17 pages • 34 minutes read
William BlakeA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Even though the poem is describing an animal of the natural world whose natural habitat is the jungle—the opposite of the bustling city of London—the speaker uses language associated with industry to describe the process of the tiger’s creation. Even though the speaker acknowledges that the creator is an artist: “And what shoulder, & what art” (Line 9), instead of using words like paintbrush, canvas, or even sculpture, the speaker opts for the language of industry: “What the hammer? what the chain, / In what furnace was thy brain? / What the anvil? what dread grasp” (Lines 13-15). The speaker is aligning the evil of the tiger with the evil of the sprawl of technology during the Industrial Revolution. It might not be the kind of evil with malicious intent, yet it causes violence and destruction nonetheless. In addition, the speaker’s difficulty in accepting the tiger as a thing of God’s creation influenced the choice to view God as a modern factory worker, forging something terrible and powerful. The speaker resists believing that the tiger could possibly be created in the peaceful haven that is nature; instead, the speaker suggests that something as terrifying as a tiger could only be manmade.
Fire is related to the symbolic use of industrial images. The speaker also associates fire with the tiger: “Tyger Tyger, burning bright” (Line 1) and “Burnt the fire of thine eyes?” (Line 6). The speaker is associating both the tiger’s brightly colored coat and vibrant spirit with fire. This association between the tiger and fire characterizes the tiger as dangerous and powerful, even destructive if out of control. However, fire also represents warmth, heat, and the spark of creativity. Humans come together around the fire, cooking food and telling stories. The tiger was forged under immense heat and pressure, not unlike a diamond or a sword. One must be brave to create under such treacherous conditions, and the speaker does believe that God is brave and bold in this creation: “What dread hand? & what dread feet?” (Line 12). God’s creation is daring like the fires from which the tiger was forged. Although fire and the tiger are both destructive and fearsome, they are both of the natural world and a necessary part of the balance of life and death.
The image of the destructive tiger is contrasted and put into context by the image of the lamb in the second to last stanza. The speaker attempts to accept a God who can create such opposing creatures: “Did he smile his work to see? / Did he who made the Lamb make thee?” (Lines 19-20). The lamb symbolizes innocence, purity, and peace. The lamb is domesticated; it is unthreatening and familiar to humans, even having a pleasant relationship with humans. In addition, the lamb provides sustenance in the form of food, and clothing and warmth with its wool. The lamb also carries symbolic weight in Christianity, as Jesus described himself as the “Lamb of God” in the Bible. In this way, the lamb represents all things good and loving. The lamb in opposition to the tiger symbolizes God’s divine creation, whereas the tiger symbolizes God’s divine destruction. This juxtaposition in “The Tyger” represents the necessary and mysterious demonstration of God’s mystical power.
By William Blake
Animals in Literature
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British Literature
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Good & Evil
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Mythology
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Poetry: Animal Symbolism
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Poetry: Mythology & Folklore
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Required Reading Lists
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Romanticism / Romantic Period
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Science & Nature
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Short Poems
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