53 pages • 1 hour read
Charlotte Perkins GilmanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Zava, Somel, and Moadine give the men a personal tour of Herland. Terry continues to degrade the tutors in private, and Van and Jeff lose respect for him. His intense masculinity makes him a poor fit for Herland. He comes up with nicknames for the tutors, and he asks if the Herlanders have last names. Each woman has a unique name, and their names may evolve as their lives progress. Van suggests that last names identify which child belongs to which mother, but the Herlanders see it as unnecessary because they keep careful lineage records going all the way back to the First Mother. The Herlanders sign their names to items they create so the owners of the items can show gratitude, and the makers can demonstrate their pride. Jeff and Terry urge that the same principle should apply to the children, but Moadine counters that children are not private products.
In the past, young Herlanders were distinguished as either critics or inventors and were provided specialized training. Van avoids commenting on their method of progression because he is unprepared to answer the questions they may pose about the US. The food forest is arguably the most impressive innovation, and it easily supports the population—approximately 3 million. Terry claims that the Herlanders are too diverse given they reproduce via parthenogenesis, but the tutors counter that the variations result from genetic mutations and education, despite Terry’s declaration that learned traits cannot be passed on genetically. As Van meets the Herlanders, he sees that they are all patient, gentle, and impressively intelligent. Embarrassed, Van stops commenting certain cultural matters because he cannot withstand the return questioning.
The agricultural system started when the Herlanders replanted forests with trees producing fruit, nuts, and seeds or genetically engineered the trees to produce edible fruit. They elected to use trees because they produce ample food while preserving and enriching the soil, and they use all organic waste as fertilizer—“an increasingly valuable soil was being built, instead of the progressive impoverishment so often seen in the rest of the world” (59). The men try to sugarcoat the agricultural practices in the outside world, but they discover that the Herlanders paid attention to what the men avoided saying and subsequently filled in any gaps in knowledge.
Terry complains that the Herlanders are incapable of comprehending the “Man’s World,” but Jeff counters that the Herlanders’ way of life is better. The men’s assumptions about Herland were based on their prejudice against women, and while Jeff and Van appreciate the reality of Herland, Terry is convinced that there is a dark side the women are keeping secret. Van asks Somel about the flaws in their society. She acknowledges they have faults but says they have not had a criminal in 600 years, as they bred out antisocial traits. They asked women with undesirable personality traits not to reproduce, and those that did were not allowed to raise their children. Educating children is considered the most important role, and only the most qualified women are teachers. Van is appalled that children are sometimes separated from their mothers. Somel compares the process to taking a child to a dentist rather than having a mother perform dental work.
The men are allowed to meet with other Herlanders, including young women, and the men get ready, trimming their hair and beards and dressing carefully. They are to speak to sizable audiences and answer questions, and they are given the outline of the information that has already been circulated among the population. During the meetings, however, the men struggle to answer the women’s questions, and they are more absorbed in their audiences of young women than in sharing their knowledge. After presenting, the men are allowed to talk with the young women. Jeff is met with differing responses—some Herlanders are intrigued by his worshipping women while others are offended. Terry briefly attracts a small group before driving them away with his objectification and offensive behavior. Van says, “Sometimes a girl would flush, not with drooped eyelids and inviting timidity, but with anger and a quick lift of the head” (64). Van is the most popular of the men, although Jeff has a following of the more sentimental women, and Terry is approached by the more “combative” individuals. When he learns what behaviors offend the women, he adjusts his behavior and is better received.
Van, Jeff, and Terry start courting Ellador, Celis, and Alima, respectively. Celis and Jeff have a stable relationship, while Terry and Alima’s relationship is tumultuous. Ellador and Van started as friends. While talking with Ellador and Somel, Van learns what the Herlanders think of the men. They assumed the plane was flown by men from the outside world, and they quickly formed a plan to catch and educate, and possibly tame, the men to hopefully reestablish heterosexual reproduction in the country. The Herlanders documented everything about the men while they were in their training and spread the information throughout the population.
When the men were first “exhibited” to the women, no one expressed interest in dating them. The women were not interested in romantic relationships but considered the idea of procreating with the men as a social service. While the Herlanders are disappointed in the lectures and uninterested in dating, they like Van because he is like them—he behaves as a person rather than as a man. Jeff and Terry fall flat because the women are self-sufficient and do not need protection or want gifts. Their relationships with Celis and Alima are hindered; meanwhile, Van focuses on his growing friendship with Ellador. He has continued to learn and feels at home in Herland. Over time, Van’s feelings expand from friendship into a deep romantic love for Ellador. Since Ellador, Celis, and Alima saw Van, Jeff, and Terry first and waited for them at the biplane, they feel they have a special claim to the men. The differences in cultural values make dating between the men and the women of Herland difficult. Jeff argued to Celis that she, as a woman, shouldn’t carry heavy loads or do physical labor, calling it a convention. When Alima questions the convention, Terry tells her not to be “literal” and suggests that they should be happy to be worshipped by men. She counters that the men don’t like it, and Terry avoids responding. Terry slowly adjusts his dating methods, and his relationship with Alima becomes steadier. Jeff suggests they all go to the outside world so they can get married, but the women refuse. Terry tells the others to be patient and suggests that they will be able to “master” the women. When Van warns Terry against trying to “master” Alima, Terry responds that they each have their own ways.
Ellador, Celis, and Alima love Van, Jeff, and Terry like friends: “Visibly we were not mothers, nor children, nor compatriots; so if they loved us, we must be friends” (71). The women enjoy spending time alone with their respective partners, but they do not want to move into separate homes with them, as they do not understand the need. The men explain that wives are supposed to stay home to tend the house and children, sometimes with the help of servants, and wives, when they are not performing these tasks, are supposed to accomplish their “social duties.” Ellador says she and the others cannot fully understand such ideas because they have a single-sex culture, and she expresses interest in visiting the outside world.
Terry complains that there is no alcohol, tobacco, or other vices in Herland. When he goes off alone, one or more Colonels always follow him. Both Van and Jeff censure Terry when he talks degradingly about the Herlanders. Terry lives for drama and exploration, but Herland is peaceful. All three men feel that the Herland art and literature lack excitement, as the culture does not have sex, aristocracy, or war to drive creation. Despite the lack of drama, Herland values art as an integral facet of their culture and education system.
Ellador helps Van understand the educational system. The children are treated as people and raised with complete patience, tolerance, and kindness. Ellador describes how she became a forester; she found a beautiful moth and took it to a teacher to identify. The teacher told her that it was an invasive species and praised Ellador for finding it and helping to protect their food supply. She learned the history of the moth, and the Herlanders asked all the children across the country to help look for any remaining moths. The primary difference in raising children between Herland and the outside world is that Herland offers a safe, enriching environment designed so children can explore it freely, while the outside world is dangerous, and children are secluded in private homes for their safety. The Herland children are raised to prioritize motherhood and social responsibility, and children excitedly plan what they will do when they grow up. They did not feel shame because they had nothing to be ashamed of.
Originally, the men are astonished at the Herlanders’ foresight and innovation, having had assumed only men are capable of such traits. Van is particularly struck by the children’s literature, which is artistically crafted and “true.” Mothers nurse their infants for the first year or two, and babies are raised in the warmer part of the country and later acclimated to the colder regions. While watching the children, Van realizes that the peaceful Herlander culture is superior to the drama of the US. He is confused by Herland’s education, and he approaches Somel for clarification because he does not want Ellador to think him ignorant. Van argues that the children can’t be learning if they are having fun. Somel explains that they divide education into knowing things and doing things and that children are given enough new information and tasks to keep them engaged but without “overfeeding” and tiring their minds. People learn general and specialized knowledge, and they often study multiple specialties, so they are constantly learning. Van is intrigued to learn that psychology is grouped with history, and Somel says that is because psychology changes as people change. The core goals of the education system are to instill each person with strong judgement and will. As such, many of the education games involve making choices, and new and better games are constantly being engineered. Van reflects on the US educational system and admits that it is less engaging and effective than the Herland system.
In this section, setting remains a significant literary device, as the men are allowed to travel Herland and meet other Herlanders, including young women, which helps Van deepen his understanding of the culture. Prioritizing Education and Efficiency is emphasized through the explanations of the agricultural system and the educational system. Gilman intends for the reader to compare the features of Herland to the respective methods in the US. In the description of the agricultural system, Gilman targets multiple sources of inefficiency, including yield size and topsoil management. Gilman also identifies an efficiency in waste management: “These careful culturists had worked out a perfect scheme of refeeding the soil […] plant waste from lumber work or textile industry, all the solid matter from the sewage, properly treated and combined—everything which came from the earth went back to it” (59). The connection between industry, waste management, and agriculture conveys the importance of taking a broad, inclusive stance when organizing a society.
Ellador uses a personal anecdote from her childhood to illustrate the educational system and its social importance, further emphasizing the theme of Prioritizing Education and Efficiency. The educational system has been carefully crafted with the needs of the children in mind; the language has been modified to be easier to learn, and the games are both enriching and educational to provide a fun and effective learning experience. The constant evolution in the educational system, which occurs throughout society, is demonstrated through the continued refinement of the educational games, as Somel explains, “We have been working for some sixteen hundred years, devising better and better games for children” (79). Readers are encouraged to reflect on real-world educational systems when Somel asks Van about the effectiveness of the US educational system. The educational, justice, and agricultural systems in Herland are intended to satirize social systems in the US and to inspire readers to acknowledge the inefficiencies in the systems and consider whether a matriarchy, or at least a society independent of the idea of patriarchy, might indeed be more effective. This speaks to the theme of A Society Founded on Motherhood in that great care is taken to small details of society because future generations are constantly considered. Particularly regarding the environment, this offers a powerful juxtaposition to patriarchal societies’ approaches to methods of preservation, or lack thereof.
The rising action of Herland occurs as the men are allowed to meet the young women, at which point they enter relationships with the three women they first encountered. Van, Jeff, and Terry each elicit a different response from the young women because of their perspective on and treatment of women. Guided by scientific methods, Van has acknowledged that the women are not inherently inferior to men, so he treats them like people. The young women like him because he has meaningful conversations without objectifying them. Jeff, although he has an arguably positive view of women, objectifies the women by idolizing them; this offends some, but others do not mind, suggesting that being adored is something enjoyed by certain people versus women as a whole. Moreover, his smaller following suggests that, while worshipping women for being women is not ideal, it is less oppressive than judging women based on their perceived sexual value, as Terry does. Terry patronizes the women, doling out unwanted appearance-based compliments and leering, as Van describes: “[Terry’s] suave and masterful approach seemed to irritate them; his too-intimate glances were vaguely resented, his compliments puzzled and annoyed” (64). Having learned of the outside world and the men from the information passed through the country and then meeting the men themselves, few of the women are interested in dating them.
Only Ellador, Alima, and Celis express a strong interest in dating Van, Terry, and Jeff, and they do so in part because they feel they have rights to the men, since they saw them first and followed them when they escaped. Van writes, “They felt a special claim on us—called us ‘their men’—and when we were at liberty to study the land and the people, and be studied by them, their claim was recognized by the wise leaders” (68). The nature of the relationship, in this sense, is ironic in that it is reversed from what one would expect in a patriarchal heterosexual relationship in which the man would feel they held a claim over the woman. This also captures that the women of Herland have both traditionally feminine and masculine qualities, giving them further nuance and dimension. Van, Jeff, and Terry also struggle because they feel they have nothing to offer Ellador, Celis, and Alima: “When a man has nothing to give a woman, is dependent wholly on his personal attraction, his courtship is under limitations” (66). This statement implicitly suggests that the patriarchy creates the oppressive conditions in which women must be dependent on male providers, as well as posing the idea of what relationships might be like if equal footing were offered to both men and women in society.
By Charlotte Perkins Gilman