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18 pages 36 minutes read

Emily Dickinson

I Can Wade Grief

Fiction | Poem | Adult | Published in 1891

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Symbols & Motifs

Alcohol

In her era of cultural intolerance of alcohol and the notion that giving in to strong liquor signaled moral weakness and promised the collapsing superstructure of civilization itself, Dickinson uses alcohol and inebriation to symbolize not moral degradation but rather the “push” (line 4) of life’s too infrequent joys, as tonic as they are ephemeral.

Far from condemning such intoxicating moments, Dickinson celebrates them and dismisses those who might look on such happiness as somehow inappropriate, who go tsk-tsk her for giving in to joy. She mocks herself for her careless behavior, refusing to take seriously the risks of joy. After all, the only issue with alcohol comes from constant inebriation, or a fantasy world of perpetual bliss. In using the symbol of alcohol to suggest the tender delights life offers, Dickinson cautions not to get caught up in what she sees as the real danger: staying drunk, that is, expecting joy to last.

The Himalayan Mountains

To suggest the formidable dimensions of life’s sorrows, Dickinson uses the Himalayan Mountains in the distant Asian subcontinent. Why? There were no shortages of local mountain ranges she could have used—the Rockies, the Appalachians, for instance, had both been mapped by cartographers, and the Berkshires were literally in her Amherst backyard. So why go halfway around the world for a symbol for life’s difficulties and the magnitude of not living in fear of them?

These mountains were not the contemporary tourist-friendly mountain range. In the mid-19th century, the Himalayans were exotic, their true dimensions unknown (it would not be until after World War Two that aerial surveillance provided any key to the actual dimensions of the mountains). No one knew the contours of the mountains nor had any reassuring direction for any ascent. The Himalayans were too dangerous to scale—such heroic enterprises were reserved for those who saw in the ascent into the clouds a metaphor for spiritual journeying. To engage the Himmaleh was to glimpse God’s face, to be spiritually purified, enlightened.

For Dickinson, engaging life’s sorrows would be akin to engaging such a mountain range. Unlike the Appalachians or the Rockies, already tamed by maps, the Himmaleh mocked such efforts. It is that sense of dimension-less dimensions that give to life’s agonies the reward Dickinson wants to offer. One doesn’t scale the Berkshires—one climbs them. Scale the Himmaleh? You have done something mystical, enlightening, and spiritually invigorating.

Giants

Dickinson taps into the mythology of giants as formidable humans to symbolize the effect of deciding to engage sorrow rather than ignore it, embrace the reality of the world rather than live terrified of its darker implications.

Resist the handy balm of pretending sorrow is somehow foreign to life and, the poem argues, you will be a giant. Not physically, of course, Dickinson is not indulging in children’s fantasy. Dickinson uses the imagery of giants to suggest that if we meet life directly we will feel empowered because we will not live in fear of the unexpected, the painful. You will be a giant in that, given the reassurance of your emotional confidence and spiritual boldness, nothing life can do to you can shake that attitude.

Thus, being a giant symbolizes the confidence of the rare, those willing to see life as hardship and joy as welcome, if temporary, respite. To be suckered into the expectation of happiness is to wilt, to grow weak and to accept vulnerability and anxiety as a condition of life.

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