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61 pages 2 hours read

Michael Finkel

The Art Thief: A True Story of Love, Crime, and a Dangerous Obsession

Nonfiction | Biography | Adult | Published in 2023

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Chapters 7-12Chapter Summaries & Analyses

Chapter 7 Summary

Content Warning: This section of the guide includes references to addiction.

In 1995, Breitwieser’s grandparents treat their grandson and his girlfriend to a Swiss skiing trip. He and Anne-Catherine visit Gruyères Castle and see an 18th-century painting on wood by German artist Wilhelm Ernst Dietrich. Breitwieser steals the painting and hides it under his coat. It is the couple’s third joint theft and their first stolen painting.

Breitwieser claims to experience a “coup de Coeur” when he sees artworks he wants to steal. The feeling resembles Stendhal syndrome—an experience described by the French writer Stendhal while viewing the frescoes in the Santa Croce Basilica in Florence. Stendhal was overwhelmed by “the profoundest experience of ecstasy” (39) and believed he might faint or have a heart attack. In the 1970s, Italian psychiatrist Graziella Magherini collected evidence of similar incidents where visitors to Florence were overwhelmed by the beauty of the art. Breitwieser has been accused of kleptomania, but he is insulted by this diagnosis. For people with kleptomania, the high lies in the act of stealing, often followed by a low and feelings of shame. However, Breitwieser claims his thrill lies in the resulting possession of beautiful art. After assessing Breitwieser, Swiss psychotherapist Michel Schmidt concluded he was “a menace to society” but not “a compulsive thief” (41).

Chapter 8 Summary

The author asserts that accomplishing three impromptu museum thefts in rapid succession is an unusual feat. Most thefts involve considerable planning and resources. For example, Vincenzo Peruggia, who stole the Mona Lisa in 1911, worked as a handyman at the Louvre for months beforehand. When the museum closed for cleaning, he used his knowledge of the security system to take the painting. In 1975, the “criminal mastermind” Myles Connor Jr. employed a gang of 17 people to steal a Rembrandt from the Boston Museum of Fine Arts. In 1985, two thieves studied the layout and security of the National Museum of Anthropology, Mexico City, for six months before their theft on Christmas day. They accessed the building via an air-conditioning duct to steal Mayan and Aztec artifacts. In 2000, an international group of criminals stole two Renoirs and a Rembrandt from the Swedish National Museum. The gang caused a distraction with explosions, threatened staff with guns, and escaped by speedboat.

Finkel explains that the biggest challenge for art thieves is selling the goods without getting caught. After hiding the Mona Lisa at the bottom of a trunk for over two years, Peruggia was immediately arrested when he tried to sell it. Similarly, despite the elaborate nature of the raid on the Boston Museum of Fine Arts, the thieves were later arrested, and the stolen items were retrieved.

A month after stealing from Gruyères Castle, Breitwieser and Anne-Catherine return to Switzerland. The couple steals a 16th-century religious painting from a fine arts museum. The crime is quickly reported in the newspapers, but the police have no suspects. Breitwieser believes a key to their success is their designer clothes. No one suspects the smartly-dressed couple.

Anne-Catherine moderates the risk and frequency of their crimes. She also insists that they limit stolen items to a size that can be concealed under a coat or in a bag. On one visit to a French museum, Breitwieser leaves his Swiss Army knife in the car, declaring he will not steal anything. When he falls in love with a charcoal drawing, Anne-Catherine hands him her nail clippers to use as a tool. He opens the case, and she extracts the drawing.

When Anne-Catherine terminates a mission, Breitwieser sometimes returns to the scene to steal alone. On one occasion, he takes a large wooden carving of a lion and a lamb that bulges under his coat. Breitwieser is ordinary-looking apart from his bright blue eyes and believes himself to be almost invisible. During the spring and summer of 1995, the couple commits thefts most weekends, moving between France and Switzerland. The joint ventures combined with Breitwieser’s solo missions make him one of history’s most prolific art thieves.

Chapter 9 Summary

While Anne-Catherine is at work, Breitwieser visits libraries to study art catalogs and read widely on art history. He creates folders of materials on the provenance of items he has stolen. The couple’s thefts accelerate, as they sometimes take more than one item at once or steal from two museums in one day. Their success is partly due to the places they steal from. Most regional museums aim to make items accessible to the public. They also cannot afford extensive security, tending to invest funds in new exhibits. Finkel points out that the couple’s crimes abuse the public trust that museums rely on.

Occasionally, Breitwieser steals even when security cameras are present. Visiting the University of Basel’s museum, he notices that the screens in the security office are unwatched. Consequently, he takes a valuable painting of an apothecary by Willem van Mieris, keeping his back to the camera at all times.

Chapter 10 Summary

Breitwieser attends an estate auction at a German castle on his 24th birthday. Anne-Catherine and his mother accompany him, but Mireille Stengel stays outside with her dogs. Breitwieser’s target is the portrait Sibylle of Cleves by Renaissance painter Lucas Cranach the Younger. Worth millions of dollars, the painting is guarded. Anne-Catherine opposes the theft as too risky, but Breitwieser persuades her to keep watch. While the security guard talks to a colleague, Breitwieser lifts the unlocked display dome and conceals the painting in his auction catalog. While replacing the dome, he knocks over an easel, but no one notices.

Chapter 11 Summary

Finkel discusses Breitwieser’s psychology in this chapter. When he was arrested, the art thief was forced to undergo psychological assessments and a series of personality tests. The Swiss psychotherapist Michel Schmidt concluded Breitwieser was “a narcissist” whose sense of superiority led him to believe he was entitled to the artworks he stole. He asserted that Breitwieser had no empathy, did not experience remorse, and was incapable of change. Although the art thief perceived his crimes as “victimless,” he did not consider the consequences if everyone behaved the same way. Schmidt identified Breitwieser’s mother as contributing to his narcissism, as she indulged his every whim. Breitwieser’s desire to match his father’s art collection may also have been an initial motivation for his crimes. Anne-Catherine was also psychologically assessed. Therapists concluded she was “susceptible to control” (63), and unlikely to commit crimes alone.

Breitwieser argues that the history of art is based on theft, from the raiding of Egyptian tombs to Hitler’s theft of artworks during World War II. To elaborate on this claim, Finkel cites the example of the Horses of Saint Mark—a set of Greek sculptures dating from the fourth century BC. The bronze statues were first stolen by Nero’s army and displayed in Rome. Later, they were seized by Constantine the Great and taken to Turkey. When Italian forces looted the horses, they were displayed in Saint Mark’s Basilica, Venice. In the 18th century, Napoleon took the statues and displayed them in the Louvre. Following the Battle of Waterloo, Britain restored the sculpture to Venice. Similarly, many of the prize exhibits in the British Museum were taken from other countries, including the Rosetta Stone from Egypt, the Elgin Marbles from the Parthenon in Greece, and the Benin Bronzes from Nigeria. Breitwieser also claims that art dealers and auction houses often knowingly trade in stolen goods.

Chapter 12 Summary

A Christmas home video shows Mireille Stengel overhearing her son brag that he plans to steal art worth millions. She laughs, but her expression is strained. Breitwieser always corroborated his mother’s claim that she did not know about his art thefts. Finkel points out that, although the attic was always locked, Mireille Stengel could have entered at any time with her own key.

Chapters 7-12 Analysis

In Chapter 7, the author explores The Appreciation and Power of Art. Comparing Breitwieser’s “coup de Coeur” to Stendhal syndrome, Finkel suggests that even “ordinary” people can be overwhelmed by the beauty of art. He emphasizes that the effects of great art can be physical as well as emotional, including “dizziness, heart palpitations, and memory loss” (39). The author implies that Breitweiser’s relationship with art is an extreme example of this instinctive response. For him, art is an addictive “drug” that “set[s] his head spinning” (40). Experiencing and illegally acquiring artworks only increases his craving.

Using historical examples, Finkel assesses Breitwieser and Anne-Catherine’s unique strengths as art thieves. He highlights the ad hoc nature of their crimes compared to other famous art robberies, which involved meticulous planning. Finkel concludes that the couple’s success is largely due to their ability to stay calm under pressure. Describing Breitwieser as “a hunter, camouflaged behind stylish clothes” (46), the author highlights how the couple exploits the inherent biases of other people’s perceptions. As Breitwieser and Anne-Catherine dress expensively, they are perceived as respectable. Although Anne-Catherine is not the instigator or primary thief, Finkel asserts that the couple’s “yin and yang is central to their stealing process” (47). Anne-Catherine is presented as a crucial moderating influence on Breitweiser’s more impulsive character.

While Finkel accentuates Breitwieser’s advantages as a thief in these chapters, he also hints at his fatal flaw. The art thief increasingly thinks of himself as invincible, believing “he can make himself almost invisible in museums” (48). His sense of being untouchable and living a charmed life is reinforced by incidents where he seems to have good fortune on his side. For example, despite knocking over an easel during a particularly risky theft, the nearby security guards remain oblivious. Consequently, Breitwieser embarks on thefts that involve greater risk. Observing that “[k]nowing when not to take an item […] is mandatory for a thief expecting career longevity” (58), Finkel foreshadows Breitwieser’s later downfall.

In Chapter 11, the history of art theft is explored. Breitwieser justifies his crimes by arguing that “The story of art […] is a story of stealing” (65). Finkel concurs that the concept of ownership is a highly controversial aspect of much of art history. The author cites the numerous times different nations seized the Horses of Saint Mark over several centuries. He also touches on the dubious origins of certain exhibits in the British Museum. Even today, the rightful ownership of artifacts such as the Elgin Marbles remains a source of contention (“Elgin Marbles.” Wikipedia, 20 Sept. 2023). Many people view the acquisition of valuable artworks during British Colonialism as looting, comparable to the thefts committed by the Nazis during World War II. Campaigns continue to restore these pieces to their countries of origin.

Finkel’s authorial attitude to his subject varies in this section of the text. At times, his tone leans toward admiration as he describes the audacity of Breitwieser and Anne-Catherine and the rate at which they steal. This tone is echoed in his description of the notorious art theft criminal Myles Connor Jr. as “still among the historical greats” (45). However, in Chapter 9, the author addresses The Impact of Art Theft, challenging Breitwieser’s belief that his crimes are victimless. Finkel argues that thefts from museums are serious crimes against society. Not only do they deprive others of the opportunity to view art, but they also jeopardize the existence of museums that operate on trust. The author asserts that such crimes could be prevented by “lock[ing] the works in vaults, and hir[ing] armed guards,” but in doing so, museums would become “banks” (52). Finkel, therefore, condemns Breitwieser and Anne-Catherine as “a cancer on this public good” (53).

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