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35 pages 1 hour read

Zadie Smith

The Waiter’s Wife

Fiction | Short Story | Adult | Published in 1999

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Symbols & Motifs

Food

Food—the abundance of it or the scarcity of it—serves as a motif throughout the story, emphasizing the strength of the characters’ relationships. Samad and Alsana’s major fight occurs because Alsana keeps yelling, “where is our food?” (Paragraph 48). However, Samad responds by pulling out all of the frozen meat in the freezer and reminding Alsana that she has food, just not the “prepared meals, yogurts and tinned spaghettis” she prefers (Paragraph 51). This exchange emphasizes the theme of Modernity Versus Tradition. Samad expects Alsana to be a traditional wife like his mother and cook meals from scratch. However, Alsana does not view this as food and instead wants to experience the modern comfort of prepared meals. This argument additionally highlights the various Gender Roles and Expectations at play in the story and hints that Alsana is not as traditional as she claims to be.

Additionally, food serves as a way for characters to build community. Alsana and Clara bond over food throughout their pregnancies, enjoying “savory dough-like balls, crumbly Indian sweets shot through with the colours of the kaleidoscope, thin pastry with spiced beef inside, salad with onion” (Paragraph 70). There is an abundance of food—seemingly homemade items—shared between the women as they commiserate and discuss baby names. By emphasizing the abundance and the intricacies of the foods Alsana has prepared, it is clear that friendship is more important than romantic love throughout the story.

Fifteen Pence

When Samad is at his restaurant job, the idea of 15 pence becomes a symbol that represents his struggle as an immigrant in England. Samad previously worked as a food inspector in Bangladesh but could not find a food inspector job in England. As a result, he must work in Ardashir’s restaurant, always remaining grateful for his job and “kiss[ing] the necessary backside” (Paragraph 10). Fifteen pence is the tip amount Samad receives on orders, but he cannot keep it himself and must either give it to Ardashir or put it in the communal “Piss-Pot,” where all the waiters pool their tips.

Samad is constantly haunted by the 15 pence, a symbol both of his limited earning power—Shiva, the star waiter, earns far more in tips and complains about having to split his earnings with his less successful coworkers—and of his lack of agency. He cannot keep it himself, which would further his family’s economic success and his independence. Instead, he must give it to his coworkers and experience “abuse from Shiva and others; condescension from Ardashir” (Paragraph 24). He is constantly reminded of his failings to provide for his family, but he continues “clutching [the] fifteen pence and then releasing it” (Paragraph 24) in the hopes that his luck will turn around.

Hot Pants

When Alsana first meets Clara, Clara is “wearing red shorts of a shortness that Alsana had never imagined possible, even in this country” (Paragraph 2). These “hot pants” serve as a motif that emphasizes the recurring theme of Modernity Versus Tradition. Alsana is at first shocked by these pants, but soon Alsana begins “sewing together pieces of black plastic for a shop called Domination in Soho” (Paragraph 6) including a pair of “black studded hot pants” (Paragraph 45). Alsana is creating garments for this new culture, even though there are “nights Alsana would hold up a piece of clothing she had just made—following the plans she was given—and wonder what on earth it was” (Paragraph 6). She does not understand what she is creating, but she follows the plans regardless, emphasizing that she wants to fit into this new country, even though its customs and expectations confuse her. Additionally, by creating hot pants but never wearing them herself, Alsana is trapped between tradition and modernity, never fully embracing either space and feeling discomfort and angst.

Samad’s Shoes

Samad’s shoes serve as a symbol of the immigrant struggle in England. His shoes are “so worn through [that Neena] ha[s] to reconstruct them from the very base” (Paragraph 59). Alsana claims that the shoes are worn down from working and praying, but she mainly says this because “she liked to make a point of her respectability, and besides she was really very traditional, very religious, lacking nothing except the faith” (Paragraph 60). Alsana is trying to conform to her traditional values, emphasizing how hardworking and pious her husband is because his shoes are worn through.

However, this symbol becomes complicated when Alsana leaves the shoe repair shop and “remove[s] her pinchy sandals in favour of Samad’s shoes” (Paragraph 69). Now it is unclear who—Samad or Alsana—has worn down these shoes. It is implied that it is actually Alsana, primarily because she sets off on a long walk after switching into the more comfortable shoes. By wearing men’s shoes, Alsana steps into modernity. Additionally, she walks in Samad’s shoes, experiencing the difficulties he faces in assimilating to England.

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