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53 pages 1 hour read

Bob Goff

Love Does: Discover a Secretly Incredible Life in an Ordinary World

Nonfiction | Autobiography / Memoir | Adult | Published in 2012

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Part 3Chapter Summaries & Analyses

Part 3, Chapter 12 Summary: “Wow, What a Hit!”

Goff considers the power of words through a personal childhood memory. In Little League, Goff—not a gifted player—surprisingly hits a home run. Although his team loses, Goff is fixated on his unexpected success. Later, he receives a card from his coach, declaring, “Wow... What a hit, Bob! You’re a real ball player. Love, Coach” (86). Goff treasures this card, now realizing that the coach’s affirming words shaped his self-perception more than any self-directed positive affirmations could. Goff compares this to the way he believes God views people, naming them “beloved” and hoping they believe in him. Goff concludes that the words we say to others can have lasting impact and actively shape their lives.

Part 3, Chapter 13 Summary: “Bigger and Better”

Goff compares faith to the childhood game where small items are traded for increasingly valuable ones. He recounts his son Richard's experience, who traded starting with a dime and ending with a pickup truck, which he then gave away. Goff quotes C. S. Lewis:

It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, folling about with drink and sex and ambition when infinite joy is offered us […] We are far too easily pleased” (91).

Goff ties this idea to the biblical story of the rich young ruler who couldn’t part with his possessions to follow Jesus (Luke 18:18-23). To Goff, Jesus isn’t asking for sacrifice but an invitation to play “Bigger and Better“ (90) with our lives, trading our pride and petty ambition for a life with him. Goff asserts that this shift in values leads to freedom and the ability to relinquish earthy things, achieving “a sense of satisfaction, confidence, and reaffirmation“ (92). Goff concludes that Jesus invites people to bring our faith, however small, and promises a “trade up“ with him, where believers exchange earthly accumulations for the richness of knowing Jesus.

Part 3, Chapter 14 Summary: “A New Kind of Diet”

Goff tells of mistaking Crisco lard for cream cheese at breakfast, drawing a parallel to how people often encounter a mistaken or “distasteful” version of religion, one that is pretentious, inauthentic and lacks substance. He argues that people cling to this “fake“ version of faith because they haven’t experienced the genuine one. True faith, according to Goff, is not about the external appearance or following rules; it’s about sincerity, authenticity, and action. It’s about showing love and grace, as he believes Jesus did.

Goff urges reader to live out a faith that is tangible and true, not one that is talk without substance. Goff suggests that authentical faith represents God accurately to those who’ve only experienced what he sees as sham religion. He emphasizes that people should discard the inauthentic and embrace what truly nourishes the soul.

Part 3, Chapter 15 Summary: “A Word Not to Use”

Goff shares a lesson about the power of words and trust through a story involving his friend Don, an accomplished author. Goff admires Don for his writing skills and for pointing others towards God in a self-effacing way. Don advises Goff to avoid using the word “that” in his writing, likening it to a curse word without giving an explanation. Goff, despite not fully understanding the reason, trusts Don’s judgment and follows his advice, noting, “I trust Don and that’s enough” (100).

Goff compares this to his faith in Jesus, who often didn’t explain everything. He suggests that trusting the advice of someone who has nothing to gain from it is likely to be sincere. Just as Don’s advice is about improving Goff’s writing, Jesus’s guidance is about improving lives, not controlling them. Goff encourages living a faith that is clear and genuine. He concludes that faith in Jesus isn’t about the security or formulas but following him into an adventure, stating “there’s nothing on the other side of the equals sign, just Jesus” (101). Goff asserts that his trust in God, like his trust in Don, leads him to seek a more precise and meaningful expression of faith, which he compares to using a thesaurus to find the right words.

Part 3, Chapter 16 Summary: “Hunting Grizzlies”

Goff recounts a childhood memory of handling his father’s rifle and accidentally discharging it, nearly injuring his sister. This event teaches him about responsibility and consequences. Goff uses this story to critique the Christian metaphor of “missing the mark” to describe sin and God’s anger. He argues against viewing God as vengeful for human failures, suggesting instead a compassionate God who understands our innate desires for love and security. Goff proposes that God is there to heal us when we falter, not to condemn us, offering a narrative of God’s love as encompassing and understanding, rather than punitive.​​

Part 3, Chapter 17 Summary: “Corner Store Economics”

As a child, Goff would collect spare change from his father’s trousers to buy candy at a local corner store. The old-fashioned store was a place of joy and simple pleasures for Bob. One day, Goff found himself one penny short. Instead of turning him away, the storekeeper created a teachable moment. He cleaned a penny with vinegar and salt, making it shine, and then he bestowed it with double its value, stating, “In my store, shiny pennies are worth two” (112). This act of kindness not only allowed Goff to purchase his candy but introduced him to a new perspective on value and generosity. Goff parallels this experience with the teachings of Jesus, who the bible records talking of a “reverse economy.” This economy is not governed by conventional rules but one where the act of giving enriches the giver and leadership comes through service.

Goff reflects on the impact of the storekeeper's gesture, recognizing that all people have the autonomy to define the rules of their own lives. Like the storekeeper, individuals have the capacity to decide what is valuable and to extend grace to themselves and others. Goff notes that people are sometimes in the position of the child and sometimes the position of the shopkeeper. He uses this story as a metaphor for what he views as the great values of the Christian faith: that grace, generosity, and personal transformation are available to all who embrace them.

Part 3 Analysis

In Part 3, Goff continues to use personal reflections and anecdotes to delve into the nature of spiritual transformation. In this section, he develops the idea that this is not simply a change in behavior but a shift in identity, extending the theme of Personal Growth Through Love. This transformation is often catalyzed by how one is perceived and addressed by others; Goff's personal narrative about his unexpected home run and his coach's subsequent affirmation offers a poignant example of this principle. The coach's words, “Wow... What a hit, Bob! You’re a real ball player” (86), resonate far beyond the baseball diamond, echoing the Christian belief that divine affirmation—God's view of humankind as his beloved—can redefine one's life trajectory. Goff's story becomes a metaphor for the Christian experience, illustrating how being seen through the lens of grace can alter one's self-conception and unleash personal potential in ways that self-affirmation alone cannot.

Goff’s focus on authenticity in this part critiques performative religiosity and advocates for a faith that is lived out in spontaneous, genuine acts of love and service, the theme of Personal Growth Through Love encompassing the growth of a personal relationship with God. By recounting his own humorous mistake of eating Crisco instead of cream cheese, Goff underlines the unpleasantness of encountering something that only has the appearance of the real thing. This story serves as a warning against a faith that is merely external or legalistic, urging the embrace of a heart-led, sincere practice of Christianity that is more interested in substance than in form. It is a call to embody the kind of faith that Jesus himself demonstrated—one that is characterized by radical love, inclusivity, and action.

Another key theme that continues to appear is the idea of Faith in Action, as a participatory journey rather than a passive acceptance of doctrine. Goff illustrates this through the metaphor of a game of “Bigger and Better” (90), suggesting that faith involves a continual process of trading up our worldly values and possessions for something far greater— a deeper relationship with God. This perspective supports the traditional significance of worldly sacrifice in Christianity, proposing that a loss from a worldly standpoint is a gain in spiritual terms. Goff’s perspective on sacrifice in Christianity highlights the focus on what is gained rather than relinquished. Traditional views of sacrifice often emphasize the aspect of giving something up for God, with connotations of deliberate loss or deprivation. This view can lead to a form of religiosity that is marked by what one cannot do, has given up, or is missing out on—a perspective that may come across as limiting and joyless. In Goff’s system, sacrifice is redefined; it is no longer about giving up but about “trading in.” The act of sacrificing becomes an investment into a different kind of economy—the economy of God's kingdom—where the returns are of eternal significance and where the currency is not money or goods, but love, righteousness, peace, and joy. This is the “reverse economy” that Jesus often spoke of, where “the first shall be last and the last shall be first” (Matthew 20:16). Goff invites readers to see this divine economy as the ultimate “Bigger and Better” game, where every act of faith, every relinquishment of self, brings one closer to the abundant life that Jesus promised. Goff's childhood experience at the corner store becomes a metaphor for the Kingdom principles Jesus taught. It illustrates how followers of Christ have the power to establish an economy of grace in their own spheres of influence.

Goff’s narratives in this part exemplify the view of modern American Evangelism that value systems should be informed by grace and generosity, rather than the strict letter of the law or societal norms. In contrast, traditionalist branches of Christianity, might emphasize the meticulous observance of rituals, adherence to a codified moral law, or the performance of specific religious duties, such as ritual purity laws and dietary restrictions to liturgical worship and sacramental observances. These traditions hold that such observances are critical to maintaining a covenant relationship with God, often viewing them as divine commands that structure the very fabric of a faithful life. Goff's narrative rejects tis, suggests that the spirit of religious law—love, joy, peace, patience, kindness, and so forth—transcends and fulfills the letter of the law. Goff’s arguments are based in the religious views of his particular church community, seeking to embody the essence of Jesus' message in everyday life, suggesting that the kingdom of God is less about external conformity and more about internal transformation and the outward expression of grace-filled living.

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By Bob Goff