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Convinced that Hieronimo has truly befriended Lorenzo, Bel-Imperia berates him for dishonoring Horatio’s memory by failing to avenge him. She wants to send Horatio’s murderers to hell. Impressed at her anger, Hieronimo tells her that he received her letter naming Lorenzo and Balthazar as the murderers, and he begs her forgiveness. He will let her in on his plan, so long as she vows to keep it secret and do whatever he tells her. She agrees.
Balthazar and Lorenzo enter. Balthazar jokingly asks if Hieronimo is courting Bel-Imperia, and Hieronimo replies that she has his heart, but Balthazar has hers. Lorenzo says that they are there to ask for Hieronimo’s help in devising entertainment for the court, given the success of the play he staged for the ambassador. Hieronimo readily agrees. When he was younger, he wrote poetry and drama—he has a tragedy that he thinks would be perfect for the occasion. Balthazar questions whether a comedy would be more appropriate, given the audience, but Hieronimo assures him that a tragedy is proper for the occasion. Lorenzo, Balthazar, and Bel-Imperia agree to act.
Hieronimo explains the plot of the play. During the Muslim occupation of Spain, Erastus, a knight of Rhodes, was betrothed to a beautiful woman named Perseda. The chief guest at their wedding, Soliman, Emperor of Turkey, fell in love with Perseda. Soliman confided in one of his bashaws (pashas), who advised him to murder Erastus through treacherous means. Discovering the truth of her husband’s murder, Perseda killed Soliman, and then stabbed herself to death to avoid being persecuted by the bashaw. Overcome by guilt, the bashaw ran to the mountains and died by suicide.
Lorenzo and Balthazar are delighted by the plot. Hieronimo explains that he will play the bashaw, Balthazar will play Soliman, Lorenzo will play Erastus, and Bel-Imperia will play Perseda. Hieronimo instructs them to furnish their costumes; he will pay for the rest with Horatio’s ransom payment. Balthazar still thinks a comedy would be better. Hieronimo scoffs at the suggestion, and Lorenzo agrees.
For one final dramatic conceit, Hieronimo instructs his actors that each will perform their role in a different language: Himself in Greek, Balthazar in Latin, Lorenzo in Italian, and Bel-Imperia in French. Balthazar objects that this will confuse the audience, but Hieronimo explains that this is just for dramatic effect. He will explain the argument of his play afterward, along with a surprise show hidden behind the stage curtain.
Aside, Balthazar asks Lorenzo what he thinks; Lorenzo says it is a good idea to go along with the play to soothe Hieronimo’s humors. They leave to practice their roles. Alone onstage, Hieronimo anticipates the chaos his play will cause.
Isabella enters the bower with a weapon. Pushed to the point of despair due to the lack of justice for Horatio, she attacks the arbor, cutting down plants and trees. She curses the tree on which Horatio was hanged and cuts it down. She bids Hieronimo to hurry up and meet Horatio, whom she thinks she can see in her maddened state. Finally, she turns her weapon on herself, stabbing herself in the breast. She dies.
Cyprian visits Hieronimo as the knight marshal prepares the stage for his play. Cyprian asks why Hieronimo labors alone; Hieronimo replies that it is the author’s duty to ensure all aspects of the play are set up correctly. He asks Cyprian to toss him a key once the audience is seated, and he gives Cyprian a copy of the play for the king. Cyprian agrees and leaves.
The characters assemble for the play. The king, the viceroy, Cyprian, and various nobles form the audience. The king gives the viceroy his copy of the play, and they settle in to watch the entertainment.
The text of The Spanish Tragedy notes that though Hieronimo wrote the play in Greek, Latin, Italian, and French, it is transcribed in English for wider comprehension.
The actors assemble onstage. Balthazar, as Soliman, praises Mahomet (the Prophet Mohammad) for the Turkish victory over Rhodes and describes his love for Perseda. The king praises Balthazar’s acting to the viceroy. The viceroy and Cyprian agree that his passionate performance comes from his love for Bel-Imperia.
Hieronimo, as the bashaw, suggests that Soliman have Perseda attend on him. Soliman is conflicted: Perseda loves Erastus, the Rhodian knight, his dear friend. He summons them both. Soliman and the bashaw watch Erastus (Lorenzo) and Perseda (Bel-Imperia) profess their love. Soliman is heartbroken. The bashaw suggests having Erastus killed. Soliman quickly gives into the idea, despite his love for Erastus. The bashaw approaches Erastus and stabs him to death. Soliman tries to comfort Perseda, but she refuses his advances. She stabs him, then stabs herself.
The king and the viceroy applaud the production. The king asks what happens next to Hieronimo. Hieronimo says that they surely expect that the deaths onstage are feigned, but he and Bel-Imperia used real daggers—Hieronimo is the only one left alive. He shows them his motive, pulling back the curtain and revealing Horatio’s corpse on the stage. He explains how his hopes and his future died with Horatio. He reveals how Balthazar’s love for Bel-Imperia begat Lorenzo’s hatred for Horatio, and how the two acted together to murder him. He tells the viceroy he knows how he feels, seeing a son murdered. He asks Cyprian, who has now lost both of his children, how he can withstand the catastrophic outcome of the play.
He shows the audience the handkerchief stained by Horatio’s blood, glad he has held onto it all this time as a reminder of his vow to avenge his son. Hieronimo is now satisfied. He only regrets Bel-Imperia’s death—he wanted her to live, but he knows the double grief of losing Horatio was too much for her to endure. He tells them that this is the end of his play and rushes off to hang himself, like the bashaw in his play is supposed to do.
Enraged and confused, the King, the viceroy, and the others break down the door that Hieronimo has barricaded himself behind to prevent him from dying by suicide. The grieving fathers demand to know why he killed their children. Hieronimo explains once again that Lorenzo and Balthazar killed Horatio.
The 1602 folio has the following addition, from 4.4.168-190.
After confirming that Lorenzo, Balthazar, and Bel-Imperia are dead, Hieronimo offers the king, the viceroy, and Cyprian a noose so the four of them can hang themselves together as friends. Hieronimo says that revenge has made him mightier than anyone who has worn the Spanish crown. This ends the 1602 addition.
Hieronimo refuses to say anymore. He mocks death itself. Furious, the king has implements of torture brought out. However, Hieronimo bites out his own tongue to prevent even torture from giving them the satisfaction of further answers. The king is horrified, but Cyprian points out that he can still write. They give Hieronimo a pen, and the king threatens to devise a horrible death for Hieronimo if he does not answer their questions. Hieronimo motions for a pen knife to mend his pen, and they give it to him. Hieronimo stabs Cyprian to death and then himself.
Stunned by the sudden loss of his entire familial line, the king mourns over his brother’s dead body. Spain now has no heir. The viceroy leaves, bearing Balthazar’s body away, wishing to be cast out to sea in a ship with no crew.
Andrea’s ghost is pleased to see his vengeance come to pass, even though the carnage has claimed the lives of Horatio, Isabella, Hieronimo, and Bel-Imperia. He plans to petition Proserpine to allow him to reward his friends, guiding them to peaceful realms of the afterlife.
Revenge promises to drag Andrea’s enemies to the depths of Hell to receive their just punishments. Andrea requests that Cyprian replace the mythic Tityus in his punishment of being fed upon by vultures, for Lorenzo to replace Ixion on the wheel, for Balthazar to be hung from the neck of a chimera, for Serberine to replace Sisyphus, and for Pedringano to be submerged in the boiling Acheron. Revenge consents, and the two depart to mete out these punishments.
As Hieronimo wrestles with The Complexities of Justice and Revenge, Bel-Imperia expresses the same desire for justice. Her bold declaration in Act IV underscores her refusal to let Horatio’s murder go unpunished:
Shouldst thou neglect the love thou shouldst retain
And give it over, and devise no more
Myself should send their hateful souls to hell
That wrought his downfall with extremest death (4.1.25-28).
Bel-Imperia’s vow aligns with Hieronimo’s eventual embrace of revenge, as she too rejects the passive submission to divine or legal justice, choosing instead to actively participate in the plan to kill those responsible. In this sense, both characters reflect the play’s exploration of the tension between legal and personal justice, as they grapple with their desire for revenge in a world where the legal system has failed them.
With this alliance between a “mad” old man and a young woman—two figures who are otherwise powerless against the court—they can both achieve their revenge via The Dangers of Deception. Hieronimo and Bel-Imperia hide their true intent under the mask of theatricality (See: Symbols & Motifs), performing The Tragedy of Soliman and Perseda. Hieronimo and Bel-Imperia’s use of theatricality serves not only as a mask but also as a weapon, turning the artifice of performance into a tool for enacting real violence. The dissimulation allows them to blur the line between fiction and reality, making the audience complicit in their scheme without realizing it. This strategic use of deception is necessary in a society where open resistance is impossible and justice can only be sought through indirect means.
Isabella’s destruction of Hieronimo’s bower in Act IV, Scene 2, brings a close to Isabella’s character arc, as well as the thematic importance of the bower (See: Symbols & Motifs). Now that Hieronimo has confirmed both his targets and a plan, the significance of the bower is diminished; it is no longer significant to the plot, and the focus of the narrative shifts instead to the stage Hieronimo creates for The Tragedy of Soliman and Perseda. However, the significance of the bower remains for Isabella. Isabella has been conspicuously absent for much of the play, barring a brief scene in Act III, in which she demonstrates similar signs of “madness” as Hieronimo. In Act IV, Scene 2, she enters the bower, declaring:
Since neither piety nor pity moves
The King to justice or compassion,
I will revenge myself upon this place,
Where thus they murdered my beloved son (4.2.2-5).
The bower represents the tension between justice and revenge in that it gives Isabella a target for her own personal revenge for Horatio’s death. Since she cannot directly take action against her son’s killers, she claims what agency she can by turning her weapon on the “unfortunate and fatal pine” (4.2.7) the “accursed complot of [her] misery” (4.2.13). In an instance of tragic irony, Isabella has no way of knowing that her husband has finally resolved to take matters into his own hands in the preceding scene. Instead, she curses Hieronimo’s lack of action, which has caused her to despair of ever seeing justice done for her son. Denied justice from official means, Isabella dies by suicide.
The ghost of Andrea opens the play by describing the inability of the judges of the underworld to properly place his soul. Now, at the end, he is granted the opportunity to take on the role of judge himself. Alongside the spirit of Revenge, he presides over the fate of those responsible for the wrongs done during his life and after his death. The justice that was initially denied to him is now fulfilled through the bloody events orchestrated by Hieronimo and Bel-Imperia. Andrea’s new role as a judge allows him to impose a kind of divine justice that contrasts sharply with the ineffectiveness of the earthly court that hampered Hieronimo throughout the play. His journey from victim to judge, from spectator to actor, highlights the play’s exploration of justice as an elusive and often unobtainable ideal, ultimately fulfilled only beyond the realm of human law.