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Marie-Henri BeyleA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
When Napoleon’s army invades Italy in 1796, a French lieutenant is billeted in the quarters of Milanese noblewomen, the Marchesa del Dongo and her husband’s sister, Gina. Despite the finery that separates the women from the soldiers, the Marchesa and her sister-in-law sympathize with the gaiety of the French in contrast to the “wary despotism” of the Austrian Empire (15). It is this absolutist spirit which the Marchese del Dongo fervently supports, so that while his sister marries a zealous supporter of Napoleon and his wife consorts with the lieutenant, he retreats to his countryside castle, Grianta. During this time, Fabrizio Valserra, Marchesino del Dongo, is born as the official son of the Marchese, although he was likely fathered by the French lieutenant.
Two years after the French invasion, recent rumors of Napoleon’s hanging are dispelled, and the Marchese retreats once more to Grianta, where Fabrizio spends the next ten years playing with peasant boys and visiting Gina’s fashionable salon in Milan. Under Gina’s influence, Fabrizio is awarded prizes at the Jesuit College where he studies. Torn between Milanese society and the staid castle of his father, Fabrizio takes to heart both his religious lessons and the ideas of the Napoleonic era. Fabrizio’s Latin tutor, Abbé Blanès, imports to him a fascination with omens that accompanies his adventurous spirit.
Having plotted the return of Austrian rule for years, the Marchese celebrates the entry into Italy of the Austrian army following Napoleon’s defeats of 1813. Despite this triumph, however, the Marchese is unable to perform his new role in government for lack of talent. When Gina’s husband comes under threat, she shows her contrast to her brother in her “firm character” (33). Forced to sever ties with a financial source in Milan and having lost her husband in a duel, Gina retreats to Grianta, where she deepens her relationship with the 16-year-old Fabrizio.
In 1815, when Napoleon escapes exile and enters France with thousands of troops, Fabrizio is determined to join him. To the joy and trepidation of his aunt, Fabrizio borrows the passport of a lower-class friend and journeys to Paris. In the first instance of Fabrizio’s direct speech, he tells Gina what the narrator calls his “slightly absurd” reasons for joining Napoleon: the flight of an eagle, which Fabrizio reads as an omen for his own flight to Paris, and a tree’s blossoming, in which he sees his emergence from “the torpor […] of this cold and melancholy castle” (41).
Fabrizio enters Paris expecting to meet Napoleon since, in his own provincial life, brushing shoulders with princes is commonplace. His naiveté results in disappointment and the loss of most of his money, but he manages to purchase a horse on which he rides to join the army, where he is imprisoned as a spy. For the month that Fabrizio spends in jail, he “understand[s] absolutely nothing of what was happening to him” (46). Impatient to join the fighting, Fabrizio escapes with the help of the jailer’s wife, who supplies him with a former prisoner’s passport. Fabrizio interprets this as an omen of his own future imprisonment.
Fabrizio is guided to the fighting at the Battle of Waterloo by a canteen woman, his now third benefactress after Gina and the jailer’s wife. She mistakes Fabrizio for a “civilian in love […] with some captain’s wife” and escorts him to a group of hussars (50). Under the battle’s cannonade, Fabrizio is so fearful that he is “anything but a hero,” but he is also overjoyed (58). He buys a bottle of brandy for his fellow soldiers in an effort to establish camaraderie but drinks too much and dozes off just as Napoleon appears. Fabrizio’s imagination is undeterred as he compares his group to those found in Renaissance stories. His company falls under the command of his mother’s erstwhile companion, the French Lieutenant, but neither character knows the identity of the other. The lieutenant’s company steals Fabrizio’s horse and leaves him despairing over the bonds he thought he had created.
Nearly starved, Fabrizio reunites with the canteen woman, who leads him to a corporal’s small regiment. His ignorance as a solider is clear, but he manages to fell an enemy attacker. The canteen woman reappears and, together with the corporal, asks Fabrizio about his true identity. The inquiry is familiar to Fabrizio, whose childhood was spent in a divided Italy policed by passports. He answers readily with only some elements of truth, including his imprisonment as a spy. Still indignant over the accusation, Fabrizio is finally disabused of his ideals when the corporal responds indifferently that, “in this war, everyone betrays everyone else” (78). Fabrizio continues to worry over the fact that he is hiding under the identity of a former prisoner, as if tempting fate.
The sudden appearance of enemy Cossacks separates Fabrizio from his protectors. He steals a horse from a soldier and reaches an inn, where he encounters cavalrymen who ask that he stand guard. At his watch, Fabrizio is determined to prove his mettle against a band of hussars, who wound him in a scuffle. Fabrizio recovers in the inn’s stable. Faint from blood loss, he flees a fire at the inn and is “freed […] from the whole romantic side of his character” (91). His romantic nature nevertheless reemerges as Fabrizio recalls the canteen woman with tears in his eyes, and the memory seems to summon yet another protector, a family of farmers who shelter him for two weeks. When soldiers appear to arrest him, Fabrizio escapes and writes tender farewell letters to the youngest sister.
Upon his return to Paris, Fabrizio receives a letter from Gina imploring him to retreat to Switzerland. Evading arrest twice more in his journey to Geneva, Fabrizio arrives to learn that he has been denounced by his elder brother as an informant to Napoleon. He receives the news with “the last part of him that remained a child”—namely, his enthusiasm to be inscribed into history: “I am supposed to have had the honor of speaking to a great man!” (96). Fabrizio sees his place taking shape within the book of family genealogy which he studied in his childhood and, as if returning to the 16th-century mores of his ancestors, does not leave Geneva without a tavern fight. In the fight, he acts on instinct by thrusting a dagger toward his foe rather than dueling.
Crossing the Italian border in the disguise of a hunter, Fabrizio reunites with his aunt and mother, with whom he shares “transports of tenderness” so difficult to conceal that the threesome embarks for Milan in order to hide from the Marchese (98). Just outside the city, police mistake Fabrizio for a man named Fabio Conti, who had failed to show his passport but is, like the others, ultimately released. A minister in nearby Parma, Conti arrives on foot in the company of his 12-year-old daughter, Clélia. Conti’s boastfulness is taken by Gina as a sign of commonness, but she and Fabrizio are both struck by his daughter, with whom Fabrizio exchanges glances and thinks, “she would know how to love” (102). During the ride to Milan, Clélia notices Gina’s interest in Fabrizio and receives from him a parting request that she remember his true name.
In Milan, Fabrizio is investigated by the honest but “cruelly reasonable” Baron Binder, who hints that, were Fabrizio not to flee the city, he would be imprisoned (106). Heeding the warning, Fabrizio disguises himself as a peasant and crosses the border into Romagnano while Gina works to gain the favor of the Baron by asking an acquaintance to intercede. This acquaintance is jealous of Fabrizio, a youth of “voluptuous charm” who has claimed Gina’s affection. Nevertheless, the acquaintance secures instructions for Fabrizio’s safe return to Milan (111). Fabrizio is ordered to spend a temporary exile attending mass, avoiding French papers and paying court to noblewomen. He agrees, having no need to protest the order “as would a bourgeois” (113). He spends his time in an isolation that does not trouble him, since there is “no room in his [naive and resolute] nature for the imitation of others” (113).
In the novel’s opening chapters, the narrator begins as a historian in at least two senses of the word. First, he supplies a Forward in which the sources of his tale are revealed. He has traveled to Italy where he meets friends and is told a tale of the Duchess Sanseverina and gifted a journal from a witness to the events. Second, he chronicles with historical accuracy the epoch-making political events of the period from the local perspective of Italian nobility. After these chapters, which weave Fabrizio’s individual life into history’s fabric, historical chronicling merges with the fictional narrative this character embodies.
To understand the relationship between political events and the work’s themes and character development, it is important to examine the historical context of the setting. For centuries prior to the 19th-century, the Italian Peninsula was made up of different republics and feudal monarchies, dominated by foreign powers like Spain and later Austria. That status quo was disrupted when, during the French Revolution (1789-1799), war broke out between France’s revolutionary government and neighboring monarchies including Austria and Prussia. Italy was a major battleground in this fight, and the French military leader Napoleon staged several successful invasions, conquering most of Italy by 1799 and abolishing the old feudal system, as France had done during its revolution.
Over the next decade-and-a-half, Napoleon continued to fight various European monarchies in what would be known as the Napoleonic Wars. His reign and influence in both France and Italy came to an end after his defeat at the Battle of Waterloo in 1815—depicted in this book—ushering in the Italian Restoration (1815-1835), during which dukes and other sovereigns from the pre-Napoleonic period retook their thrones. This is the backdrop against which The Charterhouse of Parma is set, and the book’s chief political divide is that between revolutionary fervor—embodied by Fabrizio’s allegiance to Napoleon—and a return to the old status quo.
In a final note on the political context, it must be stated that while Napoleon rose to prominence during the French Revolution and abolished feudalism during his reign, Napoleon later became Emperor of France and an absolute dictator. Therefore, this complicates the characterization of Napoleon as a symbol of revolution and greater freedom. In turn, many historians do not view the Restoration period as a total return to the status quo, as the influence of Napoleon and the French Revolution remained durable. Of this era, the historian of French history Frederick B. Artz writes,
For nearly two decades the Italians had the excellent codes of law, a fair system of taxation, a better economic situation, and more religious and intellectual toleration than they had known for centuries. [...] Everywhere old physical, economic, and intellectual barriers had been thrown down and the Italians had begun to be aware of a common nationality. (Artz, Frederick B. Reaction and Revolution: 1814—1832. New York: HarpersCollins. 1977.)
In the course of these chapters, the narrator is unbound by the demands of realist reportage; for example, he has no way to know what Fabrizio is thinking on the fields of Waterloo. He will float easily across events and penetrate, though not often, the minds of his other characters, making them seem flat on first glance. Much of what they have to say—apart from remarkable monologues to come—is recorded in dialogue or evident in their actions. Far from indicating a lack of interest, however, the flatness of the novel’s supporting characters gives them enormous flexibility; they move and change with events and are not often inwardly conflicted.
The historical-political landscape, while later backgrounded to the events affecting individual heroes, is the key to who they are. In a land stifled by caution, air pours in from Napoleon’s success. It is here where the female atmosphere of the novel is established. More than Fabrizio’s absent fathers, women create the environment for Fabrizio’s appearance within a sense of freedom that rushes through Napoleonic Milan. One scholar describes this environment as “a sign of lost youth” for society as a whole, which seems poised to shed the old ways and become something entirely new just before the monarchy is restored. (Brombert, Victor. Stendhal: Fiction and the Themes of Freedom. University of Chicago Press. 1968.)
Women furnish Fabrizio’s youthful quest for action and glory and are the agents of his every move—from his aunt to the jailer’s wife and canteen woman at Waterloo. Far from keeping Fabrizio’s in the nest of old ways, as one might expect, these women enable his movement out into the world, albeit as safely as possible. Despite such encouragement, hints of Gina’s growing demands upon Fabrizio are also apparent, from her sacrifices in ensuring his safety after Waterloo to her first jealous affections noticed by her rival-to-be, Clélia Conti. Fabrizio’s many benefactresses, who henceforth consolidate in the character of Gina, transition from their own atmosphere of freedom back to feudalism. This is symbolized by the death of Gina’s first, revolutionary husband. In Gina herself, what was once the effort to make possible a new life becomes, at times, its cautious stifling. This is as much a tale of parenting as of growing up against the background of Restoration Italy.
Fabrizio’s world of women is further established by his failed connection with men. He is unable to establish the kind of intimate camaraderie with his fellow hussars that he has with the women in his family, nor does he relate to his father and brother as anything other than enemies. He also has no moment of recognition with his real father, who only steals his horse. Yet, readers are not given to feel much of a loss in this fatherly absence, just as they are diverted from the thought that Fabrizio’s trials on the battlefield make him into a man. Working against elements of the coming-of-age tale is the novel’s interest in Fabrizio’s unwavering core, which is in a certain sense empty. As one translator, Richard Howard, remarks, Fabrizio has no less than 13 false passports and pseudonyms, even as he remains a del Dongo, “though he is not even that.” (Howard, Richard. The Charterhouse of Parma. Modern Library. 2000.) Along these lines, there is no clear transition from fear and ignorance to courage and understanding in the chapters of Fabrizio’s first youth. He remains marked by all of these traits simultaneously, no less self-possessed when he does not know how to fire a gun than when he does, and no less confident as a Napoleon enthusiast than a cleric who spouts the slogans of the old world.
Having not yet found fulfillment after the trials of Waterloo, Fabrizio continues to notice his lingering fearfulness partly through his interest in omens, chief among them the disguise of the hussar who had been imprisoned, as he reasons, for the good cause of theft. As Fabrizio escapes and evades prison in the first chapters, his looming fear of capture stems from a vague sense of guilt that is not strictly his—at least until Chapter 10, when he steals a servant’s horse only to deeply regret it.
If there is a paternal source for Fabrizio, it is the Abbé Blanès, who is later described as his real father and who gives Fabrizio his unshakeable belief in omens. This belief stays with Fabrizio throughout the novel and develops his imagination: He pays attention to images in order to derive metaphors and is compelled not by facts but by stories—beginning with the chronicle of his family. A lighthearted skepticism surrounds Fabrizio’s peculiar faith, which is strange in an epoch defined by a critique of religion and a growing adherence to empirical science. This faith sets up a contrast between Fabrizio as a man of action and one whose beliefs make space for passivity in the face of an already planned future.
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