57 pages • 1 hour read
Tom WolfeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
In the fall of 1965, the Vietnam Day Committee held an anti-war rally on the University of California campus in Berkeley and invited Kesey to speak. Rather than reject the invitation or attend and deliver a sincere message, Kesey and the Pranksters decide to make a joke of it. They plan to dress in military regalia and have their bus led onto campus by the Hell’s Angels, but the Pranksters get a late start that day, then they are pulled over by the cops, and then the Hell’s Angels do not show up. The rally organizers had planned to use their array of speakers to “keep building up momentum and tension and suspense until finally when it is time for action,” which was a planned march Oakland Army Terminal, the point from which troops and supplies are shipped to Vietnam (220).
Kesey is the second-to-last speaker, going on right after well-known activist Paul Jacobs. When he takes the stage, the pranksters come with him and begin setting up their musical instruments. Kesey chides the crowd that they are playing their game, telling them that they are not going to stop the war by holding rallies. He tells them that rallies such as theirs are really all about egos, just like wars are (223-24). Instead, according to Kesey, the only thing that will do any good is to turn away from it. He then pulls a harmonica out of his jacket and begins playing the tune Home On the Range, to the crowd’s bewilderment. The rally is deflated after Kesey’s appearance. The planned march to Oakland fizzles out.
In the very brief Chapter 17, titled “Departures,” Wolfe again writes in poetry to explain changes going on within the Merry Pranksters. Kesey posts a cryptic message on the bulletin board in La Honda telling everyone that they should prepare to go to Mexico, but he provides no details. Mountain Girl returns to her home in Poughkeepsie, New York, because she is pregnant. Likewise, Sandy Lehmann-Haupt returns home to seek treatment after his face becomes partially-paralyzed from drug use. Sandy asks Kesey for some of the sound equipment that he brought with him to La Honda so that he can sell it for medical expenses, but Kesey refuses.
In Chapter 18, Wolfe discusses the formation of the Acid Tests, which Kesey conceives one night in a graveyard with Ken Babbs. His thinking is that the multitudes needed to have an experience for themselves, and that this could be accomplished if he created the conditions. Their model for the Acid Tests is the two-day party that they threw with the Hell’s Angels. This is because “it had been an incredible concentration of energy” (232). The first Acid Test is held at Babbs’s house near Santa Cruz. Wolfe writes that it “ended up more like one of the old acid parties at La Honda, which is to say, a private affair, and mostly formless” (234). The second Acid Test takes place at a large house following a Rolling Stones concert in San Jose and draws a large crowd because the Pranksters hand out handbill advertisements to the crowd. Kesey arranged for a musical act in a rock band named the Grateful Dead, led by Jerry Garcia, whom he remembered as a “dead-end kid” at Stanford that he used to kick out of parties on Perry Lane (236).
The third Test is scheduled to take place at Stinson Beach near San Francisco, but it is switched at the last minute to nearby Muir Beach. Despite the handbills going out with the wrong location, it is still a good turnout. The Grateful Dead plays again, Kesey has added a giant strobe light for increased psychedelic effect, and the Pranksters run The Movie on the wall of the lodge via projector. Owsley shows up as well, and takes some of his acid, something no one had ever see him do before (243). Hours later, Owsley bursts through the lodge doors ranting at Kesey and demanding that the Acid Tests stop because “taking LSD in a monster group like this gets too many forces going, too much amok energy, causing very freaky and destructive things to happen” (246). According to Wolfe, Owsley took a large dose of LSD and became thrust into a paranoid trip because of the strobe light and other Prankster special effects.
Wolfe begins Chapter 19 explaining that Richard Alpert, the academic who, like Timothy Leary, sacrificed his career “for the sake of the psychedelic movement,” is against the Acid Tests because he fears a mass freakout could occur and destroy the movement altogether (249-50). Despite the protests of such high-profile LSD proponents, the Acid Tests continue along the West Coast and “were the epoch of the psychedelic style and practically everything that has gone into it” (250). The subgenre of “Acid Rock, pioneered by the Grateful Dead,” came directly from the Acid Tests, as did “mixed media” entertainment, the combination of lights, movie projections, and music (250). Billed as a three-day celebration that would simulate the LSD experience with lights and music, but not the actual acid, the Trips Festival is scheduled for January 21-23, 1966 in San Francisco with Kesey and the Pranksters having an Acid Test mixed in (252).
Only two nights before the Festival is to begin, Kesey and Mountain Girl, who has since returned from New York, are busted for possession of marijuana. From his previous arrest, he was already being sentenced to six months on a work farm, but now he faced a mandatory five-year sentence (258). Despite his attorney advising against it, Kesey attends the festival, and it “was a big thing on every level” (263). Wolfe points out that local promoter Bill Graham began packing the Fillmore Auditorium with a Trips Festival every weekend. He argues that “the Haight-Ashbury era began that weekend” (263). Just after the Festival, Kesey holds a briefing and tells the Pranksters that he is going on the run, to Mexico, and one last grand prank would be his cover story. He writes a suicide note and has a friend smash his truck into a tree near a cliff overlooking the ocean.
In Chapters 16-19, Wolfe explores the brief era of the Merry Pranksters in which they transition their previously private acid parties to public events. They also become more well known and had a profound influence on the drug culture that would soon spread across the nation. In Chapter 16, Kesey is invited to speak at a huge rally in Berkeley for the Vietnam Day Committee. He is already well known because of his novels, but the Pranksters are still relatively unknown. Nevertheless, the Pranksters accompany him onto the stage, symbolizing the group mind that has developed within the group. The rally organizers assume that Kesey agrees with their position because of his countercultural status, but in reality, they know nothing of his politics or activism. They are disappointed when Kesey not only lets them know that he is largely apolitical, but also makes a farce out of the entire rally, suggesting that Kesey is in some ways even counter to the Counterculture.
Chapters 17 and 18 are transitional: First, Chapter 17 recounts in verse important changes taking place among the Pranksters and setting the stage for Chapter 18 and the introduction of the Acid Tests. An important divide emerges between the Prankster’s pre- and post-Acid Test. An important aspect of the chapter, and the beginning of the Acid Tests in general, is that LSD was still legal when they began, meaning that their psychedelic message could be imparted without much worry about being arrested.
In Chapter 19, Wolfe continues to examine the proliferation of acid use and how the Pranksters steered it into the mainstream within the counterculture. He begins the chapter explaining that some important proponents of psychedelic drugs were against the Acid Tests because they feared “some sort of debacle, some sort of mass freakout, that the press could seize on and bury the psychedelic movement forever” (250). Chief among these critics were Timothy Leary and Richard Alpert, both of whom had sacrificed their careers in academia for the movement (249). Later in the chapter, Wolfe explains the importance of the Acid Tests to hippie and popular culture of the era, especially through the formation of acid rock and mixed media spectacle using lights, music, and film projection.
By Tom Wolfe