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Galway KinnellA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Kinnell is known as one of the poets associated with the Deep Image movement, along with poets Robert Kelly, Robert Bly, and Kinnell’s good friend James Wright. “Wait” is among Kinnell’s work that contributes to this movement, although it is written after the height of the movement in the 1960s and 70s. Deep Image poetry is considered a stylized, resonant poetry that often draws connections between the physical and spiritual realms. It is considered highly subjective poetry that broke from the strict formalism of American poetry in the 1950s. The poems are sometimes written as narratives making use of concrete images and experiences to explore and convey more figurative, poetic meaning. This style of poetry is described as “meditative,” using images to access deeper levels of consciousness, but while some in the Deep Image movement may have tended towards surrealism, Kinnell’s work, like “Wait,” remains realist and descriptive.
Common and simple objects appear in “Wait”—buds, gloves, looms, and hair—reflecting this style that explores the abstract (feelings and emotions) through the concrete. For the reader, “buds that open out of season” (Line 8) might otherwise go unnoticed in everyday life, but when placed in the context of healing and love renewing, they become “interesting” (Line 8) again, suggesting the beginning of something new and unexpected. The practice of Deep Image poetry seeks to direct the reader towards a deeper and truer understanding of the human experience while doing so with empathy.
Much of Kinnell’s earlier work engages with sociopolitical questions and activism. “Wait,” however, is a departure from these questions, exploring instead the very personal experience of heartbreak, suicide, and the purpose of life. What begins as a simple plea to the broken-hearted student to stay alive, ends in an exploration of the purpose of life, questioning how pain, suffering, sorrow, and heartbreak fit into the larger picture of one’s unique lived experience. This metaphysical exploration links the passage of time and one’s experience of that time while enduring pain. It also asserts that suicide cuts short a life’s potential; with suicide, one’s “music” ends early, but it should have been played “into total exhaustion” (Line 26).
Kinnell’s philosophical questions are linked to the psychological, as “Wait” also explores the nature of love and loss, and how love can renew in someone after the experience of “enormous emptiness” (Line 12). For Kinnell, that mysterious healing from pain is rooted in the metaphysical experience of time passing, where the subjective (love, loss) is ultimately at the mercy of an indifferent temporal reality (time passing). The intersection of the subjective and the objective allows for the healing to happen, for love to renew, and ultimately, for the grieving lover to someday experience their “whole existence” (Line 25).
By Galway Kinnell