logo

71 pages 2 hours read

Rick Riordan

The Blood of Olympus

Fiction | Novel | Middle Grade | Published in 2014

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Chapters 25-28Chapter Summaries & Analyses

Chapter 25 Summary: “Jason”

Jason wakes to find the Argo II under siege by a violent storm. Rushing to the deck, he finds Leo, Percy, Annabeth, and Piper doing their best to keep the ship afloat. Tired of feeling weak and useless, Jason leaps into action and is relieved that Percy welcomes his help. Percy dives overboard to work from the water, and Jason lassoes the strongest wind spirit, ventus, encasing himself in it, and follows Percy. Jason finds Percy at the bottom of the ocean following a green searchlight. They track it to the ruins of an underground palace, where a 20-foot-tall woman with jellyfish for hair is conjuring the storm above. She introduces herself as Percy’s sister, saying that she wanted to meet him before he died.

Chapter 26 Summary: “Jason”

They’re in the ruins of Poseidon’s old palace, and the woman is Kymopoleia, a daughter of Poseidon who is banned from her father’s new home. She resents the Romans for not worshipping her and resents her father for having arranged her marriage to the giant Briares against her will. Percy notes that Briares is a friend of his whom he freed from Alcatraz, but Kymopoleia doesn’t appreciate this since she hates her husband. When the boys realize that she must be working for Gaea, Percy warns her that Gaea won’t keep her promise, but Kymopoleia doesn’t care, since the Olympians use other gods too. Percy responds that the Olympians are trying to mend their ways but admits that he has never heard of her. Percy lists his positive track record fighting goddesses, but Kymopoleia notes that she won’t kill him. She has simply lured him here for the giant Polybotes, who appears and releases basilisks into the water.

Chapter 27 Summary: “Jason”

The basilisks circle Percy, ignoring Jason, who summons a lightning bolt and kills them, enraging Polybotes. Percy rushes at the giant, who releases poison into the water. The ventus, in which Jason is encased, filters out the poison, but Percy is immediately incapacitated. Polybotes traps him in a net, where—the giants boast—he’ll die after paralysis and hours of excruciating pain. Jason stalls for time, fighting and dodging the giant with the help of the ventus. He begs Kymopoleia to save them. When she asks whether he has a better offer than Gaea’s, which is unlimited power, Jason reminds her that once all of human civilization is gone, no one will be left to fear her, and she’ll remain unknown. The argument appeals to Kymopoleia, who enjoys being feared by mortals. Jason promises shrines and banners at both demigod camps—and a Kymopoleia action figure. Persuaded, Kymopoleia helps Jason kill Polybotes.

Chapter 28 Summary: “Jason”

Jason releases Percy from the net. Kymopoleia prophesies future pain for the boys: Percy hasn’t yet faced his fatal flaw, which is “being unable to step away” (209), and it will trick Jason. She also reveals that “the forces of the ocean are at war” (209) and that the merpeople whom Hazel helped are fighting to prevent Gaea’s allies from reaching Long Island. She plans to follow their progress and hopes that Jason, who amuses her, survives. When he asks for pointers, she reminds him of the primordial god Ouranos. She calls Jason pontifex, meaning priest, which initially surprises him, though he later realizes that his promise to build shrines for Kymopoleia (and other minor deities) fulfills the job description. Before he and Percy leave, Kymopoleia tells Jason that his ventus servant hopes to be freed for helping Jason.

After they leave, Percy thanks Jason for saving his life and asks what Kymopoleia meant by bringing up Ouranos. Jason explains that the Titans defeated him by luring him “away from his home territory” (211). Privately, Jason reflects that if it comes to this, Percy could end up being more hindrance than help. When Percy notices that Jason looks better, he checks his wound and realizes that it has healed. Having decided “to honor the gods at both camps” (212) has given him a future path and healed him.

Chapters 25-28 Analysis

A significant development in this section is that Jason is healing himself from the wound he sustained in Ithaca. He and Piper were both warned that the wound wasn’t only physical but to his soul; the cure for this, then, wouldn’t be found only in healing his body with potions but within his own consciousness, highlighting the theme Self-Acceptance and Healing. Perhaps ironically, Jason achieves this by throwing himself into a leadership role, successfully negotiating with Kymopoleia, securing her help, and saving Percy in the process, pointing to the theme The Makings of a Good Leader. Jason’s motivation isn’t to prove himself or live up to an impossible standard of what it means to be Jupiter’s son; rather, his motivation is fear for his friends and their survival—the same motivation that brings warriors into battle in Homer’s The Iliad. Jason’s wound heals when he stops worrying and focuses on the task at hand, without imbuing it with significance from his own struggles to accept leadership and forcing himself to pick a side, Greek or Roman, or to decide on a solely Greek or Roman approach. This foreshadows the end of the novel, when Jason decides to embrace both his Greek and Roman aspects.

Another event foreshadowed in this section is the destruction of Porphyrion and Gaea, both of whom are defeated in the same way that Ouranos was: by luring him “away from his home territory” (211). Privately, Jason reflects that if it comes down to luring Gaea away from Earth, Percy could end up being more hindrance than help. Jason knows that Percy wouldn’t want to stay out of the fight at the end, but ultimately, he’ll have to step aside to let Jason, Piper, and Leo battle Gaea in the air.

With Kymopoleia, Riordan illustrates his insight into how story patterning works in ancient Greek texts. Kymopoleia is a relatively obscure figure. Her name means “many waves,” and she may have been a goddess associated with violent storms. The only mention of her in ancient mythological sources is in Hesiod’s cosmological poem Theogony—it portrays her as the daughter of Poseidon, who gives her in marriage to Briares because he’s good. In The Blood of Olympus, Riordan’s characterization of her fits a common trope in Greek myth narratives: a goddess who can be both harmful and helpful depending on her whims.

Arguably the best-known version of this trope is Homer’s Circe, who turns the companions of Odysseus into pigs and intends to do the same to Odysseus but later provides invaluable advice that enables his successful return home. In Greek myths, divine intentions remain opaque. In Homer’s The Odyssey, the narrator never elaborates on why Circe makes the choices she does, focusing instead on the dynamics among figures in the story. Riordan gives Kymopoleia motives—anger over being ignored, a desire to be feared—and draws on the idea of dynamics among characters in his story. Kymopoleia finds Jason amusing, and he makes her a good offer. As a result, she decides to help him, indicating steps toward fulfilling the theme Reconciling With and Understanding Others.

blurred text
blurred text
blurred text
blurred text