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58 pages 1 hour read

Juan Rulfo

Pedro Paramo

Fiction | Novel | Adult | Published in 1955

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Character Analysis

Juan Preciado

Juan Preciado is the first protagonist introduced in Pedro Paramo. He travels to Comala for the first time and discovers that the thriving rural Mexican town of his mother’s youth has been replaced by a desolate ghost town. Soon, Juan learns, the desolation of the town was caused by his long-lost father, Pedro. He meets a half brother named Abundio, who gives him information of who to seek out in Comala.

In the opening chapters, Juan not only meets a long-lost family member but also discovers that his mission is more fraught than he ever imagined. Rather than the beautiful rural Mexican town of his mother’s memories, he finds a “sorry looking place” (2). Comala has been intentionally destroyed by the very man he has come to find. The town itself has become a metaphor for the corrosive effect of nostalgia, which deludes people into believing the past was better than the present. As the ghosts assure Juan, the past was a violent, terrible place. Comala becomes a reckoning for Juan, a place that reveals to him the hollowness of his mother’s happiness. The town was never a nice place, she merely glimpsed it through a nostalgic lens. On arrival, Juan quickly comes to realize that his mother’s memories are nothing but “nostalgia laced with sighs” (2).

Juan serves an important role in Comala. Though he cannot change the desolation of the town, he can bear witness to the pain of the inhabitants. He hears ghostly voices and murmurs that keep him awake at night. Pedro’s many victims are desperate to tell him their story and, like the priest hearing confessions, Juan’s job is to listen. One by one, the ghosts reveal the horrors of Juan’s father. The constant reflection on the past threatens to change Juan’s entire perception of time, until he feels as though “time had turned backward” (60). The distortion of linear time is a demonstration of the haunted nature of Comala. The town cannot escape the horrors of Pedro Paramo and, ultimately, neither can Juan. He may play the role of the priest, but he cannot offer absolution.

Like every protagonist in Pedro Paramo, Juan does not survive the novel. He dies midway through the story, but this does not mean that his narration ends. Instead of disappearing from the narrative, he continues to relate the voices and stories that he hears all around him. Juan does not allow death to hinder his search for Pedro Paramo. The ghosts that populated the town and the dead people’s whispers that prevented him from resting now become clearer; Juan joins their community, becoming part of Comala just as his mother had hoped.

Just like everything else in Comala, he becomes beholden to the power of Pedro Paramo as well. As Pedro once dominated and destroyed the people and the town, Juan and his narration fade into the background. Juan dies and then he becomes just another figure in the story of his father’s life. Pedro’s story closes out the novel, a demonstration of the way in which the present is beholden to the past. Juan went searching for his father and found only death. He became locked in a ghostly cycle of shared traumas and lingering violence. Once he also fell victim to this—once he was killed by fear—he became subsumed into the totalitarian narrative of his father’s life. Juan never had any hope of understanding his father. He, like everyone else, falls victim to Pedro’s violent domination of the world, the narrative, and life itself. 

Pedro Paramo

Pedro Paramo is the eponymous antagonist of the novel. Pedro is a violent, ruthless man. He dominates the town of Comala, just as he comes to dominate the narrative. Though Juan grows up with little knowledge of his father, his trip to Comala reveals that the identity and mystery of Pedro Paramo cannot be untangled from the history of Comala. To all intents and purposes, Pedro becomes Comala, and Comala functions as an extension of Pedro’s emotional state.

After the murder of Pedro’s father and the departure of Pedro’s childhood sweetheart, Susana, Pedro swears that he will take over the town. He murders anyone associated with his father’s murderers, establishing his propensity for violence, then seizes control of the town through intimidation and cunning. According to Pedro, the purpose of seizing control of the town is to provide everything for Susana, should she ever return. He wrestles control over an entire community because he is beholden to the idea of a woman who left many years before and who he has not seen since.

In her absence, Pedro is a relentless womanizer. He fathers many children around Comala and refuses to acknowledge them as his offspring. In a real sense, the community of Comala becomes the product of Pedro’s actions: Not only are the people traumatized by his violent behavior and disenfranchised by his schemes, but many of them are disowned blood relations of Pedro who are bitter about the way they have been treated. He works himself into the bloodlines of the town, creating a violent, festering atmosphere that turns the beautiful rural town of Dolores’s nostalgic memories into a vacant, hellish mystery, populated only by ghosts.

Pedro’s violence is informed by a romantic delusion. He convinces himself that he is acting for emotional reasons, either to avenge his father’s murder or to impress the love of his life. However, he demonstrates an inability to relate to people on an emotional level, which suggests his motivations are either delusional or self-serving. When Susana does return to Comala, Pedro’s first instinct is to plot her father’s murder so that she will be dependent on him. He cannot register the hypocrisy of killing Susana’s father in an act of love while avenging his father’s murder as an act of rage. Similarly, he seems unable to understand that Susana might have loved another man, and is bewildered by her depression and grief.

When she passes away, Pedro orchestrates a large demonstration of grief. The “deafening lament” (129) of the funeral bells is heard around Comala for weeks. Eventually, people misinterpret Pedro’s public display of grief. They begin to celebrate as though a festival were taking place. Their happiness offends him. He swears revenge against the town itself, not just its people. He allows everything in Comala to deteriorate out of sheer spite. The bitterness of the soil is overwhelmed by the bitterness of Pedro.

After everyone has left, the buildings and the streets are empty. The town is populated by the traumatic memory of Pedro. Eventually, he is killed by one of his unclaimed sons in a brief, confusing knife fight. Pedro sits down to die, gradually growing numb. He believes that “some part of him [dies] every day” (137), so this slow death is merely an extension of his suffering. Pedro has such a domineering presence in the novel that he takes over everything. From Comala to the narrative itself, Pedro infects everything with his violence and trauma.

Susana San Juan

Susana San Juan plays an important role in Pedro Paramo. She is the supposed love of Pedro’s life, whose absence motivates him to take over all of Comala and whose death prompts him to run the town into the ground.

Susana first meets Pedro when she is a young girl. Pedro is deeply in love with her, though she seems unaware of his devotion. When she leaves the town with her father, she quickly forgets Pedro. Meanwhile, Pedro is creating a different version of Susana. Her departure is a moment of inception, the point at which Pedro freezes in his mind a specific impression of Susana as a beautiful, innocent young woman who loves him. He treasures this idea of Susana, even as the real Susana departs further and further from Pedro’s idealized version. While Pedro is seizing control of Comala to ensure that his idealized Susana will want for nothing, the real Susana is falling in love with Florencio. When Florencio dies, Susana is heartbroken. Grief overwhelms her and obliterates the vestigial traces of the woman Pedro once loved. Susana is completely changed in her time away from Comala but Pedro refuses to accept that she may have led a life in his absence.

Susana’s return to Comala is a demonstration of Pedro’s tendency to violence. With Susana back within his grasp, he immediately acts to ensure that she will never leave him again. He has her father murdered, compounding the grief she feels at the loss of Florencio. Pedro marries the traumatized Susana, believing her to be the same woman whom he has idealized for so long. Though they marry, though he has taken over the entire town to provide her with everything, she refuses to leave her room. She has nightmares every night and is forced to relive her traumas when she is awake. Susana is entirely consumed with grief. Pedro feels bewilderment, rather than sympathy. He cannot conceive of the pain she has suffered because doing so would force him to reckon with his role in her suffering. As Susana descends further into her grief, her relationship with Pedro becomes a mirror for his refusal to acknowledge his own sins.

When Susana dies, Pedro indulges his lack of empathy once more. He publicly indulges his grief, inflicting his own pain and suffering on the entire town in Susana’s name. Susana’s fate is relegated to a false justification for other people’s trauma. She never asked Pedro for his love, nor for his vengeance. She is the victim of a man’s obsession through no fault of her own. She spends her time after death in her coffin instead of wandering freely as a ghost, speaking to herself and mirroring the isolation that defined her as Pedro’s wife.

Father Renteria

Father Renteria is the priest in Comala, meaning that he is the closest thing to an establishment figure in a town without any meaningful form of government. The church is one of the few genuine community concerns in Comala, as the residents take their religion very seriously. This religion, however, appears devoid of real power and grace.

Renteria himself is the embodiment of this vapid religiosity as, in a very literal sense, he does not practice what he preaches. Renteria operates as the sole provider of absolution. Only by confessing their sins to Renteria and gaining absolution are the residents of Comala able to improve their chances of going to heaven. Renteria knows this and he knows that he provides the rituals and blessings to people who do not deserve them, while withholding such rituals and blessings from those that do. Renteria blesses Miguel after his death but refuses to offer absolution to Dona Eduviges. The difference is money. Renteria accepts a bribe from Pedro to perform the ritual but refuses to perform the ritual for Eduviges because she is poor. He understands his own hypocrisy, even if he assures himself that the bribe money is essential to maintain the church. In a world where absolution can be bought, he worries, then absolution cannot have any meaning.

Renteria tries to navigate his own hypocrisy. Acknowledging his sins, he travels to a neighboring town to make a confession to a fellow priest. Though they are friends, the priest refuses to offer absolution to Renteria. He has transgressed too much, and he has allowed Pedro to corrupt the town of Comala. Renteria tries briefly to argue that Pedro’s ascent is “God’s will” (80), but he does not truly believe this. Later, he joins the revolution and leaves Comala behind. Through his actions, Renteria is seeking absolution from a different source. He wages war with the rebels against the harsh and unfair landowners such as Pedro.

By offering his life for the people he has betrayed, Renteria hopes that he can achieve forgiveness in the eyes of God. In reality, he has abandoned the town to even further decline. The departure of the last remaining institution in Comala dooms the town to become the home of ghosts and trauma. The last vague promise of God and absolution leaves Comala with Renteria, who pursues his own private absolution rather than try to protect the people of his congregation. In pursuing absolution, Renteria is forsaking his congregation, his town, and his own selfish soul.

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