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August WilsonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide addresses racism.
Harmond Wilks is the protagonist of Radio Golf. Over the course of the play, Harmond undergoes a transformative journey as he confronts The Moral Complexities of Urban Development and The Importance of Preserving Historical Memory.
At the start of the play, Harmond is an idealistic real estate developer who hopes to become the first Black mayor of Pittsburgh. His campaign is closely tied to a redevelopment project aimed at transforming the economically disadvantaged, historically Black Hill District into a modern, upscale neighborhood called Bedford Hills. Harmond believes this plan will bring progress and prosperity to the area, embodying the theme of The Tension Between Personal Ambition and Communal Solidarity: “This is 1997. Things have changed. This is America. This is the land of opportunity. I can be mayor. I can be anything I want” (21), he declares. Harmond celebrates Black achievements, for example planning to rename the neighborhood’s medical center after Sarah Degree, the city’s first Black nurse. He has a passion for golf, which he sees a tool for success. Harmond follows the campaign his wife Mame has meticulously planned, and therefore appears to be a man with everything mapped out for him.
While Harmond is ambitious, he is also guided by a strong sense of morality and loyalty to the Black community he grew up in. He refuses to compromise his integrity, even when it might hurt him politically. For instance, he insists on keeping a part of his speech that denounces police violence, despite his wife, Mame, advising him to remove it. He clashes with his friend and business partner, Roosevelt, when Roosevelt decides to partner with Bernie Smith, a wealthy white businessman with legal troubles. Harmond questions Roosevelt, accusing him of allowing white-owned corporations to use him as a racial token: “So you’re the Black face? You’re just the front?” (36).
Harmond’s transformation begins when he learns about the illegal sale of 1839 Wylie Avenue, a house owned by Elder Joseph Barlow: He discovers that the required public notice for the sale was never posted. This makes Harmond question the fairness of his redevelopment project. Visiting the house, he begins to see its significance, saying, “The air in the house smells sweet like a new day” (61). This sentiment intensifies when he discovers that he and Joe are related. He decides to abandon his mayoral campaign and reject the path his wife Mame has crafted for him. He tears up his campaign poster, a symbolic act, signifying his rejection of superficial success and his commitment to doing what is morally right. At the end of the play, Harmond picks up a paintbrush and joins the fight for the house. This represents his full transformation, from a man focused on corporate capitalist notions of progress and ambition to one who values justice and the preservation of historical memory.
Mame Wilks is Harmond’s wife of over 20 years. She is a secondary character who undergoes a transformative journey over the course of the play.
At the start of the play, Mame is a professional public relations representative and Harmond’s campaign strategist. She is heavily invested in his success, sacrificing her own professional ambitions to focus on his campaign. She says, “I’m giving up my clients. Sacrificing my business. I’m not going to wind up wasting my time on your campaign if you’re not committed to winning this” (29). Pragmatic, strategic, and ambitious, Mame has a clear vision for Harmond’s future. Harmond acknowledges her influence when he says, “You have every step planned out for what I have to do to be mayor” (8). She often encourages Harmond to compromise his ideals for the sake of power: For instance, she advises Harmond to remove a statement on police brutality from his speech because his campaign needs police support.
By the end of the play, Mame undergoes a transformation. When Harmond abandons his campaign, it forces Mame to reevaluate her role in their relationship. She declares, “I tied myself so tight to you that there is no me. It’s time to cut loose. […] I have to become my own person. I can’t live for you, and you can’t live for me” (72). This highlights not only the sacrifices Mame herself has made, but also the pressures women face to prioritize their partner’s goals over their own. Mame’s journey therefore ends with her embracing a newfound sense of agency.
Roosevelt Hicks is the Vice President at Mellon Bank and Harmond Wilks’s business partner and college friend. An avid golfer, Roosevelt is a static character who does not evolve over the course of the play. Roosevelt represents the corrupt pursuit of wealth and status, serving as an antagonist and a foil for the more morally conscientious Harmond .
Roosevelt’s character reflects The Tension Between Personal Ambition and Communal Solidarity. Unlike Harmond, whose ambitions are rooted in a genuine desire to help his community, Roosevelt is fixated on material success and social climbing. He is excited to partner with Bernie Smith, a wealthy and unscrupulous white businessman, to purchase a radio station. Harmond challenges him, but Roosevelt defends his actions: “I get to get in the door. Remember in school we used to say we wanted to be in the room when they count the money? You’re there already. This is my shot” (36). To Roosevelt, the chance to be “in the room” trumps any moral consideration.
Roosevelt is arrogant and dismissive, particularly toward Elder Joseph Barlow. He tells Joe that the house at 1839 Wylie Avenue isn’t his anymore, ignoring its historical and personal value. When Harmond reveals that the required public notice for the sale was never posted, making the purchase invalid, Roosevelt is indifferent; to him, the ends justify the means. Joe calls out Roosevelt, saying, “You act like you a rooster. You the King of the Barnyard […] But when you get to the bottom of it a rooster ain’t nothing but a chicken” (27). Sterling also confronts Roosevelt’s obsession with wealth, asking, “You think you the only one got money? Money make you special?” (76). This accusation sums up the moral emptiness of Roosevelt’s worldview: His pursuit of money and status leaves him unable to consider any competing values.
By Act II, Roosevelt’s obsession with status peaks. He brags about his new radio station, quits his bank job, and hosts a program called Radio Golf. His love for golf, a sport historically associated with wealth and privilege, represents his desire to align himself with the elite. Roosevelt’s betrayal of Harmond solidifies his role as the antagonist. Using Bernie’s money to force a buyout, he prioritizes personal gain over loyalty or ethics. Harmond, realizing Roosevelt’s true character, says, “I see now. Got you! I see who you are” (80). Ultimately, Roosevelt Hicks represents the dangers of prioritizing wealth and status over integrity. He serves as a cautionary figure within the play’s exploration of success in a post-civil rights era.
In Radio Golf, Sterling Johnson is a secondary character and a powerful moral force who challenges other characters to reconsider their values and decisions. Sterling is an old classmate of Harmond’s with a troubled past: He spent time in jail for a bank robbery thirty years prior. However, Sterling does not let his rough history define him. He has become a self-employed contractor and neighborhood handyman. When he enters the play, he is looking for construction work, and Harmond agrees to let him renovate the campaign office.
Sterling is characterized by his fierce independence and resilience. Growing up in an orphanage and being labeled “slow” in school taught him to rely solely on himself. He proudly declares: “I’m my own union. I got my own everything. Except my own bank. But I got my own truck. I got my own tools. I got my own rules and I got my own union. I don’t play no games. I have to have my own” (42). His independence stems from both personal hardship and his awareness of systemic inequalities. Reflecting on his experiences, Sterling remarks, “I’ve been going in the backdoors all my life” (43). He is aware of the barriers society has placed before him, but he is determined to overcome them.
In the story, Sterling acts as a moral compass, questioning the ethics of Harmond and Roosevelt’s redevelopment plans. He defends Elder Joseph Barlow (Old Joe) and his house, openly declaring war on Roosevelt and Harmond, insisting on The Importance of Preserving Historical Memory. The house has great personal meaning for Sterling, as it is tied to Aunt Ester, Joe’s mother, who gave him guidance during his difficult childhood. Sterling sees the planned demolition as emblematic of injustice and compares it to the displacement of Indigenous people. He protests, “You just can’t tear down the man’s house. That’s the kind of shit they did to the Indians” (51). Despite his lack of education and his troubled past, Sterling displays more morality than Roosevelt or Harmond. At the end of the play, Harmond joins Sterling’s fight for the house, symbolically picking up a paintbrush. By standing firm in his beliefs, Sterling is therefore a beacon of integrity in the play, reminding the other characters that progress should not come at the cost of humanity or heritage.
Elder Joseph Barlow, also referred to as Old Joe, is a central figure in Radio Golf. He represents those who are marginalized and left behind in the name of progress, embodying The Moral Complexities of Urban Development and The Importance of Preserving Historical Memory.
Joe is an elderly man who has recently returned to the Hill District, where he was born in 1918. He is first introduced in Scene 2 as an eccentric figure who claims to own an old house at 1839 Wylie Street. He insists on painting the house so that his daughter can move in, despite it being scheduled for demolition. Joe speaks in a rambling and sometimes disjointed manner. He asks Harmond: “Is you a Christian? If you was a Christian, I figure you would see that I was falsely accused like Jesus Christ and maybe you wouldn’t charge me as much” (35). Both Harmond and Roosevelt dismiss him as a delusional old man, explaining to him that he lost the house for not paying taxes. Joe, who didn’t know any taxes were due, asks Harmond for help. Roosevelt is particularly harsh with Joe, even threatening him with jail.
As the play unfolds, Joe’s claims are proven valid: his house was sold illegally because the required public notice was never published. However, Joe refuses Harmond’s $10,000 compensation for the house. For Joe, the house symbolizes memory and identity, as it belonged to his mother before him. He views the demolition as an injustice: “That’s my house. I got the deed on record down at the courthouse. My mother put it down there in 1925” (24). Joe’s fight for the house becomes a moral turning point for Harmond, who later discovers that he and Joe are related. This personal connection is a catalyst for Harmond’s transformation: It inspires him to abandon his political ambitions and join Joe in the fight for the house. Through Joe, Harmond comes to understand that his redevelopment plans are wrong and that preserving the house is essential to honoring history and justice.
Joe’s realism contrasts with Harmond’s sometimes naive idealism. He doubts the promises of progress and the American Dream, telling Harmond, “They ain’t gonna let no black man be the mayor” (20). He compares America to a slot machine, suggesting that success is often a matter of luck rather than merit.
By August Wilson