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C. S. LewisA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
The seasons in Narnia are a recurring motif that represents the struggle between the opposing forces of good and evil. At first, Lucy Pevensie tumbles into the snowy woodland of Narnia and believes it is a magical paradise. The white snow holds connotations of purity and peace, but just as the snow covers the ground and obscures everything in sight, this pretty and wintery picture only disguises the realm’s more sinister goings-on. It emerges that the whole of Narnia is suspended in the White Witch’s icy grasp—an extension of her own white flesh, which is “not merely pale, but white like snow or paper or icing-sugar” (37). The Witch is a personification of death itself. Unlike Aslan, who can restore petrified creatures to life with his breath and is himself resurrected, the Witch’s power lies only in her ability to deprive others of life; she turns creatures to stone, she inflicts a severe winter that means nothing in Narnia can grow, and the continuation of her reign depends on her preventing the fulfillment of the ancient prophecy by killing at least one of the four siblings. Narnia’s unending winter therefore symbolizes death, scarcity, and stagnation; nothing can grow or change in Narnia.
The seasons fluctuate in tandem with the strength of the Witch. When Edmund Pevensie approaches the Witch’s castle and stronghold, the weather becomes colder: “First the snow stopped. Then a wind sprang up and it became freezing cold” (101). However, once Aslan returns, the lion’s power starts to weaken the hold the Witch has over Narnia, and the snow begins to thaw. The beginning of spring also follows the children’s encounter with Father Christmas. Spring chronologically follows the festive period, but Christmas also celebrates the hope of redemption and eternal life for humanity through the birth of Jesus; spring symbolizes this new life, new beginnings, and growth. The thaw signals that the Witch can’t keep the forces of good at bay any longer. Just as the Witch’s winter was enchanted, the spring is the result of Aslan’s power overcoming her malevolent magic.
The coming of spring also highlights more personal transformations. Lewis conveys the emotional power of spring through Edmund, with the young boy recognizing it as a sight that inspires hope: “Unless you have looked at a world of snow as long as Edmund had been looking at it, you will hardly be able to imagine what a relief those green patches were after the endless white” (129). The emerging vegetation of spring draws together many instances of new life in the novel, including how the children start a new phase of their life when they first enter Narnia, the new lease of life Aslan brings to the realm, Edmund’s new chance at life following his redemption, Aslan’s resurrection, and the restoring to life of the petrified stone creatures.
Food is a central motif in The Lion, the Witch and the Wardrobe, although the theme that the motif informs varies. At times, Lewis shows that the aesthetic and sensual pleasure that food brings can mask an unpleasant intention. This is most evident with the Witch’s gift of enchanted Turkish delight to Edmund. However, it is also evident in Lucy’s first encounter with Mr. Tumnus, where the faun uses his delicious spread to lull Lucy into a false sense of security: “There was a nice brown egg, lightly boiled, for each of them, and then sardines on toast, and then buttered toast, and then toast with honey, and then a sugar-topped cake” (21-22). Lucy is so overwhelmed by the feast that she lets her guard down, but this false hospitality misleads and mistreats the guest.
In contrast, at the Beaver’s dam, food reinforces loyalty and friendship. The food at the Beavers’ home is jointly prepared: Making dinner is a shared endeavor that the group bonds over while they work toward a mutual goal. Lewis invites the reader’s participation as well, asking them to “think how good the new-caught fish smelled while they were frying and how the hungry children longed for them to be done and how very much hungrier still they had become” (82). Following the main course, Mrs. Beaver presents a “great and gloriously sticky marmalade roll” (83). The fresh fish fuels the children’s hungry bodies, and the sticky marmalade cake raises their spirits. Food in moderation is essential; it is nutritious and life-sustaining. Lewis explores food as a double-edged sword. It is beneficial when enjoyed in moderation, but its overconsumption can fuel greed and gluttony—food as pure indulgence is a sinful pleasure of the flesh.
Food and drink appear in passing at various points in the novel. Father Christmas presents the Beavers and the children with “a bowl of lump sugar, a jug of cream, and a great big teapot all sizzling and piping hot” (120). Again, the tea is a source of sustenance and gives the tired party energy and comfort.
Lewis also presents food as a legitimate way to celebrate and strengthen bonds between friends. After the final battle, Aslan feeds everyone: “How Aslan provided food for them all I don’t know; but somehow or other they found themselves all sitting down on the grass to a fine high tea” (194). Aslan’s magical ability to feed an entire army recalls Jesus’s feeding of 5,000 people with five loaves and two fish. The message of the biblical narrative is that those who choose to follow God will always be provided for. Likewise, as a reward for following Aslan and choosing to fight for good, the lion’s supporters are entitled to share in the bounty of this new Narnia, which is about to enter a golden age under the governance of the siblings.
The lamppost is an oddity in the fact that it is too modern to belong to Narnia—a quasi-medieval setting—and already too antiquated to belong to the siblings’ England, which would have used electricity; it is an object of spaces in-between. The lamppost is the first thing that Lucy sees when she enters Narnia: “She began to walk forward, crunch-crunch over the snow and through the wood towards the other light. In about ten minutes she reached it and found it was a lamp-post” (15). The lamppost marks the boundary between the human world and Narnia, and as an emitter of light, it symbolizes a guiding force that leads the children into the realm. Likewise, at the end of the novel, it is the rediscovery of the lamppost that shows the way for the siblings to leave the magical land. Consequently, the lamppost not only functions to geographically demarcate Narnia, but is also a temporal indicator of when the siblings are ready to enter and leave the mystical country.
The lamppost and the light burning within it have many positive symbolic connotations. For example, many traditions—Christianity included—associate light with purity and truth. This is evident in the scene where Edmund’s inadvertent revelation about the lamppost’s location alerts Susan Pevensie and Peter Pevensie that he has lied about never being in Narnia before. Moreover, the image of the solitary lamppost radiating light in the dark, snowy woodland symbolizes hope and resistance in a world that is surrounded by the “dark” magic of the Witch.
By C. S. Lewis
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