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60 pages 2 hours read

Sharon Cameron

The Light in Hidden Places

Fiction | Novel | YA | Published in 2020

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Symbols & Motifs

Light as a Symbol of Danger and Life

The title, The Light in Hidden Places, suggests light is a critical symbol in the story, yet what light represents wavers. After the Nazis take over Przemyśl, Stefania says, “Light is like a candy poster. And it’s not smart to hang signs showing where the sweets are” (7). In the story, light represents visibility, yet being seen is dangerous. Someone in the light is identifiable and known. Nazis and their collaborators can seek them out and punish or kill them. When Stefania brings Helena back into the city, Stefania insists on “staying out of the light” (80). The light calls attention to them, and they’re breaking curfew. One time, light shines on Stefania as she leaves the ghetto. She says, “A flashlight clicked, and a yellow circle with the shadow of my body inside it appeared on the other side of the fence” (101). A gun accompanies the flashlight, reinforcing the link between light and danger. Light also connects to the atrocities in the ghetto. Stefania says, “I saw lights in the ghetto, spotlights blazing, leaving the other places inky in the dark. Train cars were lined up, people thronging so thick it was impossible to make out individual bodies” (94). Throughout the narrative, light often represents horror and precarity.

However, the title suggests light can possess an opposite symbolism. The light in hidden places refers to the Jews that Stefania and Helena conceal. Here, light is good: It represents human life or hope. Even if a situation seems impossibly bleak, there’s a chance something good can happen—there’s a possibility to overcome the cruelty and survive. Stefania says she’s “in a world where death is a shadow at the edge of every light” (117). The figurative—symbolic—language brings the two different meanings of light together. Death is a part of life—light brings potentially fatal visibility. Conversely, light represents life, and, as Stefania’s story proves, it’s possible to overcome the shadow, avoid death, and preserve light and humanity.

Chance, Improvisation, and Survival

The idea of chance, improvisation, and survival underpin the main themes of bravery, determination, sacrifice, and kindness. The brave people who sacrifice and show kindness are those who take chances and improvise. Stefania, Helena, and the other courageous Jews are in a precarious situation that involves deadly risks. Yet they take a chance and survive. As the story features a constant stream of coming-and-going characters and unstable elements, the chancy situations pile up. Any number of things could expose Stefania and the Jews. Lubek could have been a spy, Emilika might have been a spy, the installation of electricity could’ve gone through the attic, the Jewish police could have told the Gestapo about Stefania’s plan, or Berdecki could have taken Stefania to the Gestapo when he first caught her in the ghetto.

Buying and bringing back food represents a chance. Mrs. Krajewska wonders why the sisters need so much food. To fool her, Helena carries bags held open by wood so that it looks like she’s reselling the food for money to send to their mom. The incident with the food links to the necessity for improvisation. Due to the onslaught of risky chances and deadly outcomes, Stefania, Helena, and the Jews must think on their toes and adjust on the fly. Helena improvises when she eats Max’s note as the antisemitic boys chase her, and Dr. Schillinger improvises by pretending to be Stefania’s displeased boss in front of the police. Sometimes, improvisation opposes survival. The people who installed the pipe for their hidden Jews improvised, and their on-the-spot thinking led to death.

Gender and Manipulation

The motif of gender and manipulation links to the motif of chance, improvisation, and survival. Mrs. Krawiecka tells Stefania, “You are quite the little manipulator after all.” Stefania says, “I think I’m being complimented” (362). In the story’s context, manipulation is a positive attribute for Stefania. Stefania deftly twists and distorts her situation to keep herself, her sister, and the Jews alive. She blows a kiss to the guard to talk to Max, she kisses another guard on the cheek to speak to Izio at the labor camp, and she kisses the SS men on the cheek to get his picture, which, in turn, makes multiple people think she’s dating an SS man and, as a consequence, not assisting Jews.

The manipulation relies on gender. Men think of Stefania as an attractive young woman—though she’s a teen girl. They like her, and Stefania uses her looks to help her and the Jews. If Stefania were a different gender or had different looks, she might have had a harder time surviving and rescuing the Jews. The reader might wonder if Berdecki would’ve shown such leniency to a young man. Guards probably wouldn’t want a kiss from a young man (at least not publicly: there were gay Nazis, but the Nazis punished gay people). Stefania’s gender and looks are assets that help her and others stay alive. She’s not a femme fatale proper—she’s not seducing men for devious means—but she is taking advantage of her allure to save lives. She’s manipulating their feelings to increase the likelihood of survival.

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