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Daniel James BrownA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide discusses starvation, cannibalism, and death.
The Indifferent Stars Above captures the extreme challenges of pioneer life, which was full of hardship and omnipresent danger. Daniel James Brown’s narrative illustrates the trials of life on the frontier: the constant threats faced, the challenges of the natural world, and the uncertain circumstances that plagued every step of the journey west.
Life on the frontier was severe and often fatal, with death being a common occurrence that had a ripple effect exacerbated by patriarchal structures. In June 1846, while camped along the Platte River, the Trimble family, traveling with the Donner Party, experienced a raid by a group of Pawnees, an Indigenous tribe, who drove off a large portion of their cattle. To recover the stolen cattle, Edward Trimble confronted the Pawnees. The Pawnees, emerging from the prairie grass, demanded Trimble’s horse, and upon his refusal, they killed him with arrows and rifles. This violent encounter had immediate consequences for Trimble’s pregnant wife and young children. The reality of being widowed on the frontier was a fear that plagued all women; Brown notes, “To be widowed out here on the plains […] was to a large extent—to be rendered instantly dependent on the goodwill of the men around you” (64). The precarious position of women on the frontier demonstrates how widowhood could drastically alter their status and security. By emphasizing their immediate dependency on male generosity, the narrative reveals the gender dynamics of the frontier, showcasing the vulnerability and limited agency that pioneer women experienced.
However, as Brown illustrates, the most vulnerable among the pioneers heading west were the children. They faced numerous perils:
Children were bitten by rattlesnakes, struck by lightning, trampled by unruly oxen or horses, pummeled by hailstones as large as turkey eggs, and shot by the nearly daily accidental discharges of guns that their fathers carried. They died of measles, diphtheria, whooping cough, influenza, tuberculosis, typhoid fever, malaria, infected cuts, food poisoning, mumps, and smallpox (65).
This detailed catalog of fatal accidents and diseases reveals the harshness of pioneer life, particularly on children, and the pervasive shadow of death. These descriptions convey the grim realities faced by these young pioneers, underlining the treacherous nature of the American Frontier.
The journey of pioneers across the American West was marked by relentless challenges, with each segment of their route presenting its own set of obstacles. For instance, as the Donner Party navigated their way up the Platte River through Nebraska toward Fort Laramie in Wyoming, one of the most pervasive challenges they faced was the omnipresent dust. Brown describes the “dust so deep it sometimes came up to their ankles as they walked alongside their wagons, so fine that plumes of it rose behind their wagons and hung in the air, blinding everyone” (70). This dust was not merely a physical impediment; it infiltrated every aspect of pioneer life: “[I]t filled their nostrils; at night it settled into their food and made it taste like earth. It clung to their hair, infiltrated their clothes, stuck to their sweaty skin, and became almost a second skin for them” (70). The dust contaminated their food, impaired their vision, and permeated their clothing, revealing the unforgiving conditions pioneers endured. Life was perpetually uncomfortable, and the psychological impact of such conditions created a grueling monotony and contributed to a sense of despair and exhaustion, making every step forward on the frontier a battle.
In The Indifferent Stars Above, Daniel James Brown encapsulates the relentless adversity and peril that defined pioneer life. He portrays a journey fraught with hardship, where survival hinged on mere threads of hope and human resilience.
In The Indifferent Stars Above, Daniel James Brown elucidates the profound impact of the environment on human fate, as demonstrated by the ill-fated journey of the Donner Party. He emphasizes how the natural world, indifferent and unyielding, exerts a controlling force over humanity, shaping the destinies of those who venture into its realm.
As the Donner Party approached the mountain pass on October 30, other migrants of 1846 had already completed their journeys to California. However, this group was desperately racing against the weather to clear the mountain passes. Their delayed departure in late May and the decision to take Hastings Cutoff cost them critical traveling days, heightening their vulnerability. By November 3, as a storm began to sweep through the Sierra Nevada, their predicament grew dire. Brown describes the scene: “During the night everything had been transformed. A terrible hush had fallen over the world. Fresh snow weighed down the limbs of firs and ponderosa pines” (119). The Donner Party woke up to a chilling revelation: The landscape had transformed, and nature dominated over man. The “terrible hush” symbolizes the overwhelming silence of a world indifferent to their suffering, foretelling the cruel fate that the natural world would impose on them. The Donner Party’s reaction to their environment the following morning paints a grim picture of their options and the ruthless nature of their circumstances. Brown writes, “If they tried to go forward, they would […] likely flounder in the deep drifts until they died of exposure or exhaustion. If they returned to the lake […] they would face the prospect of starvation long before spring came” (120). This choice between a slow death by starvation and a quicker one through exposure levels the environment as not just a backdrop but an active participant in their fate.
When the snowshoe party left the lake in a desperate mid-winter attempt to cross the mountains, their lack of modern navigation devices led them to miss a critical turning point, exposing the often invisible boundary between survival and disaster. This boundary is dictated by seemingly innocuous choices and the unpredictable elements of the natural landscape. The group encountered a ridge that, if they had climbed it, would have placed them on the right path. However, “the ridge screened their view of Bear Valley, and instead of ascending it they turned left, to the south, skirting the ridge” (160). The ridge served as a natural barrier, obscuring the easier, safer route into Bear Valley. It acted as a misleading force, and the snowshoe party, unable to see beyond this natural obstruction, missed the critical turn they needed to take. Brown metaphorically portrays the ridge as a curtain or a blindfold, hiding the safer path as if nature itself conspired against them. The ridge, while simply a part of the landscape, becomes a symbol of nature’s inherent ambiguity. As the snowshoe party continued, they faced the consequences of nature’s barrier, encountering “the canyon of the North Fork of the American River […] for anyone on foot, particularly in the winter, it can be a world of pain and desperation at best, a death trap at worst” (160-61). The contrast between the potential ease of their journey had they taken the correct path and the grim reality they faced reveals the critical role of the environment in determining the fate of the snowshoe party.
The Indifferent Stars Above depicts an apathetic natural world that shapes human destinies with an unyielding hand. Through the Donner Party, Brown reveals not only the physical challenges of the American frontier but also nature’s perpetual influence over humanity, emphasizing that in the wilderness, the line between survival and catastrophe is dictated by the environment itself.
The story of the Donner Party is a tale of human survival that encapsulates the themes of love and sacrifice. This historical ordeal, remembered for the party’s infamous resort to cannibalism, is accentuated by the profound moral decisions made by those involved.
The snowshoe party, a subgroup of the Donner Party that attempted to cross the mountains mid-winter to reach Johnson’s Ranch for supplies, illustrates these themes. Among them was Patrick Dolan, an Irish bachelor from Iowa, who was known for his altruistic nature. Having already donated his food supplies to the women and children at the camp, Dolan joined the snowshoe party in an attempt to traverse the mountains and secure additional resources. As the group became hopelessly lost and their rations dwindled, Dolan proposed a distressing solution to ensure their survival: “The men must cast lots, he said, to see which among them should die to provide flesh for the others” (164). This grisly suggestion exemplifies the theme of sacrifice driven by a deep-seated sense of communal responsibility and prompts reflection on the ethical complexities of sacrifice and survival. Dolan’s readiness to entertain cannibalism reveals the intense moral quandaries they faced, adding nuance to traditional conceptions of cannibalism as taboo. This situation magnifies the themes of love and sacrifice, demonstrating that human bonds and the instinct to protect one another persist even in the direst of circumstances. It was Dolan who eventually drew the fatal lot, yet no one could bring themselves to kill him. They resigned themselves to the grim reality that death from other causes was inevitable, and then, those bodies could be consumed.
This eventuality occurred a few days later when Franklin Graves, succumbing to hypothermia and starvation, implored his daughters, Sarah and Mary Ann, to use his body for sustenance. Brown writes:
He said that their mother’s life and the lives of their brothers and sisters depended on their making it through the mountains to get help. He pleaded with them to do whatever it took to survive. He told them his body must be used for food, and that they too, must eat human flesh (168).
Such moments reveal the visceral realities of sacrifice within the Donner Party and the profound implications of love intertwined with sacrifice. The paradox of Franklin Graves’s sacrificial command is that it both transgresses cultural taboos surrounding death and cannibalism as well as reinforces the ultimate expression of paternal love: sacrificing one’s physical self for the survival of one’s family. Similarly, it frames his daughters’ choice to engage in cannibalism as the only way to save their mother and sibling. Brown’s exploration of the expressions of love and support inherent in the Donner Party’s cannibalism highlights the morality and love that undergirded this act of survival.
By Daniel James Brown