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23 pages 46 minutes read

Virginia Woolf

The Mark on the Wall

Fiction | Short Story | Adult | Published in 1917

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Literary Devices

Stream-of-Consciousness Narration

Stream of consciousness is a narrative mode. As opposed to linear narrative, which formulates and formalizes traditional narrative into a coherent and structured arc, with hallmark touchstones such as conflict and denouement—or beginning, middle and end—stream of consciousness narration resists formalized narrative structuring in order to depict and formally replicate the anarchic nature of thought, cognition, and consciousness. “The Mark on the Wall” utilizes stream of consciousness narration in order to accomplish an indictment of the prevailing intellectual and scientific norms of twentieth-century Humanist British society. One of Humanism’s central tenets is man’s capacity to use reason and rationality to understand the world around him. Stream of consciousness, in its freewheeling and unstructured form, therefore poses a direct challenge to Humanism’s conception of staid and disciplined reason as the paramount human virtue and key to attaining knowledge. Too, under Humanism’s ideological formulations, men are seen as the true possessors of reason, while women—who are stereotypically prone to fits of emotion—are traditionally seen as less ideal human subjects due to their perceived lack of reason. Woolf’s choice to utilize stream-of-consciousness narration, then, poses a direct act of rebellion against the manner in which Humanist patriarchy seeks to discipline and control the woman’s psyche and intellect. 

Irony

In dramatic irony, the characters are oblivious to the situation, while the audience is not. This literary device is displayed through the character of the narrator’s husband. His oblivious and obtuse interruption of the narrator’s stream of consciousness (which reveals that the mark on the wall is a snail) is, to him either an idle remark or an implicit indictment of his wife’s housekeeping skills. Unbeknownst to him, the mark on the wall has been serving as the impetus for profound and beautiful ruminations that are essentially reaching the heights of the subliminal right before he interrupts them. Also unbeknownst to him, his interjection ironically proves the very argument that the narrator has been intricately spinning for the entirety of the tale: that men and the societies that they oppressively preside over are full of hot air. Their pronouncements of definition and categorization bear the appearance of truth, but are ultimately vulgar and blustering in the face of the greater and deeper truths that can be found outside of their oppressively-confining discourse

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