47 pages • 1 hour read
Jenny OdellA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Chapter Summaries & Analyses
Key Figures
Themes
Index of Terms
Important Quotes
Essay Topics
Tools
One main theme, which constitutes the book’s whole premise, is that of humans and technology. The author’s focus is on finding the right balance regarding the use of technology. Odell is not, as some might assume, anti-technology; she states this very clearly in the Introduction. Her concern is with the commercialization of technology in such a way that our attention is hijacked for profit through persuasive design techniques, fear, and anxiety. She writes that this “enshrine[s] a narrow definition of productivity and ignore[s] the local, the carnal, and the poetic” (xii).
One of Odell’s main criticisms of the way technology is put to use is that it strips context from everything. She argues that context is a vital component of making meaning of the world, and it is important in terms of both physical space and time. This lack of context has the effect of flattening ideas and information for a single audience rather than being tailored to specific groups of people. Likewise, the immediate delivery of information through digital networks means that vast amounts of information can pile up instantly, leaving no time to sort through or sit with ideas before responding. It all adds up to overwhelming people to the point where they feel anxious and detached. In a sense, this same “flattening” also takes place with regard to the self, as commercial social media leave no room for changing one’s mind or for personal growth. Because everything about us is available at once online, a single image of ourselves gets projected, which is both unrealistic and unhealthy. This is the stuff of brands, not humans.
Odell advocates the use of technology that allows us to return context to the content. In Chapter 6, she discusses an early computer project called Community Memory that did just that. (This is explained in detail in the summary above.) Because its digital bulletin boards were specific to each place a kiosk was located in, they reflected the local nature and concerns of that particular locale. From there, Odell reviews some contemporary platforms that seek to provide a similar experience. The key aspect of each of them is local control and noncommercialization. The point is not to sell advertising, which changes the dynamic of how social media work. Advertising requires that the network is always humming with posts and information—not the most useful but those that prompt the most views. Instead, alternative networks focus on the usefulness of information for each specific location through more personal connections. A sparse interface also allows people time and space to formulate something they really want to say, not just reflexively respond to what pops up. These are the kinds of digital networks the author would like to see more use of for people to become more involved in their local communities.
As a counterpoint to the above, Odell also addresses the relationship between humans and nature. Early on, she introduces her passion for bird-watching, and this topic is brought up repeatedly throughout the book. First it was a way for her to tune out of the online chaos, noticing birds in the Rose Garden near her home or leaving out peanuts on the balcony to attract crows. Later it became a way to exercise and strengthen her attention by learning about native species whenever she visits a new location.
Odell’s main focus on nature here has to do bioregions and what it means to be a citizen of one. The concept of bioregionalism takes a comprehensive stance, encompassing humans and other life-forms as well as the culture and history of a place. Being an integral part of a bioregion involves caretaking that is “cyclical and regenerative” (25) as opposed to “progress” that is for eternal growth and productivity. This requires context: knowing what transpired in that area over time and how to honor some aspects of the past while perhaps undoing others that may have caused harm. Context also involves an intimate knowledge of place, and the flora and fauna native to it, in an effort to incorporate ourselves in harmony with these other life-forms.
An example of this that Odell presents is the work of Japanese farmer Masanobu Fukuoka. He undid the “progress” of modern agricultural methods to return to a more environmentally friendly method he referred to as “do-nothing farming” (193). He sowed rice seeds on the ground in the fall and used other plant clippings as fertilizer rather than flooding the field in the spring to plant rice and apply manmade fertilizer. Odell writes that Fukuoka “made use of existing relationships in the land,” a central tenet of bioregionalism (193). Instead of placing humans at the center of (or above) other life-forms, people should respect the intricate web of all life-forms and try to live in concert with them.
Another large aspect of the book examines the nature of the self with an eye toward reducing the boundaries between ourselves and “the other.” Odell not only feels that humans ought to take other forms of life into consideration more, but questions “the constitution of the self as something separate from others and from the world” (139). She puts forth the idea of the self as a protean thing that changes in nature according to relationships.
A large part of the author’s exploration of this theme comes from Martin Buber’s seminal work I and Thou. Odell uses the “I-Thou” relationship throughout the text as a kind of model for how to view things and people we encounter. By removing the self as paramount to all else, we can—through an “I-Thou” lens—see everything as equal selves. This may be another person or, in Buber’s famous example, a tree. Only from this viewpoint, with the self receding in the background, are we able to respect other life-forms in a way that allows us to live in harmony with them.
While this is a start, it still assumes the existence of a discrete self, and Odell at times seems to question even that. She quotes the philosopher Alan Watts, who referred to the self as a “hallucination.” Likewise, she presents writer Michael Pollan’s description of experimentation with psychedelic drugs, in which he felt the self dissolving into a “bare, disembodied awareness” (140). In the end, she concludes that however it is defined, our “fluid” self is a reality regardless of whether we accept it. For many people this is difficult because it requires also accepting a certain lack of control.
Books About Art
View Collection
Community
View Collection
Essays & Speeches
View Collection
New York Times Best Sellers
View Collection
Philosophy, Logic, & Ethics
View Collection
Politics & Government
View Collection
Psychology
View Collection
Science & Nature
View Collection
Self-Help Books
View Collection