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52 pages 1 hour read

Marie-Henri Beyle

The Charterhouse of Parma

Fiction | Novel | Adult | Published in 1839

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Symbols & Motifs

The Tower

Prefigured by the Abbé’s tower in Chapter 2, the Farnese Tower of the novel’s second half stands as the fulfillment of Fabrizio’s self-ascribed destiny. What first offered an outlook onto feared omens later becomes the site of Fabrizio’s final discovery of love. Love is what Fabrizio first seeks at Waterloo, where he is ultimately disabused of his ideals of brotherly loyalty. He seeks it too, along with education, in his first period of exile, during his clerical education and as a Monsignore in Parma. “In love with love,” Fabrizio is also consistently baffled by his own ignorance. As though defying all the laws of a romantic hero, he can neither gain knowledge nor find love until he returns to the tower that offers not horizontal growth in historical time, but vertical positioning. The tower symbolizes perspective and stability, a long view on the world that is obtained from being still, if not concealed. The narrator tells readers that the Tower is named for an incestuous Prince; for Fabrizio it becomes an emblem of the crime which he never committed with Gina but nevertheless always seemed to be guilty of. This guilt had just cause in the true reason for his arrest—the Prince’s jealous rage over Gina. It is one of the key moves of the novel that what is feared becomes what is sought. Fear itself is like a prison, while letting what is feared come to pass is as close a form of freedom as any character ever reaches.

Passports and Border Crossings

The first false passport in the novel, the barometer dealer’s which Fabrizio takes to Waterloo, indicates part of the concern with identity that this symbol expresses. Because the disguise is lower class and Fabrizio is not, he must mask his manners—though he is hardly capable of masking anything for long. Fabrizio takes on as many passport identities as he does life roles, feeling at ease in whatever scenario or identity comes his way—except perhaps that of Giletti, the man he killed. When Fabrizio becomes for a time Bossi, student of theology, readers may suspect that even those identities he has occupied are merely externally applied. So much depends on passports in the novel’s political climate because borders were freshly divided amidst the Napoleonic Wars and in their wake. Different rules apply to different segments of what is now known as the Italian nation, just as different laws might be applied to different ranks. Borders are a place where one might expect transformation, so that Fabrizio may seem to leave one phase and enter into a new one, but such transformation occurs only when he moves upward, into towers and platforms. The novel’s horizontal movement amounts to a mere shifting around of identity cards and images—a restless but inventive dance around a chessboard. Nevertheless, it is at the border that Fabrizio feels even more terror than in prison. Borders threaten to stop Fabrizio in his tracks, to replace movement with stasis, but without the perspective and internal rest of renunciation.

Theatre and Music

It is said that opera is how Stendhal came to know Italy. Theatre and music—as well as their combination in opera—figure prominently throughout the novel. The opera is where Gina and Mosca meet; Fabrizio courts first an actress then a singer; Clélia is serenaded by an orchestra; Fabrizio reconnects with Clélia outside prison by first arranging to see her at the theater; the Parmean court performs commedia dell’arte pieces under the direction of Gina; and political scenes—like the young Prince’s decision to stop Rassi’s investigation and Mosca’s role as Police Minister—are described as theatrical performances. The motif of the theatre is also a site of genuine connection throughout the novel. It is a mediated expression of love not unlike Fabrizio’s sermon to Clélia. Performing roles is what all the characters must do, and when they bear witness to acts together, as do Gina and Mosca, or when they perform and receive them directly, as do Fabrizio and Clélia, they seem to create connection through art that is arguably no less genuine for its at times overwrought or impassioned display.

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