. He then sees all of Flatland, inside every house and every inhabitant’s body. He describes himself as a god and claims to have what Flatlanders call omnividence, or the ability to perceive everything. The Sphere retorts that this ability is not special and even the lowliest inhabitants of Spaceland can see what the Square can now see. He also emphasizes the fact that increased sight does not automatically make one more merciful or loving, and in fact, many in Spaceland privilege compassion over understanding.

In a scene that illustrates the often antagonistic nature of The Relationship Between Science and Religion, the two then visit the General Assembly Hall of Flatland, where they see the highest Circles carrying on the tradition of meeting on the first hour of the first day of the new millennium. The Square watches his brother, “a perfectly Symmetrical Square” and Chief Clerk of the High Council, reading aloud a new law that would prohibit Flatlanders from sharing otherworldly revelations or claiming to have received secrets about the universe (67). The punishment for these actions will be imprisonment or death. The Sphere points out that this will be the Square’s fate if he chooses to share the gospel, but the Square insists that the existence of three dimensions is so obvious, he will be able to convince anyone and thus avoid being found guilty. To prove that this is not true, the Sphere leaps out of Space and into the council meeting, shouting that he has come to proclaim the existence of three dimensions. While the younger councilors are alarmed, the elder members are not at all, and instruct everyone in the room to say nothing of the event; they then have the policemen who were serving as security taken from the room, presumably to be executed. The President then tells the Square’s brother that he will be imprisoned for what he has witnessed, “in accordance with precedent and for the sake of secrecy” (68).

Part 2, Section 19 Summary: “How, Though the Sphere Shewed Me Other Mysteries of Spaceland, I Still Desired More; and What Came of It”

The Square attempts to stop his brother from being imprisoned, but finds he cannot move without help from the Sphere. They then rise back up into Space and the Sphere shows the Square how solids are constructed and how they exist on a given plane. The Square sees these solids as monstrous Irregulars and says it is painful to look at them. The Sphere tells him he is not used to light, shade, and perspective, and will become accustomed to the existence of solid objects by improving his sense of feeling. The Square then asks the Sphere to explain the concepts of light, shade, and perspective, which the Sphere does, but the Square does not repeat his explanations and believes they will be tedious for Spaceland readers.

Once he understands solid objects, the Square feels radically enlightened and declares he wants to help any uprisings against the false Flatland notion that only two dimensions exist. He describes this as the climax of his personal history and foreshadows a dramatic “Fall” that will accompany his new knowledge (70). He begs the Sphere to let him look at his interior, but also says he can no longer describe the Sphere as an example of perfect beauty. When the Sphere indignantly asks why, the Square says that, based upon the Sphere’s own wisdom, many superior beings must exist in many higher dimensions. The Sphere scoffs at this and orders the Square to preach the gospel of three dimensions in Flatland and tells him he cannot reveal his interior. The Square asks to be taken into the fourth dimension, and when the Sphere says there is no such place, The Square uses analogies to argue that such a place must exist. The Sphere finally admits to hearing rumors of a fourth dimension but claims he knows nothing about them and, as they are probably figments of people’s imaginations, their existence cannot be logically defended. Increasingly agitated, the Square exclaims that this place might be called Thoughtland, expressing a strong desire to go there and to keep rising through all possible dimensions.

Frustrated, the Sphere attempts to cut off the Square in the middle of his ecstatic rant, but he cannot. Finally, he simply sends the Square crashing unceremoniously back down into Flatland.

Part 2, Section 20 Summary: “How the Sphere Encouraged Me in a Vision”

The Square knows by instinct that he must keep his journey to Flatland a secret from his wife, so he invents a story about falling into the cellar. While she is doubtful about this, she does not press him. Before he drifts off to sleep in his study, he tries to draw a mental picture of a cube the Sphere had shown him, but his memory is already fading. He adopts “Upward, yet not Northward” as a mantra to remind him of Spaceland.

The Square dreams that the Sphere takes him to a place called Pointland, the lowest level of existence, “the Abyss of No dimensions” (75). Each being there is simply a point who cannot see beyond himself: he is his own world and has no awareness of concepts like length, breadth, or height. The Square notices that a Point with whom they speak refers to himself in the third person as “it” (76). The Sphere emphasizes how obliviously happy and complacent the tiny, buzzing points are and that they refuse to listen when the Square tries to describe for them the true nature of the universe.

As the two fly back to Flatland, the Sphere says he is no longer angry at the Square for aspiring to soar to higher dimensions. He then reveals to the Square even more mysteries, including things like “Extra-Solids” and “Double Extra-Solids” (77).

Part 2, Section 21 Summary: “How I Tried to Teach the Theory of Three Dimensions to my Grandson, and With What Success”

The Square awakes joyfully from this dream, determined to share the gospel of three dimensions as far and wide as possible, beginning with his wife. But before he can do so, he hears a herald outside announcing the recent council resolution that will imprison and possibly execute anyone claiming to have received revelations. He decides to omit the fact that he learned these truths from an otherworldly being and instead to simply use scientific practice to demonstrate the existence of three dimensions. He decides not to start with his wife or his sons and instead to share these facts with his brilliant hexagonal grandson. After persuading his wife to return to her household duties and forget about the stranger who had appeared in their home, he sits down with his grandson and uses tablets to illustrate a cube. The boy soon starts crying and says he never meant to suggest that three-dimensional objects might exist; he is now afraid of being imprisoned or executed under the new law. Even after the Square comforts him and insists that three-dimensional objects do exist, the boy refuses to believe him, thinking the entire incident is a joke at his expense.

Part 2, Section 22 Summary: “How I Then Tried to Diffuse the Theory of Three Dimensions by Other Means, and of the Result”

Discouraged by his failure to convince his grandson, the Square decides he needs to convince the public instead. He spends several months writing a treatise on the “mysteries” of three dimensions; he is careful to speak only in theoretical terms and never claims that an actual third dimension physically exists (79). He is unable to reproduce the diagrams that the Sphere showed to him in Spaceland, as all drawings in Flatland consist only of straight lines. He titles the treatise “Through Flatland to Thoughtland” but is unhappy with the result.

The Square finds that he can no longer enjoy his everyday life now that he is aware of the true structure of the universe; he neglects his professional life, his friends, and his family, obsessed with facts that only he knows. He finds it increasingly difficult to remember the things he witnessed in Spaceland. About eleven months after the Sphere visited him, he tries to envision a cube and realizes he cannot. Meanwhile, he puts himself in greater political danger, unable to prevent himself from having seditious public outbursts about the third dimension. Finally, at a gathering of the Local Speculative Society, he gives an account of his voyage to Spaceland and describes in detail everything he saw there. He is immediately arrested and taken before the Council.

The Council allows him to tell the entire story without interruption, but the Square knows the fate that awaits him. The President demands that he explain clearly what he means by “Upward, not Northward” and orders him to draw a diagram of a cube, but the limitations of Flatland prevent him from doing this. The Square declares that he knows the truth and can say nothing more. The Council imprisons him for life, allowing him to live in some degree of comfort and to receive visits from his brother, who is still in prison.

The Square reveals that seven years have passed since these events. He is grateful to have a good relationship with his brother, who he admires deeply, but he is frustrated that his brother does not believe his story about Spaceland and denies the existence of a third dimension. He says that the Sphere’s revelations were made to him for nothing: because he will never have any Flatland converts, he will never be able to improve life for his countrymen in any meaningful way. He also expresses some level of regret about the entire incident. However, he hopes that his memoirs will perhaps reach humans in some other dimension and may “stir up a race of rebels” who refuse to be “confined to limited Dimensionality” (82). He ends the narrative by admitting that he experiences moments of mental weakness in which even Flatland with all its demonstrable realities seems like a fictional place.

Part 2, Sections 18-22 Analysis

When the Square is transported to Spaceland, he is forced to confront The Unreliable Nature of Knowledge in the most direct and unsettling way yet: the total disjunction of his reality from his previous understanding of that reality. Everything is completely defamiliarized, including himself. In order to keep teetering over the edge of his fear and into insanity, the Square uses language related to enlightenment wisdom to encourage himself: “‘[Open] your eye once again and try to look steadily’” (64). The transformation of the Sphere from a terrifying harbinger of doom into a loving teacher illustrates the power of the Square’s spiritual awakening in this moment: once he begins to let go of his preconceptions and open his mind to new ideas, he finds that they come quite easily and quickly, and his changed view of the Sphere reflects this new understanding. While the two will soon have another falling out, the passages in which the Square quite literally worships the Sphere will color the former’s behavior for the rest of the narrative.

In a moment that illustrates that The Relationship Between Science and Religion, while sometimes antagonistic, is also a close and even inseparable bond, the Square believes that his new knowledge elevates him to quasi-divine status: “Behold, I am become as a God. For the wise men in our country say that to see all things, or as they express it, omnividence, is the attribute of God alone” (66). This moment of hubris, which seems somewhat dangerous for the Square, is ultimately punctured by the Sphere’s disdainful declaration that even the lowliest pickpockets in Spaceland have the same “omnividence” about which the Square is so excited. The conversation that follows mirrors their earlier dialogue about geometry and dimensionality, but this one is tinged with a kind of religious dreaminess, motivated as they both are now by the desire to share this “gospel” with the Flatlanders. They use words like “divine,” “revelations,” “enlighten,” and “apostle” to describe their belief system and themselves, emphasizing the degree to which science and mathematics can function as belief systems similar to religion. In other words, empirical certainty about the geometrical foundation of the universe has continued to erode as the novel reaches its end. Where mathematical certainty ends, a kind of religious faith in the existence of things beyond understanding takes its place.

When the Sphere becomes angry with the Square for using analogical reasoning to prove that worlds exist with more than three dimensions, the scene echoes an earlier one in which the roles were exactly reversed, with the Square objecting the Sphere’s use of analogy to prove the existence of three dimensions. The sudden reversal—now the Square sees argument by analogy as useful and the Sphere sees it as problematic, almost offensive—speaks to the way perception, knowledge, and understanding can move very quickly between people. It also speaks to the slippery, uncertain nature of the so-called truth, and how what “truth” even means, for individuals or for societies, can change without warning and often without reason.

After his return to Flatland, the Square’s entire life is different: He has experienced a complete intellectual and spiritual rebirth. However, the world to which he has returned is not a welcoming one. The Flatland government’s prohibition on sharing revelations provided by otherworldly sources is another example of authority protecting itself above all else, and the actions of the High Council—imprisoning or executing people who witnessed the Sphere’s momentary invasion of the council meeting—highlights the corruption and hypocrisy endemic to Flatland’s institutions. The Square’s persecution at the hands of the High Council echoes any number of religiously motivated persecutions in history, but the most direct parallel is to the life of the renaissance astronomer Galileo Galilei, who spent the final decade of his life under house arrest for claiming, correctly, that the Sun and not the earth is at the center of what is now called the solar system. Like Galileo, the Square finally accepts that he cannot prove the truth of his claims using empirical evidence, but privately knows that he is on the side of “the Truth, whose cause would surely prevail in the end” (81).

However, Flatland ends on an uncertain, slightly pessimistic note. The Square sees himself as a failed apostle and wonders why he had to receive the revelation in the first place, as it did not improve his own lot in life, and he was unable to use it to improve the lives of others. His uncertainty about his own visions of Spaceland, seven years after he experienced them, speaks to religious skepticism more broadly, particularly when religion fails in its promise to improve the lives of its most ardent believers. The novel again circles back to the question of whether imagination is inherently good, with the Square wondering whether Flatland itself, which he had always assumed to be real, has been “the offspring of a diseased imagination” (82). It also returns to the question of dreams, drawing an ambiguous but potent connection between dreams and delusions. By ending the story with the Square’s inability to locate, with any real confidence, the origin point of his visions of Spaceland, the novel brings together some of its most significant themes—including perception, fantasy, religious faith, and scientific investigation—one final time.

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