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Dolores explains who she is to Nicolás. She says that she and her men are part of the popular liberation forces. She says they are “the people’s army and as such we are in army comprised of the poor” (51). She explains that they wage battles against the Army and that their forces are growing as people join the fight every day.
Tata interrupts and says that he and his grandson are not part of any fight. Dolores tells them that although the rancho is his, the enemy will soon “come and seize it” (52). Tata is worried that if Dolores hides at his rancho, she will bring the enemy to the mountain. Dolores responds that they will come anyway, and “a few of us must sacrifice for the good of the rest” (53). Tata makes it clear that he doesn’t want them at the rancho, and Dolores makes it clear that he has no choice, but she won’t stop him if he wants to leave. Dolores goes on to detail the way she and her Muchachos will use the rancho as a hideout to recuperate and plan their next move. She tells Nicolás that he will have hard work ahead of him and promises not to eat his goat, but to use her for milk.
Nicolás worries that Dolores will make him into a soldier, but his grandfather assures him he is too young for that. Tata tells Nicolás to keep the cave a secret and takes him inside to make breakfast. Nicolás asks Tata why he didn’t come home last night. Tata says he was fishing and ran into Dolores and her crew on his way back. Tata says that somehow, they knew who he was and that his rancho is just the one they were looking for. Apparently, someone gave them this information. Tata then asks Nicolás again why he has really returned. He can no longer keep it a secret and tells his grandfather that there was a riot at the Cathedral. Tata wants to hear the whole story of what happened. Nicolás explains that they were in a crowd outside the cathedral after the bombs went off, and then he and his mother were separated. He tells Tata that she went into the cathedral, implying that she walked in alive and then they were separated because of the police. Nicolás tells Tata that he never found his mother, but that she must have returned to her employer, and that he came home to get the address so he could find her. Just then they are interrupted by Dolores and her men, who are expecting them to share their breakfast.
Dolores’s army arrives in the morning. There is a cook, nurse, a man named Felix, more men, and three children. They all wear a khaki hat as a kind of uniform. Each person carries enormous loads of supplies on their backs, from bulk beans and coffee to first aid supplies. One man carries bags of coconuts, which will be used as intravenous hydration when needed. They carry rifles that they have stolen during raids on the military. The wounded members of their group are carried in hammocks attached to tree branches.
Nicolás watches their arrival, feeling tired after spending the morning doing labor for Dolores. They have already constructed a power plant, and the cook has prepared large amounts of tortillas for the group. Her children lie down near her as she works. One of the workers tunes a radio to the rebel station. A little boy wanders by Nicolás and his dog. The boy tells him that his name is Mario and he is three years old. His mother is the nurse who is preparing a table for surgery with rudimentary supplies. Nicolás and Mario watch as the nurse and doctor slice a wounded man open. Mario asks where Nicolás’s mother is, and he tells him that his mother is not here. Nicolas falls into a fantasy about his mother trying to find him but being prevented by a roadblock.
The radio disrupts Nicolás’s thoughts as it blasts a news story about the explosion at Monsignor Romero’s funeral. The newscaster mentions that over 40,000 shoes were lost in the explosion and some people collected them to sell. Tata comes out of the house to give Nicolás the belongings from his dresser because Dolores needs to use it. Nicolás notes how few items of clothing he owns, remembering that his mother was going to take him shopping in San Salvador. Tata hears the news on the radio that 35 people died, and 450 people were injured. Nicolás is dismayed to realize that the radio has given Tata the truth.
After lunch, Tata, Mario, and Nicolás are resting on the riverbank. Tata tells Nicolás that he must return to find his mother. Dolores agrees with Tata. She will arrange for Nicolás to get on a bus with two of her soldiers who have some business in a town called Tejutla. She also says that they should sleep in their cave tonight. Mario asks if he may join them because he likes the safety of a cave. Nicolás tells Tata that he saved La Virgen from the bombed Church in El Retorno. That night in the cave La Virgen radiates light and speaks to Nicolás again. She tells him not to be afraid, to be like a lamb and go forward.
The next day, two of Delores’s men, Gerardo and Elias, accompany Nicolás toward Tejutla. They intend to see Alvarado, an anesthesiologist who is going to help by providing stolen medication and anesthetics. They are also meeting someone named El Doctor Eddy who will join them at the rancho in order to train some soldiers. Nicolás and the two men follow the river east. The men carry AK47s and machetes. Nicolás carries his knife, his mother's shoe, and the statue of La Virgen. They hack through the brush, making their own path and avoiding the roads. As they walk, Nicolás fantasizes about seeing his mother. He plans to stay with her in the capital for two days and then return to his grandfather. Suddenly, they smell a stench of death and assume they must be near a dead possum. Elias goes to see what is causing the smell. He returns and solemnly states that it is not a possum, implying that it is a dead human body.
Later they stop for lunch near Gerardo’s mother’s house, in a quiet adobe village. Gerardo invites them into his mother’s home, where he is met with joy. He has not seen his mother in two years. La Niña Tencha offers them a cold drink from a Coca-Cola freezer. She offers to make a fried chicken and asks Nicolás to catch a hen. He has to chase it for ten minutes before he can catch it. La Niña Tencha makes tortillas, beans, and coffee while frying the chicken. As she cooks, she talks about the state of life in her village. She complains that although she has four sons, she is alone and unprotected in a dangerous time. She tells Gerardo that his brother Pedro has joined the FPL and run off into the hills. Her other sons have joined the Army. She tells them that her daughter, who was five months pregnant, was killed by soldiers who left the baby on the road with her. Her baby was a boy, and La Niña Tencha remarks that he is better off dead since he would have only grown up to join an army of one kind or another.
Chapter 10 introduces the ironic and sometimes hypocritical portrait of Dolores and the “Popular Liberation Forces” (51). While Dolores espouses ideals of helping the common people, she shows no remorse for taking over Tata’s rancho through coercion. She effectively colonizes his land, forcing him to give up his property, goods, and the labor of his grandson. Yet she wants to “eradicate poverty and ignorance and ill health” (51). So deeply does she believe her own words that she seems unaware of how she impacts Tata and Nicolás.
As Dolores and her team take over the rancho, neither Tata nor Nicolás fight back. They follow instructions obediently and cause no trouble. Nicolás begins to develop a Christlike quality in his gentleness and passivity, and the text explicitly makes this allusion when La Virgen appears and tells him to “adopt the nature of the lamb and go forward unafraid” (66). He does just this as he journeys with Gerardo and Elias, passively following their lead like a sheep. When they arrive at Gerardo’s mother’s home, irony is reinforced through La Niña Tencha, who represents the common people for whom the FPL is fighting, yet her life has been destroyed by their efforts. A mother of five, she feels abandoned and afraid for her children, not uplifted. The civil war has divided her family in the same way it has divided the country. Two of her sons have joined the Left and the other two the Right: “we’re a family divided, that’s what we are” (73). La Niña Tencha’s character is placed in the text just when the reader might start to side with the seemingly humanistic FPL, reminding us (and Nicolás) of the toll both sides of this war takes on the people for whom it is supposedly waged.
By Sandra Benitez