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Louise LevathesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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This chapter details the seventh and last voyage of the treasure fleet and explains the reasons for the decline of the great navy—and, more generally, Ming power in the 15th century. Zhu Gaozhi’s 26-year-old son, Zhu Zhanji, succeeded him as emperor. He ruled with a prudent balance between the competing interests of the Confucian scholars and eunuchs. On one hand, he was a proponent of good government and financial stability; on the other hand, he appointed eunuchs to military posts and revived the voyages of the treasure ships.
In 1430, after several years in power, Zhu Zhanji worried about China’s declining influence in the world and lack of tribute trade. He informed Zheng He of a new expedition, which took several years’ preparation given the passage of so much time since the previous one. Intuiting that this might be the final voyage, Zheng erected two stone tablets, one each at the mouths of the Yangzi and Min Rivers. While their purpose was to pay homage to Tianfei, they also listed all his accomplishments in detail.
The voyage set sail in January 1432. Over the next year, they visited Vietnam, the islands of Indonesia, Malacca, Ceylon, and Calicut. It’s likely that an ailing Zheng stayed in Calicut, while smaller groups of ships continued on to Hormuz, Aden, and Malindi. On the way home to China from “the last great expedition of the treasure fleet,” Zheng He died at age 62 and was buried at sea (173).
At first, the emperor’s move paid off, as countries resumed sending emissaries to the Chinese court to pay tribute. However, Zhu Zhanji died young like his father, succumbing to a brief illness in 1435, at age 36. His seven-year-old son, too young to govern, succeeded him as emperor under the tutelage of the powerful eunuch Wang Zhen. Thus, the conflict between the eunuchs and Confucians, which Zhu Zhanji ably managed, raged anew. In addition, economic factors like a shrinking tax base put a squeeze on the court’s finances. On top of all this, clashes flared with the Mongols to the northwest, straining the military. Men and other resources arrived there from all over China, as the empire emphasized land forces over the navy. As a result, the Ming dynasty in the late 15th century saw a drastic loss of naval power and seafaring ability.
The final chapter is an overview of Zheng He’s legacy throughout the Pacific. The title refers to a story in which Zheng supposedly escorted a Chinese woman to Malacca to be the bride of a local sultan. To keep her from being homesick so far from her native land, her father sent five hundred families to go live in Malacca with her. Though apocryphal, this tale represents the flourishing of the Chinese diaspora created by the voyages of the treasure fleet.
Emigrating from China was illegal in the early Ming period, but the author notes that there were exceptions. For example, 36 families were sent to Japan to live as a gift from Zhu Di to a powerful shogun. In addition, there were always defectors who disappeared from expeditions to stay in foreign lands and put down roots.
Zheng He himself was the subject of various works of literature in China, especially as time passed and people became nostalgic for the time when the Ming influence was at its height. For Chinese communities throughout Southeast Asia, Zheng became a kind of patron saint, “an Asian Saint Christopher who is worshiped in temples throughout Southeast Asia” (190). Such temples exist, for example, in Java and Malacca.
The short epilogue serves as a bookend to the Prologue, speculating about the reach of Chinese sailing ships. Levathes reviews a small sampling of evidence from language, culture, archaeological finds, anthropology, and folklore to discuss the idea that the Chinese may have settled on the north coast of Australia and on remote islands off the coast of Kenya.
These final chapters and the epilogue chronicle the end of the story and relate the legacy of the treasure fleet voyages. Chapter 10 describes the final expedition before Zhu Zhanji died and his young son became emperor. At only seven years old, the boy was guided by a Confucian scholar-official, which spelled the end of the treasure fleet. Once again, chance and local politics played outsized roles in China’s future. Had Zhu Zhanji lived a full life, he might have continued the voyages of the treasure fleet; certainly his successor would have been older and mature enough to make his own decisions without being led by one of the factions at court. No one can say for sure how things would have turned out, but as it happened, China was destined to turn inward with the Confucians in control.
The author illustrates the speed with which China became so isolated. In one short passage, she paints a clear picture of the extent to which Chinese seafaring disappeared altogether a mere hundred years after the peak of Ming naval power. This brings the reader full circle, back to the Prologue in which the author describes Vasco da Gama’s 1498 voyage to East Africa: European nations are ascendant while China is in decline.
In the final chapter, Levathes explains the extensive legacy of Zheng He and his treasure fleet, one of the book’s themes. From the large Chinese diaspora throughout much of the Pacific, to references in folklore and literature, the effects of the naval expeditions of Ming dynasty China continue to the present day. In the Epilogue, the author reminds us that the story remains incomplete. Most of the information in the book contains facts based on verifiable sources. But some of the more speculative stories remain to be proven. She gives two examples of possible Chinese settlements in Australia and East Africa that show the story of Chinese seagoing might entail even more than we think.