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35 pages 1 hour read

Zadie Smith

The Waiter’s Wife

Fiction | Short Story | Adult | Published in 1999

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Character Analysis

Samad Iqbal

Samad is one of the story’s protagonists, and he comes to England with his much younger wife Alsana. He is very good friends with Archie, a British friend he fought alongside in World War II. In Bangladesh, he worked as a food inspector—a highly skilled, respected profession—but he was unable to get work in this field in England, meaning he must work as a waiter at the Indian restaurant The Palace, which is owned by his cousin. Samad is a terrible waiter, both not enjoying the work and finding it beneath him. His work environment is hostile, and Samad constantly receives “abuse from Shiva and others; condescension from Ardashir” (Paragraph 24). Samad knows that he has a complex, multifaceted identity, but he fears that his position as a service worker renders all his other capacities and interests invisible to the people around him. He never articulates this identity outside of his daydreams, instead becoming quite meek and deferential to the main antagonists in his life: Alsana and Ardashir. However, Samad can have “an equally melodramatic nature when prompted,” (Paragraph 51) leading to an explosive relationship with Alsana. He does seem to wish Alsana was “easy,” but accepts that her feistiness is “the way with young women these days” (Paragraph 42).

Despite wanting to be seen for his dynamic identity, Samad does not change throughout the story. Instead, he wishes to live in the past, reminiscing with Archie about their time in the war. Samad’s nostalgia is a form of escapism; he dreams of returning to a time in his life when he was respected as a soldier and scientist rather than dismissed as a service worker. He is repeatedly stripped of any power—by Ardashir as a boss and Alsana as a wife—leading him to feel hopeless and useless.

Alsana Iqbal

Alsana—the titular “waiter’s wife”—is one of the story’s protagonists. She immigrated to England from Bangladesh with her husband Samad. Alsana and Samad have an arranged marriage. She is “from a respected old Bengal family” (Paragraph 54) and has been trained to hold England and English customs in a degree of reverence even as she chafes against English prejudices. Alsana helps to support the family by sewing for a local BDSM shop—a job at odds with her personality—and is described as “small and rotund, moon-faced and with thick fingers she hid in the folds of her cardigan” (Paragraph 2). Though her own prejudices initially make her suspicious of Clara, who is Black, the two eventually become close friends, especially when they bond over their pregnancies. Alsana is pregnant with twin boys at the end of the story.

Alsana is a complex character. She makes money through the domestic act of sewing but refuses to participate in the domestic act of home cooking. She is not demure or meek, but “prone to moments, even fits—yes, fits was not too strong a word—of rage” (Paragraph 42). She even goes so far as to assault Samad when she doesn’t like what he says. She is judgmental and prejudiced, often making assumptions about others based on their ethnicity, nationality, and race. She desperately wants to be seen for “her respectability, and besides she was really very traditional, very religious, lacking nothing except the faith” (Paragraph 66).

However, Alsana craves modern luxuries, like independence from Samad and from the need to cook. She has strong feelings about what kind of childhood her children should have and is determined to set them up for success, giving them life advice while they are still in the womb, blessing them with strong names, and making sure they live “near green spaces [which] was morally beneficial to the young” (Paragraph 54). She seems unhappy in Britain and constantly questions Samad’s ability to support them in this new country.

She embodies almost all the story’s themes. She constantly swings between tradition and modernity; she struggles to fully embrace her traditional gender role; she loves history and is concerned about her children’s future; and she has little identity outside her role as Samad’s wife. Though appears relatively static in her beliefs throughout most of the story, in the end she both recognizes the limitations of her approach to marriage and reveals that her strategy of silence is more complex and less naïve than Neena thinks.

Clara Jones

Clara is described as “tall, striking, a black girl with a winning smile, wearing red shorts of a shortness that Alsana had never imagined possible, even in this country” (Paragraph 2). While it is unclear where she is from in the short story, in White Teeth, it is revealed she is from Jamaica, and she uses Jamaican speech patterns throughout the story. She is married to Archie, and the two also have a significant age gap between them. Clara loves to sew, and she spends a good bit of time with Alsana. She is pregnant with a daughter at the end of the story.

While Alsana is high-strung and traditional, Clara is curious and open to modernity. She wears contemporary clothes and, at Neena’s urging, explores feminist theory. She has a good sense of humor, finding humor even in dark and serious topics. She does not disagree with Alsana’s critiques of their husbands’ age, indicating she too has concerns about their husbands’ advanced age and the difficult experiences they’ve lived through. She often serves as a calming presence to Alsana.

Archibald “Archie” Jones

Archie is Clara’s husband and Samad’s war friend from World War II. He is part of the reason Samad moves to Britain and is the reason the Iqbals move “north, two minutes from Archie and his favourite watering hole” (Paragraph 5). Little is known about Archie other than that he is native to Britain. He appears only in the first part of the story; after that, he is only talked about.

Ardashir Mukhul

Ardashir is Samad’s cousin and the owner of The Palace, an Indian restaurant. He is described as a man “whose wiry frame paced the restaurant, one benevolent eye on the customers, one ever-watchful eye on the staff” (Paragraph 9). He demands that the staff ingratiate themselves with him, and his behavior toward them is condescending. Ardashir is very business savvy: “He had taken the simple idea of an Indian restaurant (small room, pink tablecloth, loud music, atrocious wallpaper, meals) and just made it bigger. He hadn’t improved anything; it was the same old crap but bigger in a bigger building in the biggest tourist trap in London. Leicester Square” (Paragraph 34). He is very stingy with his money, refusing to help even his family when they are in financial straits. He is especially happy at finally achieving a better status in life than Samad and remains competitive with his cousin.

Shiva

Shiva is the best and most popular waiter at The Palace, most likely due to his good looks and youth. He is an aspiring actor who gets larger tips by flirting with local play producers and “blubberous white divorcee[s]” (Paragraph 14) He is “the only Hindu on the staff, a tribute to his waitering skills that had triumphed over religious difference” (Paragraph 14). He is especially rude to Samad, constantly mocking the fact that Samad likes to reminisce about his past, more interesting life. Shiva is especially resentful of the communal tip system, as he dislikes having to split his tips with the other waiters, who earn far less.

Neena

Neena is Alsana’s niece. Although Alsana is only two years older, she insists on calling Neena her “niece” but bristles when Neena calls her “aunt.” She serves as Alsana’s foil throughout the story, questioning and challenging Alsana’s traditional beliefs. Neena works in a shoe repair store called Crazy Shoes. She is a character with modern interests in that she smokes, constantly questions her aunt, criticizes Alsana and Samad’s arranged marriage, and reads feminist literature. She constantly tries to convert others to her line of thinking, such as when she gives Clara feminist literature in an attempt “to rid Clara of her ‘false consciousness’” (Paragraph 104). Alsana does not approve of Neena’s choices and calls her “Niece-Of-Shame,” although it is unclear what exactly Neena has done to earn this nickname.

Toward the end of the story, Neena softens her approach to her aunt, even going so far as to apologize when she steps over the line: “‘Oh, Alsi,’ Neena keeps saying, weaving her regret in and out of Alsana’s words like tapestry, feeling bad, ‘you know I didn’t mean it like that’” (Paragraph 120). In this way, she is a dynamic character, who eventually concludes that it is dangerous to take a lifestyle to one extreme or the other, especially when it hurts family.

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