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46 pages 1 hour read

Anton Chekhov

The Cherry Orchard

Fiction | Play | Adult | Published in 1904

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Act IIChapter Summaries & Analyses

Act II Summary

Act II opens in a field in front of the cherry orchard, where Charlotta, Yasha, Dunyasha, and Epikhodov are having a picnic. Charlotta is snacking on a cucumber as she talks about her life. She tells the others that a German woman took her in after her parents died; she says she doesn’t know her own age or anything about her family. She muses that she has no one to talk to.

Meanwhile, Epikhodov plays the guitar, trying to get Dunyasha’s attention. However, she talks with Yasha, asking him about his experiences living abroad. Epikhodov boasts about how educated he is and produces a revolver, saying he is never sure “whether to live or to shoot [him]self” (33). At the sight of the gun, Charlotta decides to leave the group and walks away, telling Epikhodov he is “very clever” and “very terrible” (33).

Epikhodov argues that fate has been “pitiless” with him and tells Dunyasha that he would like to speak to her alone. She agrees, but she first sends him on an errand to bring her cloak. With Epikhodov gone, Dunyasha confesses that she is in love with Yasha but worries that he will “deceive” her. He kisses her, and he then announces that he can hear Lubov coming. Dunyasha doesn’t want to be spotted alone with Yasha, so she hurries off.

Lubov, Gaev, and Lopakhin enter. Lopakhin is asking Lubov to decide on renting the land for villas. Lubov and Gaev ignore him. They have just returned from lunch in town, and Lubov laments her tendency to “spend recklessly” while the rest of her household pinches pennies. She drops her purse, spilling gold coins, and Yasha picks them up. She wonders why she went to the expensive restaurant for lunch, and she complains that Gaev ate, drank, and talked too much.

Yasha tells Gaev he cannot listen to his voice without laughing, and Gaev, annoyed, tells Lubov to send the boy away. With Yasha gone, Lopakhin warns that a rich man called Deriganov is planning on buying their estate. Gaev chimes in to say that their aunt, the countess, has agreed to send money, but he isn’t sure how much or when it will arrive. Lubov hopes it will be 10 or 15 thousand rubles, and Lopakhin announces that he has never met anyone as “frivolous” or “unbusinesslike.” He cannot believe they are not taking the impending loss of their estate more seriously.

Lubov wonders what they are supposed to do about it, and Lopakhin reiterates his plan to lease the land for villas. Lubov complains that villas are “so vulgar,” and Lopakhin loses his patience, shouting that Lubov is an “old woman” before storming off (39). Lubov begs him to stay. She tells him they “have been too sinful,” admitting to “scatter[ing] money about without holding [her]self in” (39). She recounts how her husband drank himself to death; when she fell in love with another man, her son drowned as “punishment.” She fled Russia, but the man followed her. In France, the man fell ill, and Lubov bought a villa and spent three years caring for him untilshe  could no longer bear it. She finally sold the villa to cover her debts, and when they were back in Paris, the man robbed her and left her for another woman. Devastated, Lubov tried to poison herself.

Lubov cries and asks God to end her punishment. She pulls a telegram from her pocket, announcing that the man wants her to forgive him. Then, she is distracted by the sound of music. Gaev announces that it is a Jewish band, and Lubov wonders if they will play at the house. Lopakhin offers that he saw a funny play in town. Lubov responds that he should look at his own life instead of going to the theater. Lopakhin agrees that they “live a silly life” (40). He talks about his father, a peasant and “an idiot” who never taught Lopakhin anything. He admits he is also “a fool” and is ashamed of his handwriting. Lubov suggests that Lopakhin get married, perhaps to Varya. He agrees that she’s nice but avoids saying anything more definitive.

Gaev changes the subject, telling them he’s been offered a job at a bank. Just then, Fiers enters with Gaev’s coat, muttering that Gaev left the house without telling him. Lubov remarks that Fiers has grown old, and the man replies that he has “been alive a long time” (41). He remembers the emancipation but tells them he “didn’t agree” with it and preferred to continue working for his “people.” He didn’t understand why everyone was so happy about it. He complains that masters and peasants used to “[keep] their distance” from one another; however, “now everything’s all anyhow and you can’t understand anything” (42).

Trofimov, Anya, and Varya arrive. Lopakhin teases Trofimov, calling him an “eternal student” and making fun of him for always spending time with women. However, Varya and Lubov encourage Trofimov to speak, continuing a previous conversation in which he was defining the “proud man.” Trofimov suggests that the proud man is “mystical” because man is “imperfectly made” and most often “coarse and stupid and deeply unhappy” (44). Therefore, instead of “admiring one another,” man must simply work (44). He says the human race is progressing but laments that few people in Russia work. The intellectuals are “incapable of hard work,” spending their time philosophizing and treating their servants poorly, while the majority of people “live like savages, fighting and cursing at the slightest opportunity” (45).

Lopakhin jumps in, saying he has learned a lot about people by dealing with their money. Most are selfish and dishonest when they “ought really to be giants” (45). Epikhodov enters with his guitar, and Gaev remarks on the beautiful sunset. He bursts out in an ode to nature, and Varya and Anya tell him to hush. Everyone sits quiet for a moment, but the sound of a breaking string breaks the silence. The sound is “unpleasant, somehow,” and Gaev suggests it was a bird. Fiers remembers that an owl screeched right before the emancipation, which he calls “the misfortune.”

Lubov suggests they return to the house, but before they can leave, a vagrant appears. He asks the way to the train station, and then, addressing Varya, he asks for money. She screams in fright, making Lopakhin angry. Lubov gives the man a gold coin, and he goes on his way. Varya laments that while their servants have nothing to eat, Lubov is giving their money away. Lubov admits she is “a fool” and tries to comfort Varya by telling her that Lopakhin will propose soon; he responds with a joke about sending Varya to a nunnery. They all exit, leaving Anya and Trofimov alone.

Trofimov remarks that Varya doesn’t want to leave them alone because she fears they will fall in love. What she doesn’t know is that they are “above love” and intend to “escape all the petty and deceptive things which prevent [their] being happy and free” (49). Looking out at the cherry orchard, Anya remarks that she doesn’t love the cherry orchard like she used to. Trofimov reminds Anya that all her ancestors were serf owners, and those serfs worked in the cherry orchard, which now holds the memory of their suffering. He says that the only way to live in the present is to come to terms with the past, which must be done through hard work.

Anya promises to leave her family’s house and go away. Trofimov encourages her in this decision, saying that he is poor, but his “soul is always [his] own” and he knows happiness is coming (51). The moon rises, and Varya can be heard calling them from off-stage. Anya suggests they go down to the river.

Act II Analysis

Act II opens in a field with the cherry orchard in the background and further develops the orchard’s symbolic importance. The set also includes an “old, crooked shrine,” “old tombstones,” and an “old garden seat” (33). These objects’ aged and neglected nature suggests that the aristocracy’s luxurious lifestyle is declining. Among these symbols of decaying wealth sit Charlotta, Yasha, Dunyasha, and Epikhodov, all employees in Lubov’s household, who are relaxing and chatting instead of working, again suggesting the changing social dynamics of the time.

The cherry orchard stretches into the background, representing the past and the looming nature of history. The orchard is stunningly beautiful to characters like Lubov, who hold an idealized perspective of the past. However, for other characters, the orchard’s beauty is contaminated by the history of serfdom and oppression that it represents. Anya, for example, represents the new generation, and she is beginning to understand the contradictions that the cherry orchard holds. She realizes that she doesn’t “love the cherry orchard as [she] used to” (50), suggesting that she is starting to see the past as something other than a time of romanticized happiness. Trofimov argues that the orchard is “terrible,” saying that the trees are “oppressed by their heavy visions” of the past and haunted by the souls of the serfs who labored there (50). The orchard’s beauty disguises this ugly history, making it easier to overlook. 

This concept of disguising pain, loss, and grief is a theme that repeats throughout the play with many characters. In Act I, the theme of Coping with Loss Through Escape and Denial primarily focuses on Lubov, who refuses to acknowledge the impending loss of the estate. However, in Act II, this theme is elaborated upon, and several minor characters are revealed to be having painful struggles hidden beneath their comic exteriors. Here, Lubov continues detailing her own tragedies, explaining how her husband and then son died. In another example of escaping sorrow, she fled to France with a man who ended up taking advantage of her and leaving her for another woman. In the present, she flatly denies the impending sale of the estate, talking of other things and ignoring Lopakhin when he tries to discuss it. Instead of facing her discomfort, she prefers to hide or ignore it.

Other characters similarly ignore or disguise their painful losses. At the beginning of the act, Charlotta, known for her entertaining magic tricks, munches on a cucumber and describes her loneliness, talking about how her parents died, leaving her without “anybody at all” to talk to (32). Underscoring her point, all the other characters around her ignore her. Epikhodov, who is teased relentlessly for his misfortunes with the nickname “two-and-twenty troubles,” suddenly produces a revolver and announces that he sometimes isn’t sure “whether to live or to shoot [him]self” (33). These characters supply much of the play’s comic relief but are revealed to be suffering in their own complex ways.

Likewise, Fiers lives in denial of the serfs’ emancipation, which also points to the theme of Social Change as a Powerful but Destabilizing Force. Although the proclamation freed the aging servant, his freedom comes at the cost of losing the only life he has ever known. Since this is something he cannot come to terms with, he continues working for Gaev as if “the misfortune” never happened. Fiers is an interesting character since he shuns his opportunity for upward social mobility in order to stick with a familiar way of life. While the emancipation is largely seen in a positive light by other serfs, Fiers willingly sacrifices his personal freedom in order to embrace the old ways. In this way, the play points out that social change can be destabilizing and uncomfortable even for those who stand to gain from it.

With Fiers’s dialogue and the development of Trofimov’s character, Act II explicitly addresses the play’s historical context. With the emancipation of the serfs, Russia began moving toward a series of revolutions that would begin in 1905 and eventually lead to the abolition of the country’s monarchy. Trofimov’s dialogue references these early revolutionary ideas as he complains about the country’s “intellectuals” who treat their servants “like animals” and “do absolutely nothing” while “[t]he human race progresses” (44). He idealizes hard work and suggests that the ruling class is holding the country back, causing Russia to be left behind while the rest of the world gets ahead.

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