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45 pages 1 hour read

Keri Hulme

The Bone People

Fiction | Novel | Adult | Published in 1984

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Character Analysis

Kerewin Holmes

The main protagonist of the story, Kerewin Holmes, is a painter who has lost her ability to create art after a falling out with her family. To escape painful memories and limit human interaction, she builds a small tower on the coast, away from other people. However, her desire for isolation and avoidance of pain become a prison of sorts, not allowing her to process her feelings and move forward.

Kerewin is both Maori and European, or pakeha. She identifies as fully Maori, but outwardly she looks white, and her appearance occasionally causes her to feel as an imposter among other Maori. Furthermore, both her personality and physical body transgress white social and gender expectations. To another white person, her appearance seems to be androgynous: Simon is unsure at first whether she is a woman or a man (48). She also describes herself as “heavy shouldered, heavy-hammed, heavy-haired” with “short brows,” “yellowed eyes, and eczema scarred skin” (21). She has “large hands and large feet, crooked only if you look closely” and is “encased in jeans, leather jerkin, silk shirt, denim jacket, knife at side, bare footed” (21). All these descriptions suggest that Kerewin does not fit Western standards of beauty and femininity. Furthermore, she is asexual; she writes about herself, “I am still myself, iron lady cool and virgin. Maybe not lady. But what to call that port, the neuter human?” (96). This revelation marks her as clearly outside European gender norms.

However, Kerewin is not simply androgynous but rather nonbinary or agendered. She does not feel like or want to become a man but also does not fit the stereotypical female gender roles of wife and mother. Toward the end of the novel, she recalls her attempts at coming up with a new way of talking about herself, such as the neutral pronouns “ve/ver/vis” (426).

The things that mark Kerewin as an outsider—her dislike of physical touch, disinterest in sex, corpulence—are what mark her as Maori. The binary and heteronormative models of behavior adopted by New Zealand society are remnants of its colonial past. Not conforming to these norms, in the book, is shown as positive, rather than problematic. Maori women have darker skin and a very different body type compared to English women. It also seems that traditionally they were expected to be more outspoken and assertive than their European counterparts. Maori folklore also valorizes strong and brave women, such as Taranga and Hina, as well as the female Earth deity Papatuanuku. In the novel, all the older Maori women are authoritative and able to accomplish difficult or impossible tasks due to the strength of their will.

Despite her love for and identification with Maori culture, Kerewin must undergo a process of internal healing, both physical and mental, before she can fully embrace her heritage and her difference. At the beginning of the novel, she is emotionally stunted and seems unable to fully connect with others. She attempts to distance herself from Simon even as she takes an interest in him, referring to the boy as “it” or “toy.” Keeping one’s distance and isolating oneself are not part of the Maori way of life, however, so Kerewin needs to overcome her pain and learn to commit to others before she can rejoin her family and create one of her own. Her illness can be seen as a physical manifestation of her emotional wounds. The first time she experiences pain is after the fight with Joe, and the first time she feels a lump is after Joe’s last beating of Simon. Her physical symptoms are connected to negative emotions, and her healing is related to letting go or working through them.

Joseph/Hohepa Ngakaukawa Gillayley

Joseph or Joe is the novel’s second protagonist, a Maori man with “a dark hand, broad and strong-looking, with neat blunt nails” (46). His grandfather was an English preacher, but he identifies as Maori, from the Ngati Kahungunu iwi. He works longs hours at a local factory but is unhappy with his life, especially after his wife, Hana, and their infant son die from influenza. Joe has paid off his house and can afford nice things, but they cannot cure his loneliness. He is taking care of Simon, as Hana requested him to do before her death. Joe clearly loves the boy and does not behave aggressively most of the time, but Simon’s wild behavior, combined with Joe’s own psychological problems, results in the man’s physical abuse of the boy.

Despite the deep disappointment Kerewin, and through her, the reader, experiences at the discovery of Joe’s abuse, he is not a stereotypical villain. During a conversation with Kerewin, Joe reveals that he also suffered abuse as a child. Additionally, Joe is depicted as empathetic, kind, and understanding, or at least willing to listen to others. He is also bisexual or, at least, not strictly heterosexual, something that is much more acceptable in Maori culture. In other words, one of Joe’s fundamental problems is his desire and attempt to live a white man’s life, despite identifying as Maori. Once he embraces his heritage in the form of the sacred stone, he becomes much more tolerant of others and of himself and is ready to explore alternative ways of being. He is a flawed human being, but he has reached a deeper level of self-awareness and understanding and is willing to work on becoming a better person and father to Simon.

Simon Peter/Haimona/Claro or Clare

Simon is a wild child who has lost his ability to speak due to psychological trauma and physical abuse. He was found washed up on the beach by Joe and was practically adopted by the Maori man and his wife, Hana. Since the death of Hana and her baby, Joe has taken care of him. However, the man often beats him and at one point goes too far, sending Simon to the hospital in a comma.

Simon is described as “small and thin, with an extraordinary face, highboned and hollowcheecked, cleft and pointed chin, and a sharp sharp nose. Nothing else is visible under an obscuration of silverblond hair” (16). His eyes are “seabluegreen, a startling color, like opals” (17). His age is unknown, anywhere between five and 10, and he is missing the teeth from one side of his mouth, presumably from a beating.

Simon’s past remains a mystery. Kerewin attempts to uncover some information about him through a family heirloom he gives her, but all she is able to find out is a potential link to an Irish earl. Simon’s father is presumably the earl’s grandson, who was disinherited over improper behavior. Toward the end of the novel, Joe hypothesizes that Simon’s father was the drug addict who died at the wise old man’s house. However, if that is the case, it remains unclear how and why Simon ended up on a drug smuggling boat surrounded by strangers.

 

Throughout the novel, Simon experiences flashbacks and nightmares suggesting he has been abused for a long time. During one such flashback, the boy remembers “the young man, very young man smooth and bearded, the young man who held his shoulder had pushed him hard against the upright of the fence and/ He felt sick to the pit of his stomach, and his mind blackened” (72). Combined with the extensive trauma to his pelvis and thighs, as well as his fascination with the local pedophile, these recollections could suggest sexual abuse.

Other details that are known about the boy are that he responds to the names Simon and Peter, is interested in Citroen cars, has a strong reaction to the French language, and used to be afraid of fire. He also strongly dislikes having his hair cut and is terrified of needles. In private, the boy calls himself Clare or Claro, but he does not want anyone to know it.

The boy’s character, which remains rather underdeveloped in comparison to those of Kerewin and Joe, embodies the emotional, subjective, and spiritual. The way others treat him reveals their own shortcomings and biases. For example, Simon likes to create constructions, or hutches, out of plants and other natural materials that he believes make music. Kerewin admires them and thinks they “make music when someone’s listening. They’re focusing points more than anything” (102). Joe, in contrast, is scared of these hutches as he can feel something from them that he cannot understand and he is someone who “wouldn’t sleep until I knew what made it work” (101). Unable to understand Simon’s constructions, he tries to stop him from making them. This attitude reveals Joe’s unease with anything irrational and nonconforming.

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