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66 pages 2 hours read

Ken Follett

The Evening and the Morning

Fiction | Novel | Adult | Published in 2020

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Part 1, Chapters 1-5Chapter Summaries & Analyses

Part 1: “The Wedding (997 CE)”

Part 1, Chapter 1 Summary: “Thursday, June 17, 997”

A 17-year-old boy named Edgar is waiting for dawn in the fishing and trade village of Combe. He lives in a modest home with his family, who sleep nearby in the room with him: Pa, Ma, and his brothers, Erman and Eadbald. Edgar, who is good at remembering dates, will turn 18 three days after Midsummer Day, which is one week away.

The people of Combe pay rent to Wigelm, the thane. Like his father, Edgar has a natural talent and intuition for boatbuilding. Two years prior, the wreckage of a Viking ship washed up on the beach; he took every chance he could to study it, and the workmanship captivated him.

Edgar goes to the seashore and waits for Sungifu, a woman he loves. She is 21 years old. They met when Edgar was looking at the Viking wreckage and quickly fell in love. She is married to a 30-year-old man named Cyneric. They married when she was 14, and she hates him.

As Edgar walks across the shore, he sees a couple making love and then pushes his boat into the water. In the morning, he and Sungifu will run away to a fishing village 50 miles away. Once Sungifu leaves Cyneric, it qualifies as a divorce, and he can remarry. Although Edgar will miss his family, he is excited to start his new life.

Before he can go far, Edgar sees several Viking ships in the water—enough to hold at least 500 Vikings. He leaves his boat and runs to the monastery, as hundreds of Vikings land and begin setting fire to the town. At the monastery, he rings the bell several times, then goes outside where he sees Vikings killing everyone who resists. He reaches Sungifu’s house without being seen. Inside, Cyneric is dead. Edgar hears Sungifu scream in the dairy, where he sees her fighting with a Viking. She slashes his cheek with a knife but hits her head when the Viking throws her to the ground. Edgar kills the man with his own ax. He then kisses Sungifu but realizes she is dead. In a rage, he mutilates the Viking’s body with the ax.

He pulls a manger over himself and hides with the ax as the slaughter continues outside. Sungifu’s dog, Brindle, gets under the manger with him. Eventually, he hears voices outside speaking Anglo-Saxon. When he leaves the building, Combe is gone, as are the Viking ships. Edgar carries Sungifu to the monastery and puts her at the end of the church, near 30 other bodies. Then he goes home, unsure of what happened to his family.

On the way, he sees his mother and Erman. Their father told them to run while he stayed in the boatyard. On the shore, Edgar’s boat is gone. They find Pa’s body at home. His right arm is cut off, and he apparently bled to death. The boatyard is burned and gone, as is their livelihood.

Part 1, Chapter 2 Summary: “Saturday, June 19, 997”

Accompanied by his brother, Wigelm, Bishop Wynstan of Shiring looks at the destruction of Combe. Wynstan is 30, and Wigelm is five years younger. Their oldest brother is Wilwulf, or Wilf. He is the ealdorman of Shiring, and he rules Combe. They dismount in town and enter the church. Wynstan kneels at the altar and asks the congregation, “What have we done?” (31). He needs them to believe that the raid is God’s will, and that it is the result of sin.

Wilf holds court. Wynstan notices a beautiful woman named Meagenswith, or Mags, who runs a brothel. As she approaches, he orders her away for the sake of appearances. The three brothers know they will not receive payments from Combe for a long time. Wilf suggest that they help the peasants and postpone rent payments until the following spring.

The monk Ulfric tells them about the raid. Wigelm calls them cowards for not fighting. A fisherman named Maccus says the nearest harbor is Cherbourg, which is probably where the Vikings went. The Vikings are more peaceful with the Normans, who own Cherbourg. Edgar tells Wynstan that he has been to Cherbourg, which is ruled by Count Hubert. Wynstan asks if they could make friends with him, but he wonders how King Ethelred would feel about it.

Wynstan authorizes a communal grave. Ulfric tells them that the survivors owe Edgar their life because he rang the bell and alerted the town.

A peasant says they will need free timber to rebuild. Wilf says Wigelm will have to let them have it until Michaelmas. The crowd is dissatisfied with the situation. Mags catches Wynstan outside and says she needs money to replace her girls. He agrees, in exchange for 25 pounds the next Christmas.

Wynstan talks with Edgar, Ma, and Edgar’s brothers. He offers them a vacant, 30-acre farm. It is vacant because the bad soil could not sustain the previous family, and the wife and three children died. Wynstan’s cousin Degbert runs it. It is called Dreng’s Ferry.

Part 1, Chapter 3 Summary: “Late June 997”

Edgar’s family—and Brindle—walk for a day and a half. They tell other travelers about the Vikings and sleep outside a place called Mudeford Crossing. Edgar still has the ax. He sees his mother’s grief but knows that she will keep control of herself, like always. As they travel, Edgar contemplates life without Sungifu and remembers violent, disturbing images from the raid.

Ma asks him if he was meeting a girl on the beach; she understood that he must have been outside the house to ring the bell so quickly after seeing the ships. She guesses that the girl must have been married, since Edgar hid it. She also guesses that it was Sungifu. Though ashamed that Edgar was with a married woman, Ma lets the matter rest.

They reach Dreng’s Ferry and speak with a teenage girl named Cwenburg, whose father is Dreng. Degbert is Cwenburg’s uncle. Cwenburg charges them to take them across the river on a boat. As they travel, she says that there is a nunnery nearby on Leper Island, which is home to several lepers and other unfortunate individuals. On the other side, they go to the church on the property and meet Degbert and his wife.

Degbert shows them their land. It is poor, which is why it was cheap. Ma demands a sow and a sack of flour on credit. Over the next few days, they weed the oats while Edgar repairs the house. On Sunday, they go to the church, where Degbert holds a hasty service. Afterwards, Cwenburg invites Edgar to her house. Her sexual aggressiveness makes him uneasy, and he doesn’t want to complicate their situation.

During a bath in the river, Cwenburg arrives, strips, and joins Edgar in the water. When he resists her sexual advances, she accuses him of liking boys. She says she hates him and leaves. That night, Brindle starts barking as they sleep. There are thieves outside. Ma kills one thief with a knife. Two others try to leave with a pig Ma demanded from Degbert. Edgar throws his ax and stops one, but the other lifts his injured companion to his feet and they escape. Edgar catches the piglet. Ma has them hang the dead thief’s body from a tree as a message to other thieves. In the morning, the body is gone.

Edgar goes to the alehouse to ask for a cord, so his mother can fix her shoe. A woman named Leaf—Cwenburg’s mother—gives him a cord and a glass of ale. Outside, Edgar corrects Degbert with regard to Jesus’s birthday, as Degbert and other drunken men talk about calendars. Jesus was born in what would have been Year Two. Degbert and Dreng send him away, and Edgar regrets speaking.

Part 1, Chapter 4 Summary: “Early June 997”

The 20-year-old Lady Ragnhild—who goes by Ragna— is the daughter of Count Hubert and Genevieve. She is at Cherbourg Castle. Count Hubert, though proud of his Viking heritage, is also a proud Christian.

Brother Aldred is a 33-year-old English monk. He arrived the day before with his books. Ragna thinks he lusts after her 14-year-old brother, Richard. An insatiable scholar, Aldred is in charge of the monastery library.

A priest, Father Louis, asks Ragna if she reads, which she does. He arrived a week earlier to speak with Genevieve; he wants to see if Ragna would be suitable to marry Guillaume, the son of the count of Reims and a nephew of King Robert. Ragna is lukewarm on the idea. She wants to be a partner and not a mere ornament. Louis and Aldred question her at lunch. When Count Hubert leaves, he asks Ragna to take his place dealing with a serf named Gaston in Saint-Martin. Sensing an opportunity to impress Louis, she invites him and Aldred to come as she sorts it out.

As they ride out, they see Viking ships moored in the harbor. On the way, they discuss the Norman system of slavery. In the hamlet of Les Chenes, peasants call her Deborah, who was a wise, Israelite judge.

Gaston the serf tells her that he cannot pay his rent. Bernard’s sheep ate his grass, so his cattle—his rent is two one-year-old calves—died. She rules that Gaston must pay, but that Bernard is responsible for the death of the calves. Now, Gaston will pay only one calf. The villagers approve of her wisdom. On the way back, Ragna asks Louis about Guillaume.

That evening, Aldred leaves on a ship just as several Englishmen arrive, led by Wilwulf—known as Wilf—whose size and confidence quickly attract the ladies in the castle. Count Hubert does not want to take his side against the Vikings. Ragna is annoyed that Wilf ignores the women during most of his interactions. Count Hubert plans a boar hunt for the guest.

Ragna rides with her brother, Richard. Wilf saves Richard’s life when he falls off his horse. Ragna thanks him when they are done. He says that her father will not deny the Vikings shelter in the harbor. She also tells him that their merchants sell their wares to Combe, but the men demand bribes, and her merchants lose profits. If he could make the bribes stop, it would help her father. Wilf says he will think about it.

Wilf and Ragna encounter more boars and kill one together. Then Wilf kisses Ragna, and she returns the kiss. Later, she thinks about it and decides not to behave differently in public, but she plots to get him alone. Her mother tells Ragna that Louis approves of her, but she now has little interest in anyone but Wilf. Over the next few days, Ragna and Wilf meet in the hay store to caress each other. Genevieve knows something is happening between them. She tells Ragna that women cannot rule. Wilf keeps working on passing Norman goods through Combe without bribes, as Ragna requested, but he will have to get King Ethelred’s approval. After signing a treaty with Count Hubert, Wilf prepares to return home. First, he and Ragna have sex.

Ragna believes Wilf is the man for her and wonders if she is pregnant. At breakfast the next morning, she waits for Wilf to tell her father he is taking her with him, but he says nothing. On the shore, he thanks her for her kindness and boards the departing ship.

Part 1, Chapter 5 Summary: “Late July 997”

Aldred rides through the forest, two days away from Shiring. His superiors do not share his goal of creating a wonderful writing room known as a scriptorium, but he is confident in his mission. Aldred is one of the few monks interested in reform. As he rides singing a hymn, he meets a robber wearing an iron mask. The man asks for bread, then shares it and Aldred’s cheese with his companion. That night, he reaches Dreng’s Ferry and meets Cwenburg and her enslaved person, Blod.

Dreng offers Blod to Aldred for sex, but he refuses. Dreng says he used to have a boy Aldred could have used. Aldred remembers being caught with a boy at Glastonbury Abbey as a novice, and the ensuing conflict resulted in his transfer to Shiring. Although he still has lustful thoughts, he has never relapsed.

In the alehouse, Aldred tells Dreng about the two robbers. One is named Ironface, and he has a bounty. Aldred is appalled that Dreng has two wives and multiple enslaved people, and that he sleeps with them all.

Aldred visits Edgar’s family, and they tell him about the Viking raid. Aldred is instantly attracted to Edgar. Eadbald says the Dean (Degbert) hates Edgar because Edgar humiliated him in the conversation about the calendars and Christ’s birth year.

Aldred leaves and visits a priest named Cuthbert, who is a jeweler. Degbert enters and demands to know why Aldred is there. He reluctantly invites Aldred to stay in his large, opulent home, which Aldred thinks is unbefitting a priest who has taken a vow of poverty.

Aldred goes to the shabby church for the service, but the prayers are hasty and lazy. Degbert is the kind of priest Aldred wants to reform. He feels that something bad is happening at Dreng’s Ferry.

Part 1, Chapters 1-5 Analysis

In The Evening and the Morning, author Follett paints a portrait of the Early Middle Ages that, though plausible, is highly fictionalized. This is because, as Follett notes in his Afterword, the historical record of the Early Middle Ages is full of holes, leaving ample room for the author to fill in the details. This led 19th century scholars to label the period “The Dark Ages,” though most modern historians have rejected that term for its negative and misleading connotations. There were plenty of innovations to come out of the Dark Ages, including the water-powdered blast furnace which led to improved smelting techniques and a host of new tools. (Dorminey, Bruce. “Tech Lessons From the ‘Dark Ages.’” Forbes. Aug. 30, 2014.) And while the Early Middle Ages were undoubtedly a violent, barbarous era—as Follett’s book shows—many scholars argue that it was no more violent or barbarous than other eras of human history. (Snyder, Christopher A. An Age of Tyrants: Britain and the Britons A.D. 400-600. University Park: Pennsylvania State University Press. 1998.)

Part 1 introduces the major characters and expands on the themes of inequality between women and men, the abuse of power, and the tensions between the church and the government.

The Viking attack is an intense beginning that sets the remainder of Edgar’s life in motion. By the end of the attack, rather than escaping with Sungifu, Edgar is now a killer who has lost his father and the woman he loves. He must now help Ma take care of their family. His life has suddenly become an elegy: “Edgar grieved for what he would never have. He would never marry Sunni, or raise children with her, or wake up in the night for middle-aged sex; […] and he felt so sad he could hardly bear it” (46).

The loss of Sungifu changes his view of his future, and what had held so much potential is now barren: “He had found buried treasure, something worth more than all the gold in the world, and then he had lost it. Life stretched ahead of him, empty” (46).

The Viking attack places Edgar in a situation where his ingenuity will become a matter of survival, not simply a gift. Edgar is only uncertain when he cannot visualize the path he should take. Building is simpler: “His father had often said that you had to build the entire boat in your imagination before picking up the first piece of timber” (44). That had never been difficult for Edgar.

Ragna experiences a similar, surprising parallel, although hers is not as grave. Before Wilf arrives, she never imagined becoming an English lady. She is every bit as independent and impulsive as Edgar, but her prospects are more restricted because she is a woman. Her early and short-lived courtship with Guillaume is comical, illustrating how Early Middle Ages noble men view their wives: “Spinning, weaving, dyeing, stitching, embroidery, and of course, laundry. A woman should rule that world the way her husband rules his domain” (49). He is appalled when Ragna tells him that she finds the thought of domesticity in all its forms boring.

Guillaume’s expectations of a wife show that Ragna is constrained by a lack of agency, as are many of the characters. She is subject to the expectations and limitations that society places on women. As her own mother tells her, life for a woman is not a matter of whether to settle for less-than-ideal circumstances, but on what to settle for: “You want a grand passion, a lifelong romance, but those exist only in poems. In real life we women settle for what we can get” (78).

Finally, the book’s title refers to a quote from the Book of Genesis in the Hebrew Bible and the Christian Old Testament that reads, “So the evening and the morning were the first day.” This may refer to the book’s setting, the Early Middle Ages, which in Follett’s view is shrouded in darkness and mystery. Nevertheless, the era sets the stage for the “morning” of the High Middle Ages, which brought with it population growth and urbanization in Europe. The title also mirrors the book’s narrative arc, which begins in a state of fear, violence, and darkness, but which ends in a relatively happy ending for the protagonists.

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