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55 pages 1 hour read

Bryan Stevenson

Just Mercy (Adapted for Young Adults): A True Story of the Fight for Justice

Nonfiction | Autobiography / Memoir | YA | Published in 2018

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Themes

Systemic Injustice and Racial Bias

One central argument Bryan Stevenson makes in Just Mercy is that the American legal system is inherently racist, biased, and unjust. Almost all areas of the narrative touch on this theme to some extent. Stevenson argues in the introduction that “presumptions of guilt based on poverty and racial bias have created a system that is defined by error” (16). Examples throughout the memoir show that injustice comes not only from error but from willful disregard for the lives of those the system is meant to protect, especially Black and brown lives, and the lives of the poor. Injustice and cruelty based on racial bias are not one-off incidents that unduly influence the system. Rather, they are deeply embedded in the overall structure of the legal system and must be confronted and rooted out.

Stevenson builds on this argument in Chapter 16 when he identifies the four institutions in US history that have shaped and continue to influence American society’s understanding of race and justice. These four institutions—slavery, the “reign of terror” following the Civil War (245), Jim Crow, and mass incarceration—are not accidental consequences of the justice system but integral mechanisms intended to terrorize, control, disenfranchise, and profit off of the lives of Black Americans.

Evidence of this pervades the text. For instance, in the case of Michael Lindsey’s execution in Chapter 4, his own defense lawyer says that he believes in the death penalty “because mad dogs ought to die” (67), which highlights both the disregard and the racist hatred that the entire legal system seems to hold for Black men. It is likewise apparent in Chapter 8, when Stevenson describes the harassment and unequal treatment police give to Black and brown boys, particularly in poor urban areas. The cases of Ian Manuel and Antonio Nuñez offer two salient examples of the way the legal system fails to protect minority children and then punishes them for the consequences of that failure. While white and wealthy children may engage in petty crime and other reckless behaviors with impunity, a single incident with police can destroy a Black child’s or poor child’s life, compounding existing generational trauma.

All these moments of racial prejudice in policing, trial procedure, and sentencing are then compounded by the inaction and defensiveness of others in the legal system. One example is DA Tom Chapman, who, despite not even being part of Walter McMillian’s original trial, still feels the need to defend that conviction from any challenge. Likewise, several judges involved both in Walter’s case and in other cases Stevenson appeals seem determined to refuse any question or criticism no matter how blatant the errors or misconduct are. The need of others in the legal system, especially white men, to “circle the wagons” and defend against any criticism or threat, real or perceived, creates a culture where mistakes cannot be addressed or rectified, and one single error in judgment can escalate into an injustice that traumatizes an entire community.

Advocacy and Empathy

The importance of advocacy and empathy is another central theme of the book. The example of Michael Lindsey’s defense attorney first hints at this, as both Stevenson's and Lindsey’s fellow inmates express their horror that such a callous statement comes from the person who should be Lindsey’s advocate. His lawyer should have been calling for empathy, compassion, and mercy in Lindsey’s case.

Stevenson expands on this theme in Chapter 5, arguing that developing a rapport with his clients is important not merely for dealing with the complexities of the law but also for the sake of advocacy. He says, “A client’s life often depends on his lawyer’s ability to create a narrative that puts in context and explains his poor decisions or violent behavior” (84), and creating a narrative requires genuine empathy and understanding. Stevenson imagines this kind of work as “catching stones,” in reference to the Bible, in which he and others like him are stonecatchers who protect the vulnerable—even those who have committed grave crimes—from cruelty and harm.

One element of this kind of advocacy is the concept of mitigation, as discussed in Chapter 10. As an advocate, part of Stevenson's job is to mitigate both his client’s actions through an understanding of the extenuating circumstances that led to his/her crime, and to mitigate the severity of the sentence after conviction. But more than that, Stevenson demonstrates that mitigation is as much about acts of compassion that reduce pain and trauma. This is most evident when his work to advocate for Avery Jenkins inadvertently helps Avery’s prison guard as well, who has suffered from experiences similar to Avery’s and came out of those experiences angry and destructive. Surprisingly, the prison guard not only changes his attitude toward Stevenson but also eventually leaves his position as a guard, though Stevenson will never know what happens to him afterward. This encounter reminds Stevenson that everyone needs mitigation at some point in their lives, and demonstrates the way advocacy and empathy can have unexpected and far-reaching positive consequences.

Similarly, Stevenson's interaction with Walter’s family is a powerful moment that illustrates the impact of effective advocacy, and the empathy that accompanies it. Armelia Hand says that Stevenson holds someone they love in their care. Furthermore, Walter’s conviction has broken all their hearts, as if they have all been condemned along with him. In the face of this kind of injustice, Stevenson's role as advocate is not merely a matter of legality but one of care—care for the whole person, family, and community. Thus, advocacy reaches beyond one person, or even the circle of people nearby, as in the case of the prison guard, and out to the entire community. Under the best circumstances, as Stevenson and EJI show with their Supreme Court cases for child offenders, it can stretch to the entire country.

The Power of Hope and Resilience

The power of hope and resilience is the third, and arguably most significant theme of Just Mercy. These characteristics appear throughout the text, embodied by Stevenson and many of the people he meets. While Stevenson initially assumes that, as lawyer and advocate, he should be giving hope and inspiring resilience in others, he is just as likely to be the one receiving such things. He establishes this in the introduction when he meets Henry, his first encounter with a death row inmate. Stevenson is nervous and insecure, as he is only a law student and out of his depth. But Henry treats him with gratitude and kindness, and gives him a “precious gift” in the form of a song. Stevenson feels he has “no right to expect anything from a condemned man on death row” (11), and yet Henry’s gift teaches him something profound about “human potential, redemption, and hopefulness” (12). The grace and hope that Henry portrays in this moment inspires Stevenson to pursue his career aiding incarcerated and condemned people.

In fact, though Stevenson does offer hope to his clients and their families by his presence and willingness to help, it is the strength, determination, and resilience of others that most inspire him. Examples abound in the narrative, from the older Black man in Chapter 2 who shows Stevenson his scars from civil rights protests and calls them his “medals of honor” (44) to Mrs. Williams in Chapter 9 to Walter himself.

Mrs. Williams’s perseverance when faced with a police dog in Chapter 9 is a significant and emotionally impactful moment in the memoir. It is an act of defiance against both personal fear and deeply ingrained communal trauma. By announcing to the entire courtroom, “I’m here,” she stands for the entire Black community of Monroe county who desperately need justice to be done. Even Stevenson, who has entered many courtrooms as a Black man, feels a “deep sense of recognition” at this moment (158). Mrs. Williams proves that personal acts of strength and resilience can become vital moments of hope for entire societies.

Likewise, Walter is a source of great inspiration throughout the text. This is particularly true in the last chapters, as Walter recovers from his experience on death row. Though his wrongful conviction and six years suffering on death row leave lasting trauma that he will never entirely escape, Walter still shows great resilience. In the face of his trauma, he keeps the cheerfulness, dignity, and charm for which he is admired. Stevenson calls this ability a “triumph worth celebrating, an accomplishment to be remembered” after his death (259).

However, Stevenson's own resilience is the true backbone of the narrative. Without his own perseverance and determination in the face of cruelty, injustice, and failure, the book would not even exist. This becomes clear in Chapter 15 when Stevenson faces his dark night of the soul—a moment of weakness and despair, a crisis of faith or hope—after his crushing failure to save Jimmy Dill from execution. Angry and defeated, Stevenson nearly gives in to the hopelessness and brokenness of the justice system, and considers the option of simply quitting. Then he remembers that this very brokenness is what makes everyone human and connected. From this brokenness comes compassion, mercy, and hope. He then metaphorically picks himself up and dusts himself off, and gets back to work. Stevenson's ability to persist through failure and to keep his focus on compassion, mercy, and hope thus fuels every subsequent action of advocacy and empathy in his fight against injustice.

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