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63 pages 2 hours read

Ousmane Sembène

Xala

Fiction | Novel | Adult | Published in 1973

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Sections 21-24Chapter Summaries & Analyses

Section 21 Summary

After Rama left his office, El Hadji realized that she was old enough to marry. He wondered why Pathé hadn’t asked him for her hand. He then wondered if she was still a virgin. They had had their first conversation in the three months since he had struck her. She had been the only one in his family “who had dared oppose the marriage” (76).

El Hadji decided to visit Adja Awa Astou. Before leaving, he sent for Madame Diouf. They needed to restock the shop. However, El Hadji hadn’t paid his employees’ wages, and Madame Diouf hadn’t been paid for two months. El Hadji was confused. He asked why she hadn’t reminded him about her lost wages. He sent for Modu. He, too, hadn’t been paid.

Meanwhile, El Hadji’s shop was empty. His retailers had left him and “manufacturers and other suppliers were all refusing to deliver goods” (76). Also, Madame Diouf told him, he had a meeting that evening with the businessmen’s group. This worried El Hadji. Rumor had it that he was in trouble with them. He decided to pay the group’s president a visit.

Two elderly women and three men were waiting in the waiting room of the businessmen’s group’s offices. The president’s secretary was fond of him, so he was able to convince her to let him see the president straight away. El Hadji entered. The president, upon seeing El Hadji, said that he should have phoned first. El Hadji asked why he was the subject of a meeting. First, the president asked if El Hadji had addressed his xala. El Hadji said that he had. The president was relieved for his colleague’s sake.

The president of the group said that El Hadji’s colleagues were “having difficulties for which they held [him] responsible,” particularly the bad checks (77). The National Grain Board had approached the president. According to the board, two weeks before El Hadji’s wedding, they had given him a quota for 30 tons of rice. El Hadji had sold the rice for a good price, they said, but they did not receive any money on their due date. Having learned about El Hadji’s exorbitant spending, the Board decided to suspend the businessmen’s group’s credit. El Hadji’s excesses had spoiled things for all of them. Now, the National Grain Board demanded to be paid for the rice or they would either go to the police or sue him.

El Hadji asked for a week to sort things out. Now that he was cured, he was sure that he could address the matter. El Hadji understood what the group was up to. He had been in their position with another former colleague. Now, he was in the hot seat. El Hadji’s mood dimmed, but he decided to alleviate his problems with a bank loan. He called the deputy manager, who regularly worked with the businessmen’s group, and obtained an appointment early that afternoon.

Section 22 Summary

Madame Diouf wrote out checks for water, electricity, petrol, rents, and wages. El Hadji signed them all. He then went to Adja Awa Astou’s. Adja was indifferent to his visit. He asked where Rama was. It suddenly annoyed him that she wasn’t around until evening. He scolded Adja for giving their daughter too much freedom.

He had a siesta then went to the bank. Modu drove him there. The deputy manager “received El Hadji affably” (79). El Hadji sat in a comfortable armchair near a coffee table. The manager, who had attended business school in France and trained at various African banks, had provided “a packet of cigarettes and a gold-plated lighter” (79). This bank’s head office was in Paris. The bank’s goal was to develop an African middle-class that would be active in commerce. The manager addressed El Hadji as “elder brother,” which was a sign of respect in Wolof. El Hadji, in turn, called the younger man “cousin.” El Hadji asked about the young man’s family and took interest as though they, too, were related. The manager tried his best to speak in Wolof, but he often defaulted to French.

Finally, they got down to business. El Hadji asked for 500,000 francs. He claimed that he wanted to expand his business and needed the money to “make a survey of the market in the African quarter” (80). The capital was necessary, he said, to survey the retail traders in Dakar. The manager directly addressed El Hadji’s debts, particularly his excessive overdrafts and the money that he owed the National Grain Board. El Hadji was speechless. The deputy manager wanted to help El Hadji, but he insisted that there were limits. Still, he agreed to consult with his bosses to see what he could do. He asked El Hadji to call late the next morning.

El Hadji wasn’t yet ready to give up. He didn’t care about the bounced checks, knowing that no one ever got prosecuted for this. To make sure, he called “a friend who was a magistrate” (81). The friend confirmed that El Hadji had not yet been drawn to the court’s attention.

Section 23 Summary

El Hadji’s Mercedes arrived at the Chamber. As soon as he entered, conversation halted. He shook hands with the men who stood around the green table in the conference room. These men had all been at his wedding.

Once the meeting began, everyone had something to say about El Hadji. They accused him of everything from embezzlement to dishonest dealings. One member, Kebe, demanded El Hadji’s expulsion from the group. Another, Diagne, agreed. El Hadji felt implored to speak. But he found it difficult to defend himself. In the end, he said what he had always thought about men of his position: They were just “petty traders” and “clodhoppers” who redistributed the goods that their former colonizers provided for them to sell (82). Laye was insulted, particularly by what he perceived as El Hadji’s posture of superiority.

El Hadji was pleased with himself, suddenly remembering “his militant days” (83). The president reminded the men that they needn’t be offended. After all, they were now in charge. He told El Hadji stop his empty talk about foreign powers. El Hadji asked if he could finish. When he was permitted, he sought confirmation about his previous words from another member, Laye, who dismissed him. Undeterred, El Hadji reminded them of who owned all the businesses in their country. He compared them to “crabs in a basket” (83). Their former colonizer promised them their leftovers only if they would behave themselves.

El Hadji’s speech was interrupted by Diop, another member. Diop insisted that they vote quickly on El Hadji’s expulsion. The interruption caused El Hadji to lose his train of thought. He saw Sheikh Ba, an important man, writing something. He figured that, if Sheikh Ba was on his side, he might not lose his position. El Hadji concluded by saying that they had all signed bad checks and sold quotas. The president ended his speech, saying that he and the other men had had enough of El Hadji’s insults.

Sheikh Ba had the final words. He said that El Hadji’s expulsion was their choice, but their future with the National Grain Board would be tricky. The bounced checks were not their problem. Ultimately, they all voted El Hadji out of the group.

El Hadji left the meeting and ordered Modu to drive to Adja Awa Astou’s. There, Adja and Rama were in the sitting room. El Hadji noticed that his daughter was writing in Wolof. She said that she and some other students had started a newspaper in the language and that they taught Wolof to anyone who wanted to learn. El Hadji asked her if Wolof would become the national language. Rama told him that 85 percent of the Senegalese people spoke the language. It was just a matter of teaching them to write it. He asked about French, which she described as “an historical accident” (85).

El Hadji went over to Adja and asked for something to drink. Adja returned with a bottle of mineral water. She reported that Yay Bineta had visited the house, looking for him. El Hadji said that he would go to N’Gone’s tomorrow. Rama collected her books and bade them goodnight, annoyed with her father’s commitment to this new wife. El Hadji repeated his promise to visit N’Gone to annoy his daughter. Adja Awa Astou said nothing and went to bed without him.

Section 24 Summary

El Hadji woke up earlier than usual and saw his children off as they went to school. He asked Mariem about Oumi N’Doye. Mariem said that her mother was well. One of his second wife’s other children asked about their promised car. He said that he was still thinking over it, but that he would provide the vehicle soon. Mariem was unconvinced.

Modu dropped El Hadji off at his office. As soon as he arrived, he called the bank. The secretary told him to call the next week and to make an appointment. El Hadji was outraged and argued with her for 15 minutes before he realized that the deputy manager had no intention of meeting with him.

Madame Diouf entered to announce that a toubab from “Automobile Credit” had arrived. He sat down across from El Hadji and took out a file. He read that El Hadji hadn’t made any payments on his cars for three months. El Hadji apologized for his tardiness and took out his checkbook. The debtor stopped him, saying that he was aware of El Hadji’s financial situation. El Hadji heard the beggar’s wail. The man gave El Hadji three days to settle his debts.

El Hadji sat in quiet anger. For years he “had schemed and struggled to get where he was, to be somebody” (88). Now, it was all falling apart. Madame Diouf then entered, saying that the check he had written her for her wages had bounced. She needed to pay her rent. El Hadji asked her for two days. Modu then entered, saying Sereen Mada had sent him. He was accompanied by a man whom El Hadji didn’t recognize. El Hadji didn’t know who Sereen Mada was either. Modu reminded him that Sereen Mada was the marabout who had cured him. Now, El Hadji remembered. He also said that he needed to see the healer right away. He figured that Sereen Mada would be able to address his financial crisis.

El Hadji invited Modu to sit. He said that, together, they would go to Sereen Mada’s village. He told the strange man that, in Dakar, El Hadji would host him and that he could stay at Oumi N’Doye’s villa. Then, he decided against that and said that Adja’s village would be better. She was, after all, a more pious woman. He invited the man, whom he took to be a messenger, to tell him what Sereen Mada wanted. The stranger handed El Hadji the bad check, imploring him to remember what Sereen Mada had told him: what he had taken away, the marabout could restore. He then left.

After the man was gone, Modu asked El Hadji if he had not recognized the man as Sereen Mada himself. The marabout had asked that Modu not announce his identity. El Hadji rushed outside after the healer who was long gone. Sereen Mada had gotten into a taxi. Once inside, he took out his ebony-beaded rosary and began to pray. He was bringing back El Hadji’s xala

Sections 21-24 Analysis

These sections chronicle El Hadji’s economic downfall and the start of his redemption. His financial failure is the first price that he must pay to restore his sense of manhood, which he still erroneously ties to his economic power and that of his colleagues. It is also strongly suggested that El Hadji embezzled money from the National Grain Board to fund his expensive lifestyle. This would coincide with his admission that he has cheated to get to his position in life.

Focused on his dwindling economic and social power, the women in El Hadji’s life again become the targets of his ire. He regards Rama as too free and blames Adja for what he perceives as her unfeminine behavior. His wondering about whether she is still a virgin ties in with what he thinks gives women value—the notion of their sexual purity. Meanwhile, he still resents Oumi N’Doye, whom he believes caused his xala. Finally, Madame Diouf, who has been a victim of El Hadji’s sexual harassment, loses her appeal to him as a sexual novelty when she asserts her rights as an employee.

The meeting between El Hadji and the bank manager is tense and fraught with ambivalence over how to communicate most effectively with each other. They are equally uncomfortable in Wolof and French. This ambivalence is a subtle indicator of El Hadji’s waning social power and the bank manager’s uncertainty about where to place him. The bank, like El Hadji’s import-export shop, represents Europe’s lingering commercial interests in Africa. The manager was educated in Paris, making him almost a direct agent of French interests in Senegal. El Hadji’s visit to the bank is motivated by his assumption that he is untouchable and will retain limitless access to funds. He embraces the corruption that protects businessmen in Senegalese society.

Only when El Hadji is expelled from his precious businessmen’s group—a membership that he seemed to cherish more than that of his family—is he able to find the courage to see his condition and that of his colleagues for what it is. During a moment of pique, Laye accuses El Hadji of moral superiority. Indeed, El Hadji is experiencing the restoration of his moral awareness, which was lost when he abandoned revolutionary principles for commercial ones. His comparison of himself and his colleagues in the group to crabs in a basket magnifies their relative helplessness against the powers that still control them. As long as they remain focused on the meager privileges that they are allowed, they will never advance beyond where their masters want them. In this vein, the other members of the group expel El Hadji to protect their privileges.

Still in this state of slow awakening, El Hadji briefly takes interest in Rama’s political activity for the first time in the novel. His observation of her work to restore Wolof as the country’s official language represents both a reconnection with his daughter and a restoration of his abandoned political values. On the other hand, he refuses to abandon his commitment to polygamy, which is another key reason for the estrangement between him and Rama. The presence of his other wives gives El Hadji succor that his other connections and emblems of power aren’t evaporating. His overhearing the beggar’s wail while his cars are being repossessed, for example, foreshadows his loss of mobility and his vulnerability, bringing him closer to the beggar’s condition.

El Hadji’s attitude that certain people are dispensable carries over to Sereen Mada. Like other prominent men who have used the marabout’s services, El Hadji has no interest in the man or the important context from which he comes, but only in what Sereen Mada can do for him. El Hadji now believes that the marabout can restore his lost finances, like a genie on command. This singlemindedness, which impacts his wives and children, is what the seer was likely trying to draw to El Hadji’s attention. His inability to see others and understand their needs is what rendered him impotent. 

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By Ousmane Sembène