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Jorge Luis BorgesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Jorge Luis Borges was born in Buenos Aires, Argentina, on August 24, 1899. His mother, Leonor Rita Acevedo Suarez, was from Uruguay, and her family was involved in key battles during the Argentine War of Independence. His father, Jorge Guillermo Borges Haslam, was a prominent lawyer and a novelist who wrote the book El Caudillo in 1921. He taught Jorge English and introduced him to key writers of English literature, such as H. G. Wells, Robert Louis Stevenson, and Edgar Allan Poe, whose speculative and science fiction influenced the young Borges immensely.
Borges’s educational journey began in his family home, where he remained until the age of 11. He was proficient in Spanish and English and delved into the works of Shakespeare when he was just 12. The Borges household had an extensive English library, housing a collection exceeding a thousand volumes. In 1914, Borges and his family relocated to Geneva, where he obtained his baccalaureate degree from the Collège de Genève. The family remained in Europe until 1921, moving among various cities in Switzerland and Spain. In Madrid, Borges became part of the Ultraist movement, a radical collective of writers and philosophers—including Guillermo de Torre, Juan Larrea, and Gerardo Diego—who rebelled against traditional literary and artistic conventions by embracing avant-garde aesthetics and experimental narrative techniques. Returning to Buenos Aires in 1921, Borges instigated the Ultraist movement’s presence in South America, founding the literary magazine Prisma as a platform for Ultraist writers to showcase their work. Borges himself wrote and published poetry, literary essays, and a biography during this phase as he explored the themes of modernity, urban life, and technology.
In 1938, Borges suffered a severe head injury, followed by a protracted and difficult recovery. This experience is fictionalized in his 1953 story, “The South.” During his recovery, Borges developed the style for which he would come to be known, as he began to write speculative stories that explored the relationships between text and context. For example, his first story from this period, “Pierre Menard, Author of the Quixote,” imagines a contemporary writer whose masterpiece is an exact replica of Miguel de Cervantes’s early-17th-century novel Don Quixote. The narrator of Borges’s story is a literary critic who argues that the new text, though identical to the original, has a radically different meaning because of the context in which it was produced. This story, like “The Library of Babel,” is included in Borges’s 1941 collection, El jardín de senderos que se bifurcan (The Garden of Forking Paths). In 1944, six more stories were added to this collection under the title Artificios (Artifices), and the full collection was reissued as Ficciones (Fictions). This collection was first translated into English in 1961 and is largely responsible for cementing Borges’s international reputation. Borges explores dreamworlds and bizarre fantasies as vehicles for probing profound social, political, and ethical questions. His stories also often serve as mirrors reflecting the ambiguities and contradictions of the human condition.
In a New York Times review of Edwin Williamson’s 2004 biography of Borges, the novelist David Foster Wallace famously called him “arguably the great bridge between modernism and post-modernism in world literature” (Borges on the Couch). Borges’s best-known stories were written in the 1940s and early ’50s, well before the advent of Postmodernism, and they participate in many of the intellectual preoccupations associated with Modernism, as Wallace goes on to explain: “He is modernist in that his fiction shows a first-rate human mind stripped of all foundations in religious or ideological certainty—a mind thus turned wholly in on itself.” Borges’s reputational connection with Postmodernism may arise in part simply because his seminal collection, Ficciones, arrived in English translation, serendipitously, in the 1960s, just as literary Postmodernism was getting underway. For this reason, English-language readers have long tended to think of him as belonging to an era significantly later than the one in which he did most of his work. More significantly, though, Borges anticipates Postmodernism’s interest in tracking the relationships between reader and writer, between the text and all the other texts that inform it.
A significant feature of Postmodern literature is the prevalence of metafiction. Metafiction is fiction that, rather than seeking to create an illusion of reality, instead deliberately draws attention to its own fictional nature. It often disrupts the traditional relationship between author and reader, sometimes directly addressing the reader, and may even incorporate the author as a character within the narrative. Though Borges’s work is not metafictional in the strict sense, some of his stories do anticipate metafiction’s concern with the text as an artifact in conversation with other textual artifacts. This is true of “Pierre Menard, Author of the Quixote,” and especially of the very short story “Borges and I,” in which the author (or a narrator who shares the author’s name) considers the shifting distinction between his private and public selves.
“The Library of Babel” exemplifies Borges’s role as a precursor to Postmodernism. The story’s narrator and putative author is a librarian striving to produce a true and meaningful written account of a life spent searching for meaning among untold millions of incoherent texts. The action takes place entirely within a library so vast that, as far as any of its inhabitants know, it comprises the whole of the universe. In this fictional world, there is no Argentina, no Spain, and no 20th century, except as concepts to be read about in books, if only the books could be found. The story is thus less interested in capturing the essence of any recognizable zeitgeist (a preoccupation of Modernism) than it is in the act of reading—and of writing.
By Jorge Luis Borges