40 pages • 1 hour read
Andrzej SapkowskiA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Dandelion, Geralt’s poet friend, arrives at the temple. He has heard about Geralt’s business with the striga in Wyzim and has come to see if he can travel with Geralt for a while.
Geralt laments that the world is changing, and no one wants witchers anymore. Dandelion points out that Geralt’s own profession runs counter to its existence—the more successful witchers are, the less work there is for them; eventually, they will disappear. They reminisce about their first trip together.
Some years prior, Dandelion and Geralt are in a tavern, as Geralt explains to the alderman what a witcher is. The alderman and the other men in the tavern list all the monsters in the surrounding area: the Bane, imps, myriapodans, and so on.
Geralt listens politely, then wishes them well and departs. Dandelion is confused, but Geralt explains that though the people believe in them, none of these monsters exists—they are myths designed to excuse human faults.
After some time on the road, two men on a cart catch up to Geralt and Dandelion. One of them, Nettly, heard their conversation with the alderman and has work for them. He refuses to discuss it until they reach his village, Lower Posada.
After dinner, Dhun and Nettly tell them that a devil lurks in a nearby field. The devil doesn’t give them much trouble and even helps sometimes; nevertheless, they would like to get rid of him, though they do not want him killed. Geralt declines to seal a deal with the townsfolk until he can see the creature for himself.
At the devil’s makeshift clearing, there is evidence that the townspeople have been leaving him offerings. Soon after, the devil arrives, bleating at Geralt and Dandelion to leave while throwing small iron balls at them. Geralt and Dandelion escape.
Back in the village, Dhun and Nettly confess that they had tried to take matters into their own hands according to what they found in the “great book.” The book is written in an archaic runic alphabet, and none of the villagers can read it—rather, the oldest woman in the village has memorized the book and passes down her knowledge. She is currently training a young woman named Lille. The villagers unsuccessfully tried a deceptive remedy involving nuts, iron balls, and soap. Geralt questions their methods and motives, insinuating that Lille she has forbidden them to kill the devil.
Dhun and Nettly refuse to answer Geralt’s questions and tell Lille and the older woman to leave. However, when Geralt threatens not to help them, they tell him the whole story. The devil has been more than a nuisance—he has been terrorizing the villagers and demanding levies. Also, Lille is not the book apprentice, but the book master. She is the town’s prophetess, who keeps this fact a secret because rulers dislike prophetesses. Lille allowed them to hire Geralt only if she could see him first; now that they have been in the same room together, Lille has accepted Geralt. Geralt was correct that Lille forbade them from killing the devil—she forbids the townspeople from harming any creature. Geralt’s own code likewise forbids him from killing this devil, an exceptionally intelligent sylvan.
The devil can’t be eating all the grain he steals, so Geralt wants to determine why he wants the grain in the first place. Back at his camp, the devil Geralt play a game that heavily favors the devil. Geralt instead attacks him with an iron ball. Geralt manages to pin him, but the devil escapes and flees. When Geralt hears galloping behind him, he assumes it’s Dandelion; the rider, however, knocks him out.
Geralt wakes tied up next to Dandelion. The devil, Torque, discusses trade with Galarr, an elf of the Old People, while six other elves sit nearby. They consider killing Geralt and Dandelion despite Torque’s reminder that Lille has forbidden it. Their leader is Filavandrel, a white-haired elf with “burning black eyes” (223).
Geralt realizes that Torque has been stealing seed and grain for the elves, so they can learn agriculture; the elves are starving and blame humans for their current impoverished state. Filavandrel and Geralt bicker over the elves’ actions—Geralt argues that they must learn to cohabit with the humans to survive; Filavandrel, on the other hand, argues that they will never be able to cohabit with humans, as it will always be on human terms.
Filavandrel decides to execute Dandelion and Geralt. Torque, regretting allying with the elves, unsuccessfully tries to protect the humans. Just in time, Lille enters the glade. The elves bow to her, and Torque sets the humans free. Lille wordlessly communicates with the elves and the humans. She replaces Dandelion’s lute, which the elves had smashed. The elves leave and Filavandrel apologizes.
Sometime later, Dandelion, Geralt, and Torque are camping together. Before sleep, Geralt reads from the villagers’ great book about the Lady of the Fields—Lille. All she told the elves was to have hope; but it was enough. Geralt guesses that she’ll remain in the village as long as the people remain worthy and the village remains at the edge of the world.
The nature of Geralt’s profession in the face of an ever-changing world, directly ties into questions raised in our own world. Geralt explicitly laments his place in society and questioning whether he belongs; Dandelion reinforces Geralt’s concerns by listing other professions that no longer exist. Their conversation echoes the push and pull between technology and labor—questions that rang as true during the 19th century Industrial Revolution as they do today with automation and green technology.
This theme becomes more concrete in “The Edge of the World” in Geralt’s conversation with Filavandrel as the two debate the elves’ place in the world. Filavandrel’s larger argument is both environmental and postcolonial. The human race has changed the landscape so much that the elves are quite literally unable to survive without drastic measures. From Geralt’s human perspective, the elves have no choice but to learn to coexist and adopt some human ways. Filavandrel, however, views humans as a colonizing force. Coexisting means losing elven culture: The elves would have to acquiesce to the colonizer on the colonizer’s terms, in the colonizer’s world, subordinating their way of life to humanity’s. Filavandrel and Geralt come to an understanding thanks to Lille, but even this understanding rests on the idea that the elves will need to change.
The setting of the story reinforces this conflict. Geralt and Dandelion are on the outskirts of human civilization—the townspeople they encounter are as foreign as the elves, and Geralt and Dandelion rib one another for slipping into the speech patterns of the townspeople. While to the elves, the townspeople’s way of life is revolutionary and disruptive, to Geralt’s more modern eyes, the villagers are a throwback. They live according to a “great book” passed down orally since none of them can read its ancient runic alphabet. However, these old ways are the reason the prophetess Lille has chosen to live among and bless this village.
The devil, Torque, is yet another humanoid monster caught between two worlds. To begin, he shouldn’t exist: Dandelion initially objects to their task because he doesn’t believe in devils, and Geralt agrees. Because Torque is an intelligent sylvan, Geralt puts him closer to human than monster, which means Geralt’s witcher code forbids killing him. Torque is caught between the elves and the humans, belonging to neither side, and used by both. It is fitting that he leaves with Geralt and Dandelion, fellow outliers.
By Andrzej Sapkowski