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56 pages 1 hour read

Tracy Kidder

Mountains Beyond Mountains: The Quest of Dr. Paul Farmer, a Man Who Would Cure the World

Nonfiction | Biography | Adult | Published in 2003

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Themes

The Intersectionality of Poverty and Illness

Paul Farmer recognizes early on that treating diseases without addressing the living conditions that patients live in is impractical. He admires Rudolf Virchow not only for his scientific accomplishments, but also for connecting health with social conditions. In his early trips, he sees how the creation of a clean water source reduces health problems in Haiti’s central valley, and the inclusion of a monthly stipend with treatments ensures proper completion of regimens. Likewise, his first-hand encounters with Haiti’s military governments show how political instability disrupts medical treatment, causing as many deaths in wartime as the actual combat.

While Tracy Kidder doesn’t use the term, much of Farmer’s philosophy falls under the concept of intersectionality: the idea that solutions to social problems cannot target just a single issue. Haiti’s medical crisis is connected to its crippling poverty, which ties in with its history of slavery and oppression. Zanmi Lasante’s services go beyond medicine to include food kitchens, education, women’s services, and housing upgrades. The result is that Cange, the poorest part of Haiti, now has better control of tuberculosis and AIDS than some American cities.

Neither Kidder nor Farmer ignore the role of race in Haiti’s problems. Diplomats and the medical community assumed that AIDS came to the United States from Haiti and that AIDS ravaged the country because of drug use and promiscuity. More likely, Americans brought AIDS to Haiti through sex tourism that exploits the people’s poverty, most people cannot afford recreational drug use, and transmission rates would fall if women had more financial independence. Treating and lifting women is especially important as maternal deaths have repercussions for the whole family.

Farmer contrasts Haiti with Cuba, a fellow developing Caribbean country that has excelled at providing for its citizens. Haiti’s political instability and business-favoring aid campaigns benefit a wealthy elite while leaving the rest to suffer. While not perfect, Cuba provides a decent standard of living, even to often-persecuted AIDS patients, and medical care that is the envy of Latin America. Kidder scoffs at the living conditions, but to Farmer, who lived in worse situations in his youth, they are more than enough.

The correlation between poverty and disease is not only a problem in developing countries. One Boston neighborhood near the renowned Brigham has a higher infant mortality rate than Cuba, while a 1990 study of New York City’s Harlem neighborhood reveals a higher death rate for men than in Bangladesh. Similarly, PIH must fight to fund MDR-TB treatment for Russian prisoners. To address these inequalities, Farmer promotes the value of early intervention in avoiding a costlier outbreak and warns against treating some groups as disposable.

The Link Between Rich and Poor Nations

As they fly out of Paris, Farmer warns Kidder not to think of France and Haiti as separate worlds. This lesson comes from the doctor’s wife, who reminds him that Paris’s beauty is partially due to its exploitation of enslaved Haitians. Rich nations often play a role in the problems of developing countries.

Haiti is a prime example. Christopher Columbus eliminated the indigenous peoples on the island, and France turned it into a focal point for the slave trade. Haiti liberated itself and developed a unique culture but remained vulnerable to French and American interference. Lacking the on-the-ground perspective of someone like Farmer, American aid projects like the dam and the replacement of pig populations indirectly harm poor neighborhoods and mostly benefit business interests. Farmer’s writings show that many oppressive Haitian military leaders received training from the United States. Meanwhile, Zanmi Lasante’s patient levels jumped after the United States soured on the democratically elected Jean-Bertrand Aristide and placed sanctions that closed many hospitals.

Rich countries also control medical access and set priorities. Because tuberculosis is under control in developed nations, treatment development stalled for two decades, enabling the development of drug-resistant strains in Peru. Drug companies keep the prices of second-line treatments artificially high due to lack of competition, leading Farmer to engineer a price war. Farmer and Kim also must deliver foolproof scientific papers and schmooze with dignitaries to change the scientific community’s opinions. This dynamic is tough for Farmer to stomach, as citizens of rich countries have ill-informed biases against poor nations. They view Haiti as an unsalvageable mess with a primitive religion. Farmer learns early on that his facts and first-hand experiences can lose a debate against someone who treads the status quo. Even receptive audiences have issues: PIH staff scoff at “white liberals” who fixate on word choice and academic leftists who claim solidarity with the poor but look down at their religion and claim that anything other than an unlikely revolution is meaningless. Ultimately, Partners in Health must walk this tightrope between helping the poor and convincing the wealthy to help or else it won’t be able to change anything.

Medical Idealism Versus “Pragmatism”

Partners in Health’s early success is partially thanks to construction company owner Tom White, whose willingness to fund any project gets it through its early years. When Farmer tells George Soros that it would cost roughly $5 billion to control tuberculosis worldwide, the progressive investor jokes that it’s a low price. However, these free-range donations are uncommon in the charity field. Instead, Farmer must pit his radical idealism against a faulty form of pragmatism.

To Farmer and PIH, a doctor must do anything possible to save a patient regardless of the expense. Zanmi Lasante’s wavier list is so broad that virtually no one pays for treatment, and Farmer liberally provides expensive AIDS antiretrovirals to Haitian patients. PIH expands into Peru and Russia because there are medical challenges in those countries whose solutions would help Haitian operations. The organization even sells its headquarters building to buy HIV treatments for 250 patients. Farmer’s sense of “redistributive justice” promotes the breaking of medical guidelines: He steals a Harvard microscope, gets White to pay for medication he takes from the Brigham without permission, spends money on non-medical equipment, and prescribes aggressive treatments for patients with no medical precedent.

Most philanthropies operate with a pragmatic perspective like the Soros Foundation’s Alex Goldfarb. Even though he has Soros’s financial backing, Goldfarb must navigate political relationships and consider alternative aid, such as using the potential loss of a World Bank grant to get more money from private donors. Once a philanthropy wins a major grant, such as from the Bill and Melinda Gates Foundation, they must follow the foundation’s guidelines. In addition, several question whether Farmer should stop treating individual patients and focus on the greater good.

Regulations are necessary to protect patients and prevent exploitation, and anyone without Farmer’s clout could lose their career if they attempt what he does. However, Farmer sees much of what the establishment considers practical as an excuse to do nothing. For example, a cost-effectiveness analysis discourages organizations from using effective regimens in developing countries and leads them to prioritize containment over treatment. Furthermore, forcing the charity to justify the costs ignores the role of medical companies in making treatments expensive. PIH’s Peru operation reflects this issue, as Kim finds that the WHO doesn’t know that many second-line treatments have expired patents that allow for cheaper manufacturing. Several MDR-TB patients also die because Peruvian authorities insist on following the DOTS regimen to save face even though Farmer proves that the program is exasperating the issue.

John, the Haitian boy with cancer, epitomizes this dilemma. It is easy to second guess Zanmi Lasante’s spending so many resources on an ultimately untreatable patient who is on ventilation when Kidder first sees him. However, few question the medevac company for charging for the flight or other logistical issues that delay diagnosis. Both Serena Koenig and Farmer see the boy as still treatable until the end, and that Farmer argues John does not deserve to die in pain if he could get palliative care. Farmer maintains this mentality because he remains a doctor at heart and genuinely likes the grunt work necessary to enact real change.

An Individual’s Obligation to the Poor

Considering Paul Farmer’s medical skills and intelligence, he could have become a high-earning doctor with a lifestyle that’s a far cry from the Blue Bird Inn. Kidder notes that Farmer enjoys fine dining and classical cities like Paris, and he almost takes the comfortable path during his time at Duke University. Instead, however, he dedicates his life to treating patients in developing countries and challenging the status quo.

While Farmer doesn’t trust any individual ideology, much of his beliefs come from liberation theology and Marxism. There are only oppressors and the oppressed, and one must do all that’s possible to help the truly desolate in places like Haiti. Farmer endorses guilt as a necessary part of life and tells Tom White that well-off people should feel bad that they don’t suffer as much as others. Farmer makes many sacrifices that others would view as inefficient or irresponsible. The doctor prides himself on one-on-one visits with his patients, even if he must walk hours to their village. He often shrugs off injuries, and his only two vacations are the result of a leg injury and hepatitis infection. Any attempt to rein in Farmer angers him, and his dedication costs him his relationship with Ophelia Dahl. Jim Yong Kim’s complaint that Farmer never picks him up at the airport implies that he sees his work as more important than those of his allies. While he doesn’t see his wife Didi often, he curses himself for only recognizing the pain of having a stillborn child after having one of his own.

Farmer’s philosophy extends to Partners in Health. Although it adopts traditional philanthropy standards over time, PIH ensures that administrative expenses remain a low 5% of the budget. Patient soften get jobs at Zanmi Lasante, and firing employees is difficult. However, Farmer recognizes that emulating him is dangerous. When White suggests abandoning his career to join Farmer in Haiti, the doctor notes, “in your particular case, that would be a sin” (95).

An outsider to this world, Tracy Kidder approaches Farmer’s beliefs with skepticism. Kidder admires Farmer’s work, but he can’t readily agree with him on certain topics, particularly Cuba and the idea that only the most destitute need help. Despite their differences, as Farmer treats Kidder’s minor problems during their trips, Kidder recognizes that the doctor sees everyone as a potential patent, with a triage mentality that places the most vulnerable first.

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