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53 pages 1 hour read

Graham Greene

The Quiet American

Fiction | Novel | Adult | Published in 1955

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Part 2, Chapters 1-2Chapter Summaries & Analyses

Part 2, Chapter 1 Summary

A few weeks later, Fowler is in Saigon again. He hears rumors about a secretive operation in which Pyle was somehow involved. A parcel sent to Pyle with diplomatic protection was accidentally opened. The package contained plastic, Fowler is told by Phuong, who goes to visit her sister.

Fowler writes to his boss. He does not want his promotion, and he would like to remain in Vietnam, citing the constantly shifting state of the war as a reason for him to stay. Pyle arrives at Fowler’s house, accompanied by a dog named Duke and wearing a Hawaiian shirt that is “comparatively restrained in color and design” (90). After Pyle steps inside, Fowler realizes that he wants to talk about Phuong. Feeling aggrieved, he asks Pyle about the package. Pyle switches the topic to dogs. When he claims to have named Duke after a historical figure (Edward of Woodstock, also known as the Black Prince), Fowler takes pleasure in pointing out that the Black Prince “massacred all the women and children in Limoges” (92).

Phuong returns home, and Fowler acts as a translator between her and Pyle. He tells Phuong that Pyle is in love with her and would like to marry her, as Pyle asks him not to use overwrought language in the translation so as not “to sway her emotionally” (95). Pyle makes a case for himself, claiming to be worth $50,000 and healthy. Despite Fowler’s teasing, Pyle proposes, and she turns him down. Saddened, Pyle leaves with Duke.

After he is gone, Fowler writes to his wife, Helen. Revealing that he wishes to continue to work in Vietnam, he asks her for a divorce, even though he promised that he never would. After finishing the letter, Fowler makes his own proposal to Phuong. As Phuong prepares an opium pipe, she says she will marry Fowler and move to London if Helen grants the divorce. In saying this, however, she confuses England with the United States. She is very excited to see the Statue of Liberty.

Part 2, Chapter 2 Summary

Each year, a Caodaist festival is held in Tanyin. Caodaism is a religious practice that synthesizes Christianity, Buddhism, and Confucianism. Government and diplomatic officials travel through areas affected by the war to reach the festival. Fowler joins them, interviewing officials about General Thé, who is rumored to be hiding near Tanyin in his fight against both the French and the Viet Minh. He receives little response. Fowler believes that the officials have as little respect for Caodaism as he does.

He finds Pyle, who is struggling to start his Buick. As a mechanic is summoned, Pyle reflects on the French military’s failure to exert authority over the Vietnamese. They have not learned to trust Vietnamese people, he says. Sensing that Pyle and a local commandant “want to be alone” (109), Fowler visits the cathedral and studies the décor, which is a strange blend of the religions’ artistic heritages. The cathedral makes him think of his wife’s devotion to her Catholic faith and his relative lack of belief. He does not particularly desire to be religious. Having already written to his wife to ask for a divorce, he imagines how she will respond. Fowler finds Pyle still waiting for his car to be fixed. He offers to take Pyle back to Tanyin, saying his car will be taken care of.

As they drive, Pyle asks Fowler about Phuong. He reveals that he spoke to Phuong’s sister and is surprised to hear that Fowler is planning to leave Vietnam. Fowler dismisses this as a rumor. Pyle, revealing that he asked to be transferred, believes that he will leave Vietnam within half a year. The car slows to a halt. Fowler worries that someone in Tanyin “siphoned [their gas] out” (114). Worse still, they are in an enemy zone. They manage to reach a watchtower. Hoping the guards inside have fuel, Fowler enters. Inside, the two young Vietnamese soldiers seem as scared as Fowler. They admit that they have no fuel. Fowler and Pyle are permitted to stay in the tower; Pyle fears that the guards are “ill-trained” but Fowler sympathizes with them (118). He chides Pyle’s naive understanding of Vietnamese culture and politics. Pyle asks whether Fowler believes in anything for himself. Fowler says that he only believes in the reality of his current predicament.

Fowler tells Pyle about the true motivations of Vietnamese soldiers. They do not care about democracy or communism: They want to improve their immediate lives, and “they don’t want our white skins around telling them what they want” (119). Pyle responds with a critique of French colonialism, though Fowler insists that liberalism is far more dangerous than colonialism. After all the violence, Fowler suggests, the colonialists will withdraw and leave the Vietnamese with a “toy industry” such as the plastic manufacturing that Pyle is trying to set up (122). They bicker about politics throughout the night. When Fowler fetches a blanket from the car for Pyle, he hears an explosion in the distance. He hurries back to the tower, where Pyle and the guards are staring at a machine gun. Pyle does not trust the guards, he says. There is another, closer explosion. Fowler imagines himself in another place, picturing Phuong preparing an opium pipe for him.

Annoyed that time is passing so slowly, Fowler talks to Pyle. The American admits that he is thinking about Phuong. Fowler assumes that she is reading a French news magazine in his apartment and tells Pyle the story of how he met her. Pyle misunderstands the story, and Fowler must assure him that Phuong was not a sex worker.

Pyle, by his own admission, is inexperienced with women. He presses Fowler for stories about sex and then incorrectly guesses that one story is about Phuong. Once, Fowler confesses, he was “terrified of losing” a woman (131), so he ended the relationship as quickly as he could and then left. Now, he only fears losing Phuong. He claims that Vietnamese people do not love in the same way that he or Pyle would.

Pyle insists that he has had sex before. Fowler claims that “virginity” does not depend on having sex with women but refuses to elaborate. More than sex, Fowler is preoccupied with “old age and death” (133). He does not want to die alone and would prefer to be with someone who does not love him than no one at all. Pyle believes that this is an insult to Phuong. They are interrupted by someone calling from outside. In Vietnamese, the voice on the megaphone demands that the guards give up the European men in the tower. Pyle grabs the machine gun, allowing Fowler to exit. He jumps the last rungs of the ladder and hurts his ankle before being knocked down by a bazooka shell. The tower explodes.

Pyle helps Fowler, who has wounded his leg but insists that it is “nothing serious” (137). Fowler tries to crawl toward a paddy field but stops when he hears crying noises. Though Fowler tells Pyle to abandon him and seek safety, Pyle refuses. He drags Fowler to the field. They hide in the water and hear Fowler’s car blow up in the distance. Pyle tells the freezing Fowler to wait a little longer. He admits that he saved Fowler because he could not have faced Phuong if he had allowed him to die. Fowler tells Pyle that, in the reverse situation, he would have abandoned him. However, Pyle insists that this is not true and that he knows Fowler better than he knows himself.

Pyle explores the area, leaving Fowler to recuperate. He hears the crying sounds again and worries that he caused this pain. As he tries to follow the sound, he faints from his pain. When he comes around, someone is pointing a flashlight in his face. Pyle is back with help. Someone gives him a morphine injection.

Part 2, Chapters 1-2 Analysis

The colonized nation of Vietnam is home to an intersection of languages. The Vietnamese language of the local people must compete with the French language of the colonizing force. At the same time, another European language—English—is an alternative for those who need to interact with British or American people. Throughout the novel, Fowler presents himself as a linguistic intermediary. He translates on Pyle’s behalf, allowing Pyle to communicate with Phuong and other Vietnamese people. Fowler translates smugly, noting to the audience that Pyle’s inability to speak fluent French is a demonstration of his naive failure to comprehend the local culture. At the same time, however, Fowler is completely incapable of speaking Vietnamese. He can switch back and forth between competing European languages, but he cannot speak the local dialect at all. Rather than familiarizing himself with the local culture, he has taken advantage of French colonial influence in the region. His inability to speak Vietnamese is itself an articulation of his hypocrisy. While people like Miss Hei can switch between French, English, and Vietnamese, Fowler is incapable of doing so. When it comes to speaking the local language, Fowler can only speak in the language of the colonizers rather than the colonized. He is as alienated from the local culture as Pyle, but he is less able to recognize it.

Fowler’s and Pyle’s ignorance about the language and culture of the people they live among—and, in the case of Phuong, claim to love—illustrates the theme of Colonialism and Orientalism. The two men represent different eras of colonialism, Fowler embodying the declining European empires while Pyle articulates the new goals and methods of American imperialism. However, their similarities elucidate the problems all forms of colonialism share. Fowler and Pyle pay scant attention to the actual people of Vietnam. The language and culture of the native Vietnamese are unimportant in their eyes.

The scene in the tower clarifies the implications of their Western-centric worldview. When Fowler and Pyle enter the guard tower, they put themselves and the two Vietnamese soldiers already there in mortal peril. The soldiers try to communicate with them, but since they do not speak English or French, Fowler and Pyle ignore them. Instead, they occupy the time with extended philosophical debates. The practical realities of life in Vietnam are clearly illustrated. The colonizing Western people think nothing of imposing themselves on their Vietnamese hosts and then debating with one another to fill the time as they wait to depart. Meanwhile, the actual Vietnamese people are fighting for their lives. The contrast in emotional state shows the stakes of the war. While Fowler and Pyle are bored or chilly, the Vietnamese men are petrified. The nature of the war is imbalanced, with the local people fighting for their right to self-governance and the colonizers fighting for their right to amuse and enrich themselves. In effect, the night in the guard tower is a microcosm of the colonization experience, right down to Fowler and Pyle being violently expelled from the watch tower.

Fowler and Pyle’s discussion of Phuong, love, and sex also illustrates the Orientalism that colonists project onto colonial subjects. Orientalism refers to the Western fetishization of Middle Eastern and Asian cultures, which often perpetuates stereotypes, exoticizes the “East,” and reinforces power imbalances between the perceived “Orient” and the West. Many Orientalist stereotypes of Southeast Asia sexualize and demean women, framing them as passive, subservient, and hypersexual. Pyle’s assumption that Phuong was a sex worker is one example of Orientalism; Fowler’s argument that Asian people do not experience love in the same way that white people do is another. Neither man can understand Phuong as herself due to their colonialist rejection of her language and culture and the Orientalist stereotypes they project onto her.

After being expelled from the watch tower, Fowler is hurt. He tries to blame Pyle for descending the ladder too quickly, but this does not affect the reality of his situation. He has an injured leg and is likely to die in the paddy fields. Much to Fowler’s surprise, Pyle saves his life. He helps Fowler to get through the night and ensures that he reaches a hospital the next day. Fowler never forgives Pyle for this act of kindness. While Pyle saved his life, he forced him to confront a truth that he explicitly states to Pyle: Were the roles reversed, Fowler would not hesitate to abandon Pyle. Fowler would abandon Pyle just as he has abandoned every woman in his life. Pyle’s act of heroism saves Fowler’s life but forces Fowler to live with an understanding of himself as a disloyal coward. This incident demonstrates both the contrast between Cynicism and Naivety and the hypocrisy underlying Fowler’s belief in Inevitable Death. His death would have been inevitable if not for Pyle’s intervention, which was the result of Pyle’s instinctive good-heartedness. Despite his fear of dying, Fowler resents Pyle for acting in a way that exposes the flaws of his own worldview.

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