64 pages • 2 hours read
Brandon SandersonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide refers to stereotypes and harmful depictions of underserved communities and neighborhoods, including the use of the word “slums,” which feature in the novel. This section of the guide also discusses classism, misogyny, and sexism, which the novel depicts.
Shadows of Self illustrates the tensions that simmer when the rich take advantage of the poor and shows the danger of such tensions when fanned into a flame by worsening living conditions, disasters, and social conflict. The world of the Mistborn series was supposed to become more equal in the aftermath of the horrors and oppression of the Lord Ruler’s long reign. When Vin, Elend, Sazed, and their friends saved the world in the original trilogy, the survivors, headed by Lestibournes (or Spook), aimed to end the social stratification that they had lived under. Marasi reminds Wax and Wayne of this intention as they enter the “slums” early in the novel: “The Lord Mistborn didn’t want there to be slums in the city, you know […] He tried hard to prevent them from growing up. Built nice buildings for the poor, tried to make them last…” (52). Despite his best intentions, social divides lingered, as is ubiquitous in human societies.
Despite everyone starting fresh with a new world after the Catacendre, with no remnants of familial wealth, somehow class divisions survived. Some skaa (lower-class) families, like Waxillium’s, gained power, growing from some of the original “crew members” who helped free the world from the Lord Ruler; for the most part, however, the ruling families from the Lord Ruler’s time regained power in the new world and continued to build upon that power. Waxillium observes this constancy of class divisions:
He found it unfortunate, though not surprising, how often noble birth aligned with economic and political power. The Lord Mistborn’s laws, based upon the Last Emperor’s ideal, were supposed to put power into the hands of common men. And yet the same groups just kept on ruling (164).
The longer these families hold power, the more power and riches they seize, using the lower classes to do so. It is the organization of the society and the actions of the powerful that create this hierarchy, and tensions only worsen as those in power continue to exploit those without power.
The oppression of the lower classes comes to a head in Shadows of Self, and the temperature of the city rises to a boiling point: “The labor issue was becoming a bigger and bigger problem. Half the city was underpaid and overworked. The other half was simply out of work. A strange dichotomy” (115). These are the tensions that Paalm/Bleeder stokes to create unrest in the city, hoping to free the people from Harmony by nurturing strong emotions that prevent Harmony from being able to fully control anyone. She does this by creating floods that cause a food shortage and rising prices, both of which highlight just how low the pay is for many in the underserved communities and just how difficult their lives are. Then Paalm/Bleeder uses religious social tensions to create anger between two different religions and a desire for revenge among the Survivorists specifically. A consequence of Paalm/Bleeder’s maneuverings, one she did not aim for but thought an acceptable side effect, is that the people of the city begin to gather in the streets to protest, their rage growing. Some citizens attack others, and mobs surround the governor’s mansion while Allomancers stoke their anger to the point of near-violence. Paalm/Bleeder parallels many exploitative leaders in history who have used economic struggles to their own advantage, capitalizing on unrest to simply cause more destruction and evil. Paalm/Bleeder serves as another individual in power who subjugates the lower classes and attempts to make their anger work against them.
The heroes avoid the worst of the threatened rioting and defeat Paalm/Bleeder, but they know that the social problems have not been resolved. At the party celebrating Aradel being made the first non-noble governor, “Those at the party congratulated one another for being so progressive as to speak favorably of one who was common-born” (367). Even seemingly “liberal” people still approach such a victory in a condescending manner, assuming they are even more liberal than they are, just by accepting a non-noble leader. And when Aradel and Marasi discover that Harmony and MeLaan will not allow the constables to use MeLaan as a false witness in a trial for the secretly-deceased governor Innate, Aradel acknowledges, “We weren’t going to keep them in prison anyway, Colms. They have too much power, even now. They’d find a way to escape conviction, pinning the charges on subordinates” (373). The anger of the lower classes has only been temporarily assuaged; there is still much that must be done in the city to make true progress. This parallels the actions of many leaders in history who have made temporary fixes to economic disparities only to leave those problems there in full force in reality. Many in the novel posture as if they are being progressive but only continue their discrimination against those groups that are not in power. There are only appearances of progress but no actual progress. The deep divisions remain, and the actions of those in power, actions that are based solely on appearances, actually make the divisions grow.
The role of god and religion is complex in the entire Mistborn series, and Shadows of Self explores the difficult questions that a god would have to face and the consequences of any choice. The novel takes the doubts that so many humans have about gods and turns the story around to consider the perspective of a god who must find balance in every choice he makes. The characters of the Mistborn world, Scadrial, question their god as well, clashing with their god in direct and indirect ways.
Paalm, the corrupted kandra, represents an extreme of rebellion against god. Angered by Harmony’s choice to push her into “dying” (as Lessie) and hurting Wax, Paalm becomes obsessed with freeing herself from the god’s control. Paalm spent years acting as an agent for gods, first for the Lord Ruler and then for Harmony, and this gave her an inside perspective on the ways Harmony tries to push and pull at human beings to create necessary outcomes. She claims that “Harmony crushes his palm against society, smothering it. He claims to not interfere, but then moves us like pieces on a board” (175). She taunts Wax with this belief, trying to free him by hinting at the ways Harmony has controlled his own life: “Do you know, Wax, how long he cultivated you? […] How he sent you to be hardened by the Roughs, so he could draw you back in once you had aged properly, like leather being cured” (343). Paalm becomes embittered by her anger and driven by a dark purpose: to free human beings from Harmony by driving them to extremes of emotions such as rage. She herself does not offer a solution, however, and only attempts to worsen the struggles and contribute to destruction. She is emblematic of some populist political leaders in history, and she symbolizes an anger that will lead only to violence.
When Waxillium discovers the truth, that his love, Lessie, was actually Paalm the kandra the entire time, and that Harmony had pushed her to “die” so that Wax would return to Elendel, he also begins to turn away from the god. When he is angry with Harmony, Marasi suggests that Harmony may not have known that Paalm would choose to seduce Wax. He challenges her: “Then what kind of God is He? What good is a God like Him, Marasi?” (370). Although Wax knows that Harmony does exist, since he has spoken with him, he has lost all faith in Harmony as a trustworthy god. This represents the doubts many in the contemporary world have in a god and in faith. It emblematizes an existential crisis that comes at a dangerous time, when the powerful are exploiting the lower classes and economic inequality is rampant, and may contribute to the struggles of this crisis as well.
Seeing Wax’s pain, Marasi challenges MeLaan as well, wondering why Harmony had to put Wax through so much pain. MeLaan, however, provides an alternative perspective: “And what would you have Harmony do, woman? Give us all the answers? Lead us by the noses, like Paalm swore that He did? Turn us all into pieces on a board for His amusement?” (374). She describes how she imagines Harmony’s situation:
Can you imagine what it must be like? Knowing that any action you take is going to help some, but hurt others? […] Harmony does the best He can – the best possible, by the very definition. Yes, he hurt Wax. He hurt him badly. But He put the pain where He knew it could be borne (374).
When Sazed, the Terrisman steward from the original Mistborn trilogy took on the powers of both Preservation and Ruin, combining his knowledge of all the religions of the world’s history to save and reshape the world, he took on the responsibility of maintaining balance between the two forces. They had been separate once, fighting for control of the world, but he brought their essences into himself and into unity with one another. To do so, he now must make difficult choices while also allowing humans some level of autonomy. Unfortunately, that often leads to pain for some, so he must make an additional choice, in the book’s view: choose the people who can bear the pain and still do good. MeLaan’s perspective on Harmony’s situation provides a deeper view, in the novel’s argument, into the complexities of life that humans, on their smaller scales, cannot understand. MeLaan’s comments suggest that by providing people only with positive experiences, Harmony would in fact be controlling them and not allowing for free will. The novel attempts to find meaning and affirmation for those surviving with trauma.
Law and morality conflict in Shadows of Self, illustrating how sometimes the two do not align. Law is created to govern people’s behavior and create a functioning society, but sometimes, whether through good intentions, evolving versions of morality, or some rulers’ desire to oppress certain groups, certain laws may not be moral, and some seemingly moral choices may not be legal.
Wax and Marasi in particular struggle with this moral-legal tension. Both of them are sworn to follow and enforce the law, and they both value the importance of laws, but they also understand how the law can be used to oppress and how the upper classes often twist the law to help themselves and hurt others. Wax observes the city and acknowledges that “[t]he men running the strikes did have a grievance. He’d found some of the same problematic conditions among the few factories he owned […] Difficult times. And he didn’t have the answers, not to those problems” (109). Wax has done his best, as a lord with power and influence, to improve the lives of those who work for him, but by doing so, in the novel’s view, he has experienced firsthand the price increases that can happen when one raises salaries and implements shorter work hours. He also values the rule of law; despite his sympathy for those who are threatening riots, Wax insists that they must protest lawfully. He shuts down the protestors who block a main thoroughfare because it is illegal, not because he disagrees with their grievances. This becomes a moral struggle for him, but he always leans on the side of the law, hoping to use law to help those less fortunate. His uncle, Edwarn, takes the opposite view: “The law is not something holy, son. It’s just a reflection of the ideals of those lucky enough to be in charge” (277). Edwarn, however, uses this as an excuse to pursue his own agenda, joining the Set and claiming that he is doing something to help the world, although his intentions are not entirely moral. The novel uses Wax’s faith in the law to question the relationship between the law and ethics and simply how moral the laws in a society are. The laws in this case, and in essentially all societies throughout the world, simply serve those in power and help to justify worsening oppression.
Marasi struggles to balance her desire to change the city in important ways with her responsibility, as a constable, to uphold the law. She discovers governor Innate’s corruption, and it bothers her that she must consistently let the evidence she has discovered sit in her desk, as it is not enough to take action against Innate. When the dust settles after Paalm/Bleeder’s defeat, Marasi believes she can use the evidence she has discovered, including the letters in Innate’s desk, to put “Innate” (MeLaan in disguise) on trial so that she can put his collaborators behind bars. MeLaan strips away this hope: “’You really think,’ MeLaan said dryly, ‘that Harmony would let me sit at trial and testify falsely against people I don’t even know? It would make a mockery of justice, kids’” (372). Marasi pushes back, but MeLaan breaks down the situation, pointing out that without the real Innate alive, they do not know how real those letters are; their case rests on Innate as a witness, but using someone disguised as him would be wrong, as he cannot then speak truthfully for himself. Marasi learns that Harmony himself struggles with the line between morality and law, as he needs to allow humans to self-govern. Some of their actions may not be right, but that must be fixed through legal and moral means among humans, rather than by executive action and control by Harmony. Although there is a god in this novel, the author argues that much immorality is the result of people’s actions and decisions and that those people deserve the blame. These injustices can only be corrected when those not in power take control of society and stop allowing those in power to exploit others for personal gain.
The antagonist, Paalm/Bleeder, represents a different extreme than Wax and Marasi, as she has developed her own rules for morality. Having watched the ways Harmony moves and nudges people, Paalm/Bleeder believes that freedom is the most important thing and anything else is wrong. To achieve this end, she is willing to do anything, even immoral acts like murder. Wax considers her fixation on freedom, and he comes to the conclusion that “freedom was not lack of responsibilities—it was being able to do what was right, without having to worry if it was also wrong” (290). Wax, in the novel’s view, does not believe in allowing everyone to have ultimate freedom; instead, he views freedom as a state of ultimate morality, where decisions can have clear moral outcomes. Unfortunately, even Harmony cannot seem to create perfect moral outcomes with his omnipotence. This makes one wonder if Wax is ultimately correct in his assertion. The novel questions how many of the world’s injustices are the result of human actions and decisions, and it suggests the responsibility of evil actions and exploitation might lie with those in power.
The characters in Shadows of Self struggle with their own sense of identity and the perceptions of others. For some, identity becomes fluid, while for others, identity feels like a static thing that they must break down to be recognized as their true selves. The novel reveals, in its argument, how identity is in some ways created through a combination of one’s own view of the self, the perceptions of others, and environment. It is also, however, intrinsic to oneself. Identity is particularly contentious for Marasi and Wax in this novel.
For Marasi, the identity formed by people’s perceptions and treatment of her feels like a brick wall against which she is fighting to be seen in the ways she chooses. Dismayed that she is taken prisoner for a second time in about a year, she worries that she exudes indefensibility. She has joined the constables, and she wishes for people to see her as the capable woman she is; this includes Wax. Despite her new position, she finds herself frustrated with him often, wondering, “How long would it be before that damnable man was willing to accept her as, if not an equal, a colleague?” (67) As a woman who dresses well, Marasi often comes up against people who underestimate her, and unlike Wax, she has trouble seeing that as a potential boon to exploit. Her role in society demonstrates the rampant sexism and misogyny across all societies, as even in a respected position, she receives disrespect from those around her. Even Wax, who ostensibly believes in fairness and morality, treats her in this manner.
She also wrestles with the shadow of her reputation as the illegitimate daughter of a lord. When another constable mentions this aspect of her identity, although he does not do so maliciously, Marasi walks away from the encounter frustrated yet again:
She saluted, still wrestling with a mixture of shame and indignation. […] Rust and Ruin, she had worked most of her life swept under the rug with a few coins in hand, her father refusing to openly acknowledge her. Among the constables at least, couldn’t she be known for her professional accomplishments, not the nature of her birth? (114).
Marasi wishes to be seen for who she chooses to be, rather than for her outer appearance or her connections to others, leaving her at odds with others and with her own status. Even as she hopes for this, her own self-doubts get in the way of her personal understanding of her identity. She wants to be seen as useful and strong, but she believes her Allomantic powers to be the most useless of them all. She chastises herself: “She needed to stop being embarrassed with her powers, weak though they were. She’d used them effectively on more than one occasion” (63). The novel shows how she starts to come to terms with the usefulness of her power and use it effectively. Although many in the world doubt her, she learns to no longer doubt herself and to trust in her power and the power of her accomplishments.
Wax, as a man, does not struggle to be seen how he wishes; instead, Wax moves from being content with the ways he allows identity to be fluid toward a deeper struggle with understanding his own identity for himself. As a young man in the Roughs and in his first couple of years back in Elendel, Wax fluctuates between outer representations of identity based on his situation. When he first meets Lessie in the Roughs, he tells her that he has a “thing,” dressing like a nobleman to set himself apart: “It’s important to have a reputation […] The outlaws have them; people have heard of men like Granite Joe from one side of the Roughs to another. Why shouldn’t I do the same?” (18). Wax cultivates a specific reputation so that he can be known, and Marasi points out to him that he does the same in the city, just reversed:
Out in the Roughs, you acted the gentleman lawman. You yourself told me you clung to civilization, to bring it with you. Well, here you’re […] practically drowning in civilization. So instead, you lean on being the Roughs lawman—to bring a little old-fashioned justice to the city (59).
The longer Wax lives in the city he had fled, however, the more he struggles to understand who he truly is. When he is forced to visit his grandmother in the Terris village, he recalls the pressures he grew up with, feeling torn between the two sides of his heritage. He even begins questioning his reasons for becoming the “lawman,” telling Steris that he wonders now if his reasons were selfish:
I wanted to be a hero—I wanted to be seen and known. I could have done a great deal of good by taking a position in my house here in Elendel, but I’d have had to do it quietly. Leaving, then eventually trying to make a name for myself as a lawman, was ultimately selfish (148).
By the end of the novel, his struggle has become even more muddled, as he now knows that the woman he had loved so deeply was actually a kandra sent to act as a sort of bodyguard for him and then forced to stage her own death. Wax and Marasi have traded places in a way, as Wax sinks into despair and anger while Marasi seeks to prove herself and to lean into her newfound confidence. Wax questions his existential meaning in a world with an unpredictable god, while Marasi becomes emboldened to concentrate on her gendered power.
By Brandon Sanderson